[permalink] [id link]
Savitr ( Sanskrit: stem, nominative singular ) is a solar deity in the Rigveda, and one of the Adityas i. e. off-spring of Vedic deity Aditi.
from
Wikipedia
Some Related Sentences
Savitr and Sanskrit
According to Yaska, Sanskrit scholar of the 5th century BCE, who made various attempts to interpret difficult Vedic mythologies in his work Nirukta ( Etymology ) ( 12, 12 ), the time of Savitr ’ s appearance is when darkness has been removed.
Savitr and is
Even the Gayatri mantra, which is regarded as one of the most sacred of the Vedic hymns is dedicated to Savitr, one of the principal Ādityas.
The Sun before sunrise is called Savitr, and after sunrise until sunset it is called Surya.
Savitr is celebrated in eleven whole hymns of the Rig Veda and in parts of many others, his name being mentioned about 170 times in aggregate.
Savitr disappeared as an independent deity from the Hindu pantheon after the end of the Vedic period, but in modern Hinduism, his name occurs in the well-known Gayatri mantra ( taken from book three of the Rigveda ), which is also known as Savitri because of this.
Savitr is a deity whose name primarily denote an agent, in the form of a noun derived from a root with the agent suffix-tr.
Savitr has golden arms, and is broad-handed or beautiful-handed.
Mighty splendour (“ amati ”) is preeminently attributed to Savitr, and mighty “ golden ” splendour to him only.
Savitr is a beneficent God who act as protectors of all beings, who are provident and guard the world of spirits.
Being an Aditya, Savitr is true to the eternal Law and act as the debt exactor.
Like other gods, Savitr is a supporter of the sky.
This, however, cannot be proved beyond doubt: it will for instance always be open to question whether Savitr is really an aspect of the sun, or whether he is god of stimulation who by reason of similarity of nature has been made like to the sun.
The most important of the gods whose names denote an agent in “- tr ” class, is Savitr.
Sayanacharya on Rig Veda ) remarks that before his rising the sun is called Savitr, but from his rising to his setting, Surya.
But Savitr is also sometimes spoken of as sending to sleep, and must therefore be connected with evening as well as morning.
Like Surya, Savitr is implored to remove evil dreams and to make men sinless.
< blockquote class =" toccolours " style =" float: none ; padding: 10px 15px 10px 15px ; display: table ;"> he connection of Savitr with the sun is fairly close.
It is at least possible, therefore, that in its origin Savitr was not an independent creation, but was an epithet of Surya, but that question is of little importance: the essential feature of the god is not his original basis, but his function as the inspirer or impeller to holy sacrifice: the ritual act is repeatedly said in the Yajurveda to be done ‘ on the instigation of the god Savitr ’.”
Savitr and solar
It is significant that in the only older passage of the Rig veda in which it occurs, Prajapati is an epithet of the solar deity Savitr, who in the same hymn is said to rule over what moves and stands.
Savitr and deity
In several passages Savitr and Surya appear to be spoken of indiscriminately to denote the same deity.
It is probably owing to this epithet and because Savitr ’ s paths are said to be in the atmosphere, that this deity occurs among the gods of the middle region as well as among those of heaven in the Naighantuka.
Savitr and one
Moreover Aditi is thus one of the heirs ( along with Savitr ) of the opening god of the Indoiranians, as she is represented with her head on her two sides, with the two faces looking opposite directions.
Savitr and Adityas
God of the Middle Region: Commentator Yaska commenting on the verse where Savitr is attributed with causing rain, regards Savitr as belonging to the middle region ( or atmosphere ) for possessing this ability, adding that the Adityas, who are in heaven, are also called Savitr.
Savitr and .
In the Vedas, numerous hymns are dedicated to Mitra, Varuna, Savitr etc.
Aditya, Agni, Antariksha, Ashwinis, Brahma, Brihaspati, Dishas, Dyaus, Indra, Ganesha, Marutas, Mitra, Mitravaruna, Moordha, Prajapati, Prithvi, Pusha, Rudra, Savitr, Shiva, Soma, Varuna, Vayu, Vishnu, and Vishvedavas.
The name of Savitr belongs to a class of Vedic theonyms, with Dhatr, Tratr and Tvastr.
Savitr has been attributed to as upholding the movables and immovable, which signifies the maintenance of Dharma.
Savitr bestows immortality on the gods as well as length of life on man.
Apart from Savitr, other such deities are of rare occurrence in the Rig Veda.
Savitr and Vedic
The latter verse is the celebrated Savitri, now termed as the Gayatri mantra, with which Savitr was in later times invoked at the beginning of Vedic study.
Some modern Hindu spiritual thinkers like Shri Aurobindo assign symbolism to the Vedic deities like Savitr.
Savitr and Aditi
After Ushas appear Aditi, the Primal Sun, the God of Light, first as Savitr, who represents the Divine grace essential for all spiritual success, and then as Mitra, who as the Divine love is considered as a friend of the illumined mind ( Indra ) and his associates ( the other gods ).
Sanskrit and stem
From the Atharvaveda and in Classical Sanskrit, the stem is thematic, ( Devanāgarī: धर ् म ), and in Pāli, it takes the form dhamma.
The Sanskrit word for emperor is Samrāṭ or Chakravarti ( word stem: samrāj ).
Eos is cognate to Vedic Sanskrit ' Ushas ' and Latin Aurora, both goddesses of dawn, and all three considered derivatives of a PIE stem * H₂ewsṓs (→ * Ausṓs ), " dawn ", a stem that also gave rise to Proto-Germanic * Austrō, Old Germanic Ôstara and Old English Ēostre / Ēastre.
An Apsara ( Sanskrit: अप ् सर ाः, plural अप ् सरस ः, stem apsaras -, a feminine consonant stem, អប ្ សរ ា), is also known as Vidhya Dhari or Tep Apsar ( ទ េ ព អប ្ សរ ) in Khmer, Accharā ( Pāli ) or A Bố Sa La Tư ( Vietnamese ), Bidadari ( Indonesian & Malay ), Biraddali ( Tausug ), Hapsari or Widodari ( Javanese ) and Apson ().
There are several cases of vocabulary doublets, e. g. the words mässā (" fly ") and mäkkā (" flea "), which both correspond to Sanskrit but stem from two regionally different Prakrit words macchiā and makkhikā ( as in Pali ).
In Sanskrit bahuvrihis, the last constituent is a noun, more strictly, a nominal stem, while the whole compound is an adjective.
In Sanskrit, sahasra means " a thousand " and nāma ( nominative, the stem is nāman -) means " name ".
Key is best known for his introduction of the crude-form ( the uninflected form or stem of words ) system, in general use among Sanskrit grammarians, into the teaching of the classical languages.
Vāk or Vāc ( stem, nominative ) is the Sanskrit word for " speech ", " voice ", " talk ", or " language ", from a verbal root " speak, tell, utter ".
One formation that has been diachronically connected with the Vrkis inflection is Cvi, which in Pāṇini's grammar of Classical Sanskrit refers to a formation where an ī is added to a nominal stem and compounded with a verbal root kr " to make ", as " to be " or bhū " to become ", resulting in a factitive verb where the ī-stem is indeclinable and used like a preverb.
In Sanskrit, the optative is formed by adding the secondary endings to the verb stem.
The Proto-Indo-European form of this word was * km ̥ tóm ( compare Latin centum ), which became * ćatám in early Indo-Iranian ( reanalyzed as the neuter nominative – accusative singular of an a stem > Sanskrit śatá -, Avestan sata -).
In Sanskrit, the optative is formed by adding the secondary endings to the verb stem.
According to Koch at the University of Wales, the various alternations of the name Moguns derive from the Romano-Celtic dialectal reflexes of Proto-Celtic * mogont-s, an Indo-European *- nt-- stem cognate with Sanskrit mahānt and Avestan mazant ‘ great ’.
1.513 seconds.