She regretted what she described as the `` unwarrantable & unnecessary '' check to their friendship and said that she felt that they understood one another perfectly.

She described herself and her circumstances unhesitatingly.

She described herself as having the same kind of `` irresponsible '' feeling as she had once experienced under hypnosis.

She then described her experience as one in which she first had difficulty accepting for herself a state of being in which she relinquished control.

She described Anne:

She was the subject of Simone de Beauvoir's 1959 essay, The Lolita Syndrome, which described Bardot as a " locomotive of women's history " and built upon existentialist themes to declare her the first and most liberated woman of post-war France.

She was described by Gustave Geffroy in 1894 as one of " les trois grandes dames " of Impressionism alongside Marie Bracquemond and Mary Cassatt.

She described in her memoir, Harsh Route ( or Steep Route ), of a case which she was directly involved in during the late 1940s, after she had been moved to the prisoners ' hospital.

She once described him as a teacher " that could have taught the stones to draw correctly.

She makes special mention of a manuscript illuminator we know only as Anastasia who she described as the most talented of her day.

She has described her family as " dirt poor ".

She is described as a beautiful old woman and by her aspect people saw that she belonged to the subterraneans.

She described this condition in 1978 Estimates of the prevalence of this rare disorder have ranged from 1: 20, 000 to 1: 40, 000 births, though the incidence may be found to be greater as the syndrome becomes better recognized and new genetic evidence is discovered.

She is described as being very sickly and pale, thanks to dieting, her pill addiction, and the stomach pumping operation she underwent earlier in the story.

She is also described as having the power of prophecy yet she does not reveal what she knows.

She was described as having been physically attractive, albeit slightly plump ; however, she also possessed " lively eyes " and was " of lively grace ".

She described them as simply " the little people in Leicester ", leaving a cold, nondescript note and bouquet at the funeral on their behalf.

She was often described as a Lady Macbeth-type who dominated her husband.

She is later described as holding the unique title of " White Phoenix of the Crown " among the many past, present, and future hosts of the Phoenix.

She described his Mr Hyde-like change into a growling, uncontrollable beast as something out of a horror movie.

She described life in the emerging consumer society, and wrapped the letters in pages of comics to give a flavour of the new world.

She is described as having heavy blonde hair which fell past her knees, a beautiful complexion, hazel eyes which changed colour, a full, high bosom, and a natural grace which made her appear to " walk on air "; these were the physical attributes that were highly appreciated in Italy during that period.

She described Malden as containing " a little settlement fronted by a big wooden pier, and a desolate plain of low greyish-green herbage, relieved here and there by small bushes bearing insignificant yellow flowers ".

She described the long necked creature as living in the rivers, and being about the size of a hippo, if not somewhat larger.

She described management as philosophy.

She hopes that all will support the contestants from our own community by attending our Pageants and the State Pageant June 17 ; ;

She does not receive a mitre nor is given a crosier as part of the ceremony ; however, by ancient tradition, she may carry a crosier when leading her community.

She makes the argument that grouping all people of African descent together regardless of their unique ancestral circumstances would inevitably deny the lingering effects of slavery within the American community of slave descendents, in addition to denying black immigrants recognition of their own unique ancestral backgrounds.

She is assumed to have been the inspiration for his novel about a nun, La Religieuse, in which he depicts a woman who is forced to enter a monastery where she suffers at the hands of the other nuns in the community.

She was active in Saint Paul on community issues.

" She has undertaken a signature personal element of traveling around the country and talking to women at hospital and community events featuring the experiences of women who live, or had lived, with the condition.

She attracted much favorable notice in Parma and was supported and encouraged by the art community there: " All Parma is talking of Miss Cassatt and her picture, and everyone is anxious to know her ".

She demonstrated that an early Christian writing portrays authority as being represented in Mary Magdalene or in the church community structure.

She is said to have treated Paul with special kindness, and to have " laboured much among " the early Christian community.

She noted that there are those who would argue that " the Pagan community is one of the only spiritual communities that is exploring humor, joy, abandonment, even silliness and outrageousness as valid parts of spiritual experience.

She went on to remark that she had encountered pagans in jobs that ranged from " fireman to Ph. D. chemist " but that the one thing that she thought made them into an " elite " was as avid readers, something that she found to be very common within the pagan community despite the fact that avid readers constituted less than 20 % of the general population of the United States at the time.

She demonstrates a lesson plan that encourages the study of local community history through interviews.

She feels the Gulf War influenced the development of " girls who fight to protect the destiny of a community ", such as Red River, Basara, Magic Knight Rayearth, and Sailor Moon.

She is considered the one of the most important members of community.

She is identified with the hearth as a physical object, and the abstractions of community and domesticity, but portrayals of her are rare, and seldom secure.

She traveled to the Eastern Shore and led them north into the Canadian city of St. Catharines, Ontario, where a community of former slaves ( including Tubman's brothers, other relatives, and many friends ) had gathered.

( She later became California's first poet laureate and an important figure in the San Francisco literary community ).

She began studying the Kasakela chimpanzee community in Gombe Stream National Park, Tanzania in 1960.

She portrayed the layers of community and figures in the church seen through church functions.

She escaped the wrath of the critical community in London when her role of Aunt Dahlia was removed from Andrew Lloyd Webber's flop musical Jeeves ( 1975 ) before opening night.

She is also a founder of the Writers ' Trust of Canada, a non-profit literary organization that seeks to encourage Canada's writing community.

She received negative press following her split from Tyson, particularly within the African American community.

She was known in the community as a naturalist and humanitarian.

She is also engaged in the festival Ekstremsportveko ( Extreme Sports Week ) held at her home community Voss, regarded as one of the world's largest extreme sports festivals.

She announces that it is the 11th of September, and that they will thus be celebrating the Tet festival in 3 days time-this will be the sixth birthday for the beach community and she suggests they celebrate it as a " fresh start " for the group.