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Ramakrishna and visited
Though Narendra did not accept Ramakrishna as his guru initially and revolted against his ideas, he was attracted by his personality and visited him frequently.
In July 1890, accompanied by the fellow monk Swami Akhandananda ( also a disciple of Ramakrishna ), Vivekananda visited the Himalayas.
From Madurai, he visited Rameswaram, Pondicherry and Madras and there he met some his most devoted disciples, who played important roles in collecting funds for his voyage to America and later in establishing the Ramakrishna Mission in Madras.
As his name spread, an ever-shifting crowd of all classes and castes visited Ramakrishna.
He visited Sri Ramakrishna for the first time in the company of his friend Harinath ( later Swami Turiyananda ( Hari Maharaj )).
During his last few years he travelled extensively and visited many centres of Ramakrishna Math, including those of Rangoon and Colombo.
The temple is widely recognized as one of the most important places of worship in Hindu religion and most of the leading Hindu saints, including Adi Sankaracharya, Ramakrishna Paramhansa, Swami Vivekananda, Goswami Tulsidas, Swami Dayananda Saraswati, Gurunanak have visited this site.

Ramakrishna and Nadia
Swami Madhavananda, the ninth President of the Ramakrishna Math and Ramakrishna Mission, was born on Saturday, 15 December 1888 at Baghanchra in Nadia district of West Bengal.

Ramakrishna and home
After the death of Ramakrishna, many of his disciples returned home and were inclined towards a Grihastha ( family-oriented ) life.
On a basic level, Ramakrishna saw this system as a corrupt form of European social organization that forced educated men to be servants not only to their bosses at the office but also to their wives at home.
T. Nagar is home to Ramakrishna Mission, Sir Mutha Venkatasubba Rao School, Padma Seshadri Bala Bhavan Senior Secondary school ( T. P. Road Branch-From Pre-KG to 8th grade ), Holy Angels higher secondary school for girls, Sri Sankara Bala Vidyalaya H. Sec School, T. Nagar High School Adarsh Senior Secondary School, Shrine Vailankanni Sr. Sec School, Vidyodaya Schools, Karnataka Sangha school and MCN School.

Ramakrishna and Chaitanya
Bhava samadhi has been experienced by notable figures in Indian spiritual history, including Sri Ramakrishna Paramahamsa and some of his disciples, Chaitanya Mahaprabhu and his chief disciple Nityananda, Mirabai and numerous saints in the bhakti tradition.
According to the Bhairavi, Ramakrishna was experiencing phenomena that accompany mahabhava — the supreme attitude of loving devotion towards the divine – and quoting from the bhakti shastras, she said that other religious figures like Radha and Chaitanya had similar experiences.
He, as brahmachari Mukunda Chaitanya, underwent probationer's training at the Belur Math, headquarters of Ramakrishna Mission for two years.
Eventually, he was initiated into pre-sannyasa in the Ramakrishna Thapovanam and given the name Brother Sambasiva Chaitanya.
Sometimes during kirtan, he would go into a trance, something common with the earlier Purushottams Sri Chaitanya Mahaprabhu and Sri Ramakrishna Paramahamsa.

Ramakrishna and Nityananda
Other organizations include the Ramakrishna Vedanta Society founded by Swami Abhedananda in 1923, the Ramakrishna Sarada Math founded by a rebel group in 1929, the Ramakrishna Vivekananda Mission formed by Swami Nityananda in 1976, and the Sri Sarada Math and Ramakrishna Sarada Mission founded in 1959 as a sister organization by the Ramakrishna Math and Mission.

Ramakrishna and Bengali
* 1836 – Sri Ramakrishna, Indian Bengali guru of Swami Vivekananda ( d. 1886 )
* February 18 – Ramakrishna Paramhansa, Bengali religious leader ( d. 1886 )
He moved about in India for a few years, with a Bengali novice Buddhist, the future Buddharakshita, as his companion, meditating and experiencing for himself the company of eminent spiritual personalities of the times, like Mata Anandamayi, Ramana Maharishi and Swamis of Ramakrishna Mission.
His religious school of thought led to the formation of the Ramakrishna Mission by his chief disciple Swami Vivekananda – both were influential figures in the Bengali Renaissance as well as the Hindu renaissance during the 19th and 20th centuries.
Ramakrishna is considered as one of the main contributors to the Bengali Renaissance.
The principal source for Ramakrishna's teaching is Mahendranath Gupta's Sri Sri Ramakrishna Kathamrita and is regarded as a Bengali classic.
Ramakrishna used rustic colloquial Bengali in his conversations.
Ramakrishna is considered as an important figure in Bengali Renaissance of 19th-20th Century.
Postcolonial literary theorist Gayatri Chakravorty Spivak wrote that Ramakrishna was a " Bengali bhakta visionary " and that as a bhakta, " he turned chiefly towards Kali.
The house was named the Udbodhan House, after the Bengali monthly magazine conducted by the Ramakrishna Math.
An accomplished writer and thinker, Nikhilananda's greatest contribution was the translation of Sri Sri Ramakrishna Kathamrita from Bengali into English published under the title The Gospel of Sri Ramakrishna ( 1942 ).
His most notable literary work is his translation from original Bengali into English of Kathamrita, published under the title of The Gospel of Sri Ramakrishna.
The Gospel of Sri Ramakrishna ( 1942 ) ( translation from Bengali by Swami Nikhilananda ; Ed.
In Ramakrishna Mission, Jagaddhatri Puja was initiated by Sarada Devi, Sri Ramakrishna ’ s wife who was, according to popular Bengali belief, an avatar of Devi and observed in the centres of the Mission all over the world.
Within a few days of arrival in India, Margaret met Sarada Devi, wife and spiritual consort of Ramakrishna, who, surpassing all language and cultural barriers, embraced her as " khooki " or " baby " in Bengali.
Mahendranath Gupta () ( March 12, 1854-June 4, 1932 ), ( also famously known as M and Master Mahashay ), was a disciple of Ramakrishna — a 19th century mystic and the author of Sri Sri Ramakrishna Kathamrita, a Bengali classic.
" Turiya ", according to the liner notes, " was defined by Alice as ' a state of consciousness — the high state of Nirvana, the goal of human life ", while " Ramakrishna " is named after the 19th-century Bengali religious figure ; this track omits the horns.

Ramakrishna and Vaishnava
Ramakrishna was born in a poor Brahmin Vaishnava family in rural Bengal.
In 1864, Ramakrishna practiced vātsalya bhāva under a Vaishnava guru Jatadhari.
Tenali Ramakrishna first wrote Udbhataradhya Charitramu, a Shaivite work and later wrote Vaishnava devotional texts Pandu-ranga Mahatmyamu, and Ghatikachala Mahatmyamu.

Ramakrishna and bhakti
Later in his life he came under the influence of Ramakrishna and founded a syncretic " New Dispensation " or Nôbobidhan inspired by Christianity, and Vaishnav bhakti, and Hindu practices.

Ramakrishna and .
* 2011 – Nataraja Ramakrishna, Indian dancer and composer ( b. 1923 )
* 1837 – Ramakrishna Gopal Bhandarkar, Indian scholar and orientalist ( d. 1925 )
Chennai, Sri Ramakrishna Math, 1998.
Koneru Ramakrishna Rao, a past President of the Parapsychological Association, has written that the lack of any agreed-upon theory of parapsychology is one reason for the general skepticism of the scientific community regarding the existence of paranormal phenomena.
* 1925 – Bhanumathi Ramakrishna, Indian actress, singer, and director ( d. 2005 )
* August 16 – Ramakrishna Paramhansa, Indian spiritual figure ( b. 1836 )
He was the chief disciple of the 19th century saint Ramakrishna and the founder of the Ramakrishna Math and the Ramakrishna Mission.
His guru, Ramakrishna, taught him Advaita Vedanta ( non-dualism ); that all religions are true and that service to man was the most effective worship of God.
The house of 3, Gour Mohan Mukherjee street, Kolkata, where Vivekananda was born, now it is maintained by the Ramakrishna Mission.
His first introduction to the saint Ramakrishna occurred in a literature class in General Assembly's Institution, when he heard Hastie lecturing on William Wordsworth's poem The Excursion.
" trance " in the poem, Hastie suggested his students to visit Ramakrishna of Dakshineswar to know the real meaning of trance.
This prompted some of his students, including Narendra, to visit Ramakrishna.
Ramakrishna, guru of Vivekananda.
Narendra's meeting with Ramakrishna in November 1881 proved to be a turning point in Narendra's life.
Though at first Narendra could not accept Ramakrishna and his visions, he did not neglect him.
Instead, he tested Ramakrishna, who faced all of Narendra's arguments and examinations with patience —" Try to see the truth from all angles " was his reply.
During the course of five years of his training under Ramakrishna, Narendra was increasingly ready to renounce everything for the sake of realising God.
In time, Narendra accepted Ramakrishna as his guru and completely surrendered as disciple.
In 1885, Ramakrishna developed throat cancer and he was transferred to Calcutta and later to Cossipore.
Narendra's spiritual education under Ramakrishna continued.

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