She is in Madame Tussard's Waxworks in London, a princess of the Kiowa tribe and an honorary colonel in many states.

She states: " Since we do not succeed in fleeing it, let us therefore try to look the truth in the face.

She states in Volume One of her diaries that she drew inspiration from Marcel Proust, André Gide, Jean Cocteau, Paul Valéry, and Arthur Rimbaud.

She also reigns as monarch directly in a number of states, known as Commonwealth realms.

She further states another tradition that when the last Latin Emperor of Constantinople, Baldwin II, was leaving Constantinople in 1261 he took this original circular portion of the icon with him.

She states that her DNA expanded from 2 to 12 strands to take up more hydrogen.

She states:

She also states that she saw vampires before they became trendy — a reference to Buffy the Vampire Slayer.

She states that the art of creating, of actually writing songs, " was very different from performing them and became progressively important ".

She has met with political and religious leaders, heads of states, diplomats, and leaders on behalf of the deprived to convey the message to those who have the power to bring about political and social change.

On October 29, 2006, Judd appeared at a " Women for Ford " event for Democratic Tennessee Senate candidate Harold Ford, Jr. She has also campaigned extensively locally and nationally for a variety of Democratic candidates, including President Barack Obama in critical swing states.

She also states she got lost on her way home and she does not look like herself.

She states that " ope literally opens us up ... removes the blinders of fear and despair and allows us to see the big picture thus allowing us to become creative " and have " elief in better future ".

She states that during the start of her career she did not ask for cash in exchange for sex, but her partners voluntarily gave her money and other presents.

She is buried in Green-Wood Cemetery, in Brooklyn, New York where her tombstone states: " Mrs. Eliza Gilbert / Died Jan. 17, 1861 ".

She states that the reason for this, apart from the many differences in the text, and some extremely sloppy writing in A Shrew, is " because it identifies the acting company with an audience of lowlifes like Sly.

She also states that for many years, she feared to call herself a feminist, because she believed that all feminists were " anti-male ".

She states that when she divorced Ted Turner, she felt like she had also divorced the world of patriarchy, and was very happy to have done so.

She states that she owns Carterhaugh, because her father has given it to her.

She states that guarding and trading are two concrete activities that human beings must learn to apply metaphorically to all choices in later life.

She states that the group attempts to " strip references of their original meaning without necessarily losing their status as icons ".

She states that this Ivy was a vegetable creature from a few years back, that she had created as a distraction for Batman, in order to escape from her old supervillain life in Gotham.

She began her career billing herself as " That Fucking Dyke "; she states " I called myself that because I would walk down the street and people would yell ( it ) at me.

She states on the latter page, " Eurynomus could have been one of the keres or derivative of Etruscan Charun, but Pausanias does not seem to think so.

She also states that abolishing priestly celibacy is something only the Vatican can do and counsels patience.

She said, `` My name is Songau and these girls are Ponkob and Piwen.

She had done it last year, and the year before, and the year before that, and she, and her people were dependent upon these cans for food.

She fell asleep leaning on her hand, hearing the house creaking as though it were a living a private life of its own these two hundred years, hearing the birds rustling in their cages and the occasional whirring of wings as one of them landed on the table and walked across the newspaper to perch in the crook of her arm.

She ascribed her delight with both experiences to the effect they seemed to have of temporarily removing from her the controls which she felt so compulsively necessary to maintain even when it might seem appropriate to relax these controls.

She has demonstrated that transfer of these antibodies across the placenta from the pregnant woman to the fetus in utero can cause developmental abnormalities.

She is planning to house many of these stray animals in a new animal rescue facility that she is having built on her property.

She was notable in observing the problems of afforestation, preserving the intake grazing lands, and husbanding the quarries and timber on these farms.

She made a public statement after her release, saying: " I would just like to thank the court for allowing me these 90 days ... helped me deal with a very gnarly drug problem, which is behind me ...

She and her surviving siblings — Branwell, Emily, and Anne – created their own literary fictional worlds, and began chronicling the lives and struggles of the inhabitants of these imaginary kingdoms.

She wrote, " Fleury is much less benign than Bouguereau and don't temper his severities … he hinted of possibilities before me and as he rose said the nicest thing of all, ' we will do all we can to help you '… I want these men … to know me and recognize that I can do something.

She argued that these terms denigrated the proper and natural function of sexuality, and that such language was inappropriate for female characters such as Madame Raison.

She enters into a dialogue, a movement between question and answer, with these allegorical figures that is from a completely female perspective.

She writes that the " eradicationists " have responded to these criticisms by reaching out to the African communities and strengthening their relationships with local anti-FGM activists.

She combined these elements with a theological notion ultimately derived from Genesis: all things put on earth are for the use of humans.

An early work, She ' iltot (" Questions ") by Achai of Shabcha ( c. 752 ), discusses over 190 Mitzvot — exploring and addressing various questions on these.

She also believes that too much money has been diverted away from the juvenile court system and believes that the government should find some way to make the juvenile courts work effectively so as to prevent problems in troubled children and adolescents before these problems are exacerbated by the time these adolescents reach adulthood .< ref >

She then concluded: " Here in these interwoven oscillations dwells the magic, the ' dream ,' and the air of mysterious meaning of Kubla Khan.

She is described as having heavy blonde hair which fell past her knees, a beautiful complexion, hazel eyes which changed colour, a full, high bosom, and a natural grace which made her appear to " walk on air "; these were the physical attributes that were highly appreciated in Italy during that period.

" She was later diagnosed with paranoid schizophrenia and depression ; some observers think she was suffering from these illnesses at the time of her writing.

Attempts to translate these sentences in an emotivist framework seem to fail ( e. g. " She does not realize, ' Boo on eating meat !'").

She's a very stoic, hardy person full of joy and excitement for life ... She is not without opinions on politics and political types these days ... She is, as most of her friends described her, a pistol.

She was also noted for her wit ; among her numerous sayings and quips are " Much more genius is needed to make love than to command armies " and " We should take care to lay in a stock of provisions, but not of pleasures: these should be gathered day by day.

She is the primordial energy that holds all creation and destruction, all cycles of birth and death, all laws of cause and effect within Herself, and yet is greater than the sum total of all these.