Rabbi Isserles ' weaving " his comments into the main text as glosses, indicates – besides upholding the traditional Ashkenazi attitude to a text – that the work itself, meant to serve as a textbook for laymen, had been accepted in Rema ’ s yeshivah at Krakow as a students ’ reference book.

Instead of the Arba ‘ ah Turim, the main text for the study of posekim in the Ashkenazi yeshivah up to Rema ’ s day, he chose to use the new book, which was free of accumulated layers of glosses and emendations, up-to-date and lucid, and arranged along the same lines as the old Turim so that it could easily be introduced into the yeshivah curriculum.

* The works of Rabbi Moshe Isserles (" Rema "; Kraków, Poland, 1525 to 1572 ).

; 1525 – 1572: Rabbi Moshe Isserles ( The Rema ) of Kraków writes an extensive gloss to the Shulkhan Arukh called the Mappah, extending its application to Ashkenazi Jewry.

* Ashkenazic Orthodox Jews have traditionally based most of their practices on the Rema, the gloss on the Shulchan Aruch by Rabbi Moses Isserles, reflecting differences between Ashkenazi and Sephardi custom.

The first major gloss, ' Hagahot ' by " Rema " ( Moses Isserles ) was published shortly after the Shulchan Aruch appeared.

His opinion was cited as halacha by Moses Isserles in Rema on Shulchan Aruch, which is the foundation for most of current Ashkenazic practice.

Rabbi Moshe Feinstein ( OC 4: 69: 4 ) writes, based on the Rema ( who is supported by a similar ruling of the P ' ri M ' gadim ), that one who breaks the adjusted Thursday fast might be required to fast on Friday.

This interpretation of the Talmudic statement, or the acceptance of the statement itself, is disputed ( for various reasons ) by the Ba ' alei Tosafot ( based on the Jerusalem Talmud ), Maimonides, Rabbeinu Ephraim, Ba ' al HaMa ' or, Ran, Orchot Chaim, Be ' er Hagolah, Magen Avraham, Taz, Rema, Vilna Gaon, Maharsha, Rashash, Tzeidah LaDerech, Hagahot Maimoniyot, Ra ' avyah, Korban N ' tan ' el, Bach, Maharil, P ' ri M ' gadim, Kol Bo, Chochmat Mano ' ach, Mishnah Berurah ( by the Chafetz Chaim ), and others.

The Rema says that one should only drink a little more than he is used to drinking, and then try to fall asleep ( whereupon he certainly will not be able to tell the difference between the two phrases indicated by the Talmud ).

Many authorities, including the Rema, note the custom that the father of a firstborn should fast on his child's behalf until the child reaches halakhic adulthood.

The Rema rules that if the father is a firstborn himself, the mother should fast on behalf of the child.

** Regina ( Queen ) of Candia — Giovanni Barbarigo ( Konstam gives Rema )

Rabbi Moshe Isserles ( the Rema ) holds that the definition according to the Jerusalem Talmud should be used, which includes within its precept the definition of the Babylonian Talmud.

Rema noted that the Shulchan Aruch was based on the Sephardic tradition, and he created a series of glosses to be appended to the text of the Shulkhan Aruch for cases where Sephardi and Ashkenazi customs differed ( based on the works of Yaakov Moelin, Israel Isserlein and Israel Bruna ).

Remains of ancient Ethiopian emperors and treasures of the Ethiopian Church are kept in the isolated island monasteries ( including Kebran Gabriel, Ura Kidane Mehret, Narga Selassie, Daga Estifanos, Medhane Alem of Rema, Kota Maryam and Mertola Maryam ).

The Rema states that while women are technically allowed to don a tallit it would appear to be an act of arrogance ( yuhara ) for women to perform this commandment ).

This lessens the severity of the fast, and someone who experiences significant discomfort as a result of fasting may break his fast ( Mishnah Berurah based on the Rema ).

The AMPAS was originally conceived by Metro-Goldwyn-Mayer studio boss Louis B. Mayer as a professional honorary organization to help improve the film industry ’ s image and help mediate labor disputes.

The International Encyclopedia of the Social Sciences defines psychological altruism as " a motivational state with the goal of increasing another ’ s welfare ".

Psychological altruism is contrasted with psychological egoism, which refers to the motivation to increase one ’ s own welfare.

One way is a sincere expression of Christian love, " motivated by a powerful feeling of security, strength, and inner salvation, of the invincible fullness of one ’ s own life and existence ".

Another way is merely " one of the many modern substitutes for love, ... nothing but the urge to turn away from oneself and to lose oneself in other people ’ s business.

* David Firestone-When Romney ’ s Reach Exceeds His Grasp-Mitt Romney quotes the song

" Swift extends the metaphor to get in a few jibes at England ’ s mistreatment of Ireland, noting that " For this kind of commodity will not bear exportation, and flesh being of too tender a consistence, to admit a long continuance in salt, although perhaps I could name a country, which would be glad to eat up our whole nation without it.

George Wittkowsky argued that Swift ’ s main target in A Modest Proposal was not the conditions in Ireland, but rather the can-do spirit of the times that led people to devise a number of illogical schemes that would purportedly solve social and economic ills.

In response, Swift ’ s Modest Proposal was " a burlesque of projects concerning the poor ", that were in vogue during the early 18th century.

Critics differ about Swift ’ s intentions in using this faux-mathematical philosophy.

Charles K. Smith argues that Swift ’ s rhetorical style persuades the reader to detest the speaker and pity the Irish.

Swift ’ s specific strategy is twofold, using a " trap " to create sympathy for the Irish and a dislike of the narrator who, in the span of one sentence, " details vividly and with rhetorical emphasis the grinding poverty " but feels emotion solely for members of his own class.

Swift ’ s use of gripping details of poverty and his narrator ’ s cool approach towards them create " two opposing points of view " that " alienate the reader, perhaps unconsciously, from a narrator who can view with ' melancholy ' detachment a subject that Swift has directed us, rhetorically, to see in a much less detached way.

Once the children have been commodified, Swift ’ s rhetoric can easily turn " people into animals, then meat, and from meat, logically, into tonnage worth a price per pound ".

Swift uses the proposer ’ s serious tone to highlight the absurdity of his proposal.

In making his argument, the speaker uses the conventional, text book approved order of argument from Swift ’ s time ( which was derived from the Latin rhetorician Quintilian ).

James Johnson argued that A Modest Proposal was largely influenced and inspired by Tertullian ’ s Apology: a satirical attack against early Roman persecution of Christianity.

Johnson notes Swift ’ s obvious affinity for Tertullian and the bold stylistic and structural similarities between the works A Modest Proposal and Apology.

He reminds readers that " there is a gap between the narrator ’ s meaning and the text ’ s, and that a moral-political argument is being carried out by means of parody ".

Punch had a poem containing the words “ When Ivo comes back with the urn ” and when Ivo Bligh wiped out the defeat Lady Clarke, wife of Sir W. J. Clarke, who entertained the English so lavishly, found a little wooden urn, burnt a bail, put the ashes in the urn, and wrapping it in a red velvet bag, put it into her husband ’ s ( Ivo Bligh ’ s ) hands.

Livia was the first Roman Empress and was Augustus ’ third wife ( from Livia ’ s first marriage to praetor Tiberius Nero, she had two sons: the emperor Tiberius and the general Nero Claudius Drusus.

Agrippina ’ s actions were considered unusual as for a Roman wife, because a conventional Roman wife was required to stay home.

The press was continued after Aldus ’ s death in 1515 by his wife and her father until his son Paolo ( 1512 – 1574 ) took over.

They were well received by the king, George III of Georgia, whose anonymous sister had probably been Andronikos ’ first wife.

When Ibn Habib's soldiers entered the camp, the Berber chieftain ’ s wife Tekfah hid Abd al-Rahman under her personal belongings to help him go unnoticed.

Fátimih was brought from Persia to Acre, Israel after both Bahá ’ u ’ lláh and his wife Navváb expressed an interest in her to marry ` Abdu ’ l-Bahá.

In Hosea 2, the woman in the marriage metaphor is Hosea ’ s wife Gomer.

God ’ s disappointment towards Israel is therefore expressed through the broken marriage covenant made between husband and wife.

* The Iris Robinson scandal in which First Minister of Northern Ireland Peter Robinson stepped aside for six weeks in January 2010 following revelations of his wife ’ s involvement in an extramarital affair, her attempted suicide and allegations that he had failed to properly declare details of loans she had procured for her lover to develop a business venture.

According to Ovid, it was Jupiter ( Zeus ) who took the form of Diana ( Artemis ) so that he might evade his wife Juno ’ s detection, forcing himself upon Callisto while she was separated from Diana and the other nymphs.

Since a wife was regarded as property in biblical times, the betrothal ( erusin ) was effected simply by purchasing her from her father ( or guardian ); the girl ’ s consent is not explicitly required by any biblical law.

Breeskin had written the music to the Redskins fight song " Hail to the Redskins " and Marshall ’ s wife had penned the lyrics.

It tells the story of the prince Rama, who is wrongly exiled from his father ’ s kingdom, accompanied only by his wife and brother.

Æthelberht ’ s wife was a Christian and brought a Frankish bishop with her, to attend her at court, so Æthelberht would have had knowledge of Christianity before the mission reached Kent.

He and his wife enrolled their children in Parker ’ s school before founding their own school two years later.

With Dewey as the director and his wife as principal, the University of Chicago Laboratory school, was dedicated “ to discover in administration, selection of subject-matter, methods of learning, teaching, and discipline, how a school could become a cooperative community while developing in individuals their own capacities and satisfy their own needs .” ( Cremin, 136 ) For Dewey the two key goals of developing a cooperative community and developing individuals ’ own capacities were not at odds ; they were necessary to each other.

" A woman ’ s education often consisted of learning to be a good wife and mother ; as a result women were not supposed to be involved in the political sphere, as the limit of their influence was the raising of future citizens.

A backstage comedy set among the world of small-time travelling performers, it featured Giulietta Masina and Lattuada ’ s wife, Carla del Poggio.

Ivan ’ s prissy mask of respectability is soon demolished by his wife ’ s obsession with the White Sheik.