Part of this area later was to be the site of a community known as Rand's Mill.

Like Nineteen Eighty Four, Ayn Rand's dystopian story Anthem was also an artistic portrayal of a command economy that was influenced by We.

A listing of Rand also appears in the Routledge Encyclopedia of Philosophy, featuring the assessment " The influence of Rand's ideas was strongest among college students in the USA but attracted little attention from academic philosophers.

When Ayn Rand's novel " The Fountainhead " was published, Heinlein was very favorably impressed, as quoted in " Grumbles ...".

Ingtar reveals himself as a Darkfriend and furthermore, that he was responsible for letting in the attackers during the surprise attack at Fal Dara, but he redeems himself when he dies fighting for Rand's group.

From Rand's working notes for her novel The Fountainhead, it is clear that the character Lois Cook in that book was intended as a caricature of Stein.

It was Rand's first major literary success and brought her fame and financial success.

While that earlier novel had been based partly on people and events from Rand's experiences, the new novel was to focus on the less-familiar world of architecture.

Rand's intention was to write a novel that was less overtly political than We the Living, to avoid being " considered a ' one-theme ' author ".

Rand's work on The Fountainhead was repeatedly interrupted.

British socialist Harold Laski was one of Rand's primary inspirations for the character of Ellsworth Toohey.

" According to renowned architectural photographer Julius Shulman, it was Rand's work that " brought architecture into the public's focus for the first time ," and he believes that The Fountainhead was not only influential among 20th century architects, it " was one, first, front and center in the life of every architect who was a modern architect.

IBM 701 competed with Remington Rand's ERA 1103 in the scientific computation market, which had been developed for the NSA, so held secret until permission to market it was obtained in 1953.

The UNIVAC 1107 was the first member of Sperry Rand's UNIVAC 1100 series of computers, introduced in October 1962.

The UNIVAC 1110 was the fourth member of Sperry Rand's UNIVAC 1100 series of computers, introduced in 1972.

Rand's father did not believe art could provide his son with a sufficient livelihood, and so he required Paul to attend Manhattan's Harren High School while taking night classes at the Pratt Institute, Rand was largely " self-taught as a designer, learning about the works of Cassandre and Moholy-Nagy from European magazines such as ".

Rand's Yale University Press logo that was used from the 1960s to 2009.

The core ideology that drove Rand's career, and hence his lasting influence, was the modernist philosophy he so revered.

In the end DeMille rejected Rand's script, and the actual film followed Murphy's original idea, but Rand's version contained elements that she would later use in The Fountainhead.

During Rand's later career, he became increasingly agitated about the rise of postmodernist theory and aesthetic in design.

" Steven Heller defends Rand's later ideas, calling the designer " an enemy of mediocrity, a radical modernist " while Favermann considers the period one of " a reactionary, angry old man.

She was present at the battle of the Choedan Kal and later informed the Salidar Aes Sedai of Rand's offer for them to bond forty-seven Asha ' man.

LaVey later affirmed the connection with Rand's ideas by stating that LaVeyan Satanism was " just Ayn Rand's philosophy, with ceremony and ritual added ".

As work resumed on the play, Rand's relationship with Woods quickly soured as he demanded changes that she later derided as " a junk heap of worn, irrelevant melodramatic devices ".

Overall this period was described by one later critic as a time of " benign neglect ", when even Rand's admirers wrote little about her ideas on art.

After her return to New York, she also became part of Ayn Rand's circle, contributed to Rand's magazine, The Objectivist, and presented a lecture series on non-fiction writing at the Nathaniel Branden Institute in the 1960s, although the two women later parted ways.

Rand's student, Leonard Peikoff has argued that the identification of one's interests itself is impossible absent the use of principles, and that self-interest cannot be consistently pursued absent a consistent adherence to certain ethical principles.

Recently, Rand's position has also been defended by such writers as Tara Smith, Tibor Machan, Allan Gotthelf, David Kelley, Douglas Rasmussen, Nathaniel Branden, Harry Binswanger, Andrew Bernstein, and Craig Biddle.

* Smith, Tara, The Virtuous Egoist: Ayn Rand's Normative Ethics, 2006, Cambridge University Press.

Rand's philosophy begins with three axioms: existence, identity, and consciousness.

" As Objectivist philosopher Leonard Peikoff argued, Rand's argument for axioms " is not a proof that the axioms of existence, consciousness, and identity are true.

Rand's explanation of values presents the view that an individual's primary moral obligation is to achieve his own well-being — it is for his life and his self-interest that an individual ought to adhere to a moral code.

A corollary to Rand's endorsement of self-interest is her rejection of the ethical doctrine of altruism — which she defined in the sense of Auguste Comte's altruism ( he coined the term ), as a moral obligation to live for the sake of others.

Philosopher Robert Nozick argues that Rand's foundational argument in ethics is unsound because she does not explain why someone could not rationally prefer dying and having no values.

Nozick also argues that Rand's solution to David Hume's famous is-ought problem is unsatisfactory.

In response, philosophers Douglas Rasmussen and Douglas Den Uyl have argued that Nozick misstated Rand's case.

King criticized Rand's example of an indestructible robot to demonstrate the value of life as incorrect and confusing.

In response, Paul St. F. Blair defended Rand's ethical conclusions, while maintaining that his arguments might not have been approved by Rand.

Rand's defense of individual liberty integrates elements from her entire philosophy.

Since Rand's death, others have developed and applied her ideas in their own work.

In 1991, prominent Objectivist Leonard Peikoff published Objectivism: The Philosophy of Ayn Rand, a comprehensive exposition of Rand's philosophy.

Surveys such as On Ayn Rand by Allan Gotthelf ( 1999 ), Ayn Rand by Tibor R. Machan ( 2000 ), and Objectivism in One Lesson by Andrew Bernstein ( 2009 ) provide briefer introductions to Rand's ideas.

Machan has developed Rand's contextual conception of human knowledge ( while also drawing on the insights of J. L. Austin and Gilbert Harman ) in works such as Objectivity ( 2004 ), and David Kelley has explicated Rand's epistemological ideas in works such as The Evidence of the Senses ( 1986 ) and A Theory of Abstraction ( 2001 ).

In psychology, Professor Edwin A. Locke and Ellen Kenner have explored Rand's ideas in The Selfish Path to Romance: How to Love with Passion & Reason.