When Heidegger and Sartre speak of a contrast between being and existence, they may be right, I don't know, but their language is too philosophical for me.

Sartre argues that while the free fusion of many human projects may possibly constitute a Communist society, there is no guarantee of this.

Philosophers and authors interested in the nature of love, which may not have been mentioned in this article are Jane Austen, Stendhal, Schopenhauer, George Meredith, Proust, D. H. Lawrence, Freud, Sartre, de Beauvoir, Hemingway, Henry Miller, Deleuze, Alan Soble and Ayn Rand.

His critical comments on the existential phenomenology and subsequent dialectical philosophy of Jean-Paul Sartre may well have played a significant role in the demise of Sartre's influence on recent thought.

A life ’ s project to be in love may result in bad faith ; love is an example of bad faith given by both Simone de Beauvoir and Jean Paul Sartre ( who were in love with each other ).

A life ’ s project to be in love may result in bad faith ; love is an example of bad faith given by both Simone de Beauvoir and Jean-Paul Sartre ( who were in love with each other ).

Unlike in Aeschylus ’ The Libation Bearers, where revenge is one of the main themes throughout the play, Sartre ’ s Orestes does not kill Aegisthus and Clytemnestra for vengeance or because it was his destiny, instead it is for the sake of the people of Argos, so that they may be freed from their enslavement.

Existentialist philosophers such as Sartre, as well as continental philosophers such as Hegel and Heidegger have also written extensively on the concept of being.

Some philosophers who have had more noteworthy theories are Parmenides, Leucippus, Plato, Aristotle, Augustine, Plotinus, Aquinas, Descartes, Spinoza, Leibniz, Hegel, Heidegger, and Sartre.

Sartre was a notorious chain smoker, which could also have contributed to the deterioration of his health.

Sartre says that if one considered a paper cutter, one would assume that the creator would have had a plan for it: an essence.

Sartre said that human beings have no essence before their existence because there is no Creator.

Sartre maintained that the concepts of authenticity and individuality have to be earned but not learned.

However, despite aligning with the Maoists, Sartre said after the May events: " If one rereads all my books, one will realize that I have not changed profoundly, and that I have always remained an anarchist.

Well-known philosophers such as Karl Jaspers, Leo Strauss, Ahmad Fardid, Hans-Georg Gadamer, Jean-Paul Sartre, Emmanuel Lévinas, Hannah Arendt, Maurice Merleau-Ponty, Michel Foucault, Richard Rorty, William E. Connolly, and Jacques Derrida have all analyzed Heidegger's work.

Some authors have pointed to similarities between the Buddhist conception of nothingness and the ideas of Martin Heidegger and existentialists like Sartre, although this connection has not been explicitly made by the philosophers themselves.

* Jean Paul Sartre, " In Sein und Zeit Heidegger seems to have profited by study of his predecessors and to have been deeply impressed with this twofold necessity: ( 1 ) the relation between " human-realities " must be relation of being ; ( 2 ) this relation must cause " human-realities " to depend on one another in their essential being.

According to Kołakowski, neither Sartre's view that freedom must be safeguarded in revolutionary organization nor his view that there will be perfect freedom when Communism has abolished shortages is new in a Marxist context, and Sartre fails to explain how either could have been brought about.

Criticizing Rothschild's interference, Lallement quoted Sartre, who had famously said that " Money doesn't have any ideas ".

" Like the writings of Nietzsche, the writings of phenomenologists Edmund Husserl, Martin Heidegger, Jean-Paul Sartre, Maurice Merleau-Ponty, and Emmanual Levinas have been recognized by many as providing alternatives to a Cartesian-dualist and Enlightenment-subjectivity worldview.

Dramatists who have written political dramas include Aaron Sorkin, Robert Penn Warren, Sergei Eisenstein, Bertolt Brecht, Jean Paul Sartre, Caryl Churchill, and Federico García Lorca.

Ironically, feminist philosophers have had to extract de Beauvoir herself from out of the shadow of Jean-Paul Sartre to fully appreciate her.

" Sartre was one of the few people to have declined the award, referring to it as merely a function of a bourgeois institution.

David Drake mentions that, in Nausea, Sartre gives several kinds of examples of people whose behavior shows bad faith, who are inauthentic: members of the bourgeoisie who believe their social standing or social skills give them a " right " to exist, or others who embrace the banality of life and attempt to flee from freedom by repeating empty gestures, others who live by perpetuating past versions of themselves as they were or who live for the expectations of others, or those who claim to have found meaning in politics, morality, or ideology.

The fact is, Sartre maintains, that the only universe we have is a human universe, and the only laws of this universe are made by humans.

Some philosophers, such as Sartre, believe in an epistemic loneliness in which loneliness is a fundamental part of the human condition because of the paradox between the desire of man's / person's consciousness to have meaning in life conflicting with the isolation and nothingness of the universe.

Western Marxists have varied in terms of political commitment: Lukács, Gramsci and Althusser were all members of Soviet-aligned parties ; Karl Korsch was heavily critical of Soviet Marxism, advocating council communism and later becoming increasingly interested in anarchism ; the theorists of The Frankfurt School tended towards political quietism, although Herbert Marcuse became known as the ' father of the New Left '; Sartre, Merleau-Ponty and Lefebvre were, at different periods, supporters of the Communist Party of France, but all would later become disillusioned with it ; Ernst Bloch lived in and supported the Soviet Union, but lost faith in it towards the end of his life.

It is a term used in early 20th century continental philosophy, especially in the works of Martin Heidegger, Jean-Paul Sartre, Simone de Beauvoir, and the existentialists.

Jean-Paul Sartre used the term on at least one occasion.

Bad faith ( from French, mauvaise foi ) is a philosophical concept used by existentialist philosophers Jean-Paul Sartre and Simone de Beauvoir to describe the phenomenon where a human being under pressure from societal forces adopts false values and disowns his / her innate freedom to act authentically.

The first prominent existentialist philosopher to adopt the term as a self-description was Jean-Paul Sartre.

Though often regarded as the first French existentialist, he dissociated himself from figures such as Jean-Paul Sartre, preferring the term Philosophy of Existence to define his own thought.

Neo-Marxism is a loose term for various twentieth-century approaches that amend or extend Marxism and Marxist theory, usually by incorporating elements from other intellectual traditions, such as: critical theory, psychoanalysis or Existentialism ( in the case of Sartre ).

Jean-Paul Sartre coined the term " antinovel "

The term (" anti-roman " in French ) was brought into modern literary discourse by the French philosopher and critic Jean-Paul Sartre in his introduction to Nathalie Sarraute's 1948 work Portrait d ’ un inconnu ( Portrait of a Man Unknown ).

By now his tactics in writing, always shifting and complex, favouring the dialectical to the morally or politically ' committed ' ( Sartre ), had once again changed.

In 1975, when asked how he would like to be remembered, Sartre replied:

Trocchi claimed that this journal came to an end when the US State Department canceled its many subscriptions in protest over an article by Jean-Paul Sartre praising the homoeroticism of Jean Genet.

Sartre also made use of such a dialectic in Being and Nothingness, when describing how the world is altered at the appearance of another person, how the world now appears to orient itself around this other person.

His works include the novels Antoine Bloye ( 1933 ), Le Cheval de Troie and La Conspiration ( 1938 ) and the essays " Les Chiens de garde " ( 1932 ) and " Aden Arabie " ( 1931 ), which introduced him to a new audience when republished in 1960 with a foreword by Sartre ; in particular, the incipit " I was twenty, I won't let anyone say those are the best years of your life " became one of the most influential slogans of student protests during May ' 68.

Like many modernist authors, Sartre, when young, loved popular novels in preference to the classics and claimed in his autobiography that it was from them, rather than from the balanced phrases of Chateaubriand that he had his " first encounters with beauty.

Barrett feels that Sartre as a writer is best when " the idea itself is able to generate artistic passion and life.

Olga Kosakiewicz (, born 6 November 1915 Kiev – 1983 ) was a student of Simone de Beauvoir who joined the circle of de Beauvoir and Jean-Paul Sartre in the autumn of 1935 when she was 19.

Trocchi claimed that the journal came to an end when the United States Department of State canceled its many subscriptions in protest over an article by Jean-Paul Sartre.