Some Old Breton vocabulary remains in the present day as philosophical and scientific terms in Modern Breton.

Some Modern Orthodox leaders cooperate and work with the Conservative movement, while haredi (" Ultra-Orthodox ") Jews often eschew formal contact with Conservative Judaism, or at least its rabbinate.

Some forms rather more familiar to Modern Japanese speakers begin to appear – the continuative ending-te begins to reduce onto the verb ( e. g. yonde for earlier yomite ), the-k-in the final syllable of adjectives drops out ( shiroi for earlier shiroki ); and some forms exist where modern standard Japanese has retained the earlier form ( e. g. hayaku > hayau > hayɔɔ, where modern Japanese just has hayaku, though the alternative form is preserved in the standard greeting o-hayō gozaimasu " good morning "; this ending is also seen in o-medetō " congratulations ", from medetaku ).

" Some Notes on Equivocation: Comment ", PMLA: Publications of the Modern Language Association of America Vol.

" Some Notes on Equivocation ", PMLA: Publications of the Modern Language Association of America Vol.

Some scholars believe that Modern Orthodoxy arose from the religious and social realities of Western European Jewry.

Some Modern Orthodox Jews are also somewhat more willing to consider revisiting questions of Jewish law through Talmudic arguments.

Some in Modern Orthodox Judaism reject the above view as naive.

In The Music of the Bible, with Some Account of the Development of Modern Musical Instruments from Ancient Types, new edition.

Some simpler Metafont fonts, such as the calligraphic mathematics fonts in the Computer Modern family, use a single pen stroke with a relatively large pen to define each visual " stroke " of the glyphs.

* Some More Modern Examples

Some Early Modern examples of the latter practice, where the patronymic was placed after the given name and was followed by the surname, are Norwegian Peder Claussøn Friis, the son of Nicolas Thorolfsen Friis ( Claus in Claussøn being short for Nicolas ) and Danish Thomas Hansen Kingo, the son of Hans Thomsen Kingo.

Some American Modern Orthodox rabbis created a new modern Orthodox advocacy group, Edah, which included members of the Rabbinical Council of America.

Some duchies were sovereign in areas that would become unified realms only during the Modern era ( such as Germany and Italy ).

Some women's prayer groups which practice under the halakhic guidance of Modern Orthodox Rabbis, and which conduct Torah readings for women only, have adapted a custom of calling a bat-kohen for the first aliyah and a bat levi for the second.

In the middle 19th century, a nostalgic interest in pre-Cromwell Christmas traditions swept Victorian England following the publications of Davies Gilbert's Some Ancient Christmas Carols ( 1822 ), William B. Sandys's Selection of Christmas Carols, Ancient and Modern ( 1833 ), and Thomas K. Hervey's The Book of Christmas ( 1837 ).

Technofix: Why Technology Won ’ t Save Us or the Environment, Chapter 1, “ The Inherent Unavoidability and Unpredictability of Unintended Consequences ”, Chapter 2, “ Some Unintended Consequences of Modern Technology ”, and Chapter 4, “ In Search of Solutions I: Counter-Technologies and Social Fixes ”, New Society Publishers, Gabriola Island, British Columbia, Canada, ISBN 0865717044, 464 pp.

" Some Ethical Concepts for the Modern World from Hindu and Indian Buddhist Tradition " in: Radhakrishnan, S.

* Watt, D. C. " Some Aspects of AJP Taylor's Work as Diplomatic Historian " pages 19 – 33 from Journal of Modern History, Volume 49, Issue # 1, March 1977.

# Some artists, including Livin ' Joy, Wall of Voodoo, Crossfade, Head East, Yello, Modern English, and The Weather Girls, never had a top-40 pop hit, but did have a song that received considerable airplay, even long after its day of release.

Some observe that the ability of Modern Orthodoxy to attract a large following and maintain its strength as a movement is ( ironically ) inhibited by the fact that it embraces modernity-its raison d ' être-and that it is highly rational and intellectual.

Some post-World-War-Two Jewish philosophers are associated with major Jewish movements -- Modern Orthodox Judaism, Conservative Judaism, and Reform Judaism.

Some thinkers, such as Werner Sombart and Max Weber, locate the concept of capital as originating in double-entry bookkeeping, which is thus a foundational innovation in capitalism, Sombart writing in " Medieval and Modern Commercial Enterprise " that:

Some Turns of Thought in Modern Philosophy: Five Essays.

Some Eastern Orthodox Churches have issued statements to the effect that Anglican orders could be accepted, yet have still reordained former Anglican clergy ; other Orthodox churches have rejected Anglican orders altogether.

Some Protestants feel that such claims of apostolic succession are proven false by the differences in traditions and doctrines between these churches: Roman Catholics and Eastern Orthodox consider both the Church of the East and the Oriental Orthodox churches to be heretical, having been anathematized in the early ecumenical councils of Ephesus ( 431 ) and Chalcedon ( 451 ) respectively.

Some Anglicans consider their church a branch of the " One Holy Catholic Church " alongside of the Roman Catholic and Eastern Orthodox Churches, a concept rejected by the Roman Catholic Church and some Eastern Orthodox.

Some Christian denominations ( such as Anglican, Roman Catholic, and Eastern Orthodox ), include a number of books that are not in the Hebrew Bible ( the biblical apocrypha or deuterocanonical books or Anagignoskomena, see Development of the Old Testament canon ) in their biblical canon that are not in today's Jewish canon, although they were included in the Septuagint.

Some Christian denominations hold that salvation depends upon transformational faith in Jesus, which expresses itself in good works as a testament ( or witness ) to ones faith for others to see ( primarily Eastern Orthodox Christianity and Roman Catholicism ), while others ( including most Protestants ) hold that faith alone is necessary for salvation.

Some accounts regard members of the Ethiopian Orthodox Tewahedo Church ( roughly 45 million ), the Eritrean Orthodox Tewahedo Church ( roughly 2. 5 million ), as members of the Coptic Orthodox Church.

( Some people, in Yiddish, also refer to observant Orthodox Jews as frum, as opposed to frei ( more liberal Jews )).

Some Orthodox churches have adopted the Revised Julian calendar for the observance of fixed feasts, while other Orthodox churches retain the Julian calendar for all purposes.

Some authorities in Orthodox Judaism believe that this era will lead to supernatural events culminating in a bodily resurrection of the dead.

Some of the statement's points that diverge from other common Orthodox positions are:

" Judaism and Homosexuality: Some Orthodox Perspectives " in Jewish Explorations of Sexuality, Jonathan Magonet, ed.

Some Oriental Orthodox Christians use leavened bread, as in the east there is the tradition that leavened bread was on the table of the Last Supper.

Some of these scriptures vary markedly between differing Christian denominations ; Protestants accept only the Hebrew Bible's canon but divide it into 39 books, while Catholics, the Eastern Orthodox, Coptic and Ethiopian churches recognise a considerably larger collection.

Some Serbian intellectuals sought to unite all of the Southern, Balkan Slavs, whether Catholic ( Croats, Slovenes ), Muslim ( Bosnian Muslims, Sandžak ), or Orthodox ( Montenegrins, Serbs, Macedonians ), under their rule ( under the so-called panserbic ideologue, accordingly as " Serbian nation of three faiths ").

Some Orthodox rabbis view contemporary efforts at change as motivated by sociological reasons and not by true religious motivation.

Some Orthodox also hire a " shabbas goy ", a gentile to turn light switches on and off on Shabbat.

Some of its members are rabbis from Chabad Lubavitch ; some are also members of the RCA ( see above ).

Some yeshivas, such as Yeshiva Chofetz Chaim ( in New York ) and Yeshiva Ner Yisrael ( in Baltimore, Maryland ), may encourage their students to obtain semicha and mostly serve as rabbis who teach in other yeshivas or Hebrew day schools.

Some Orthodox Jewish women now serve in Orthodox Jewish congregations in roles that previously were reserved for males, specifically rabbis.

Some Ashkenazi Jews in Israel who have married Sephardic Jews adopt the Sephardic custom ; this often occurs with Orthodox rabbinic approval — a noted leniency, since Orthodox rabbis usually hold that one may not reject the minhagim ( customs ) of one's parents.

* Some Israeli Jews, including politicians, rabbis, journalists and historians, have referred to the Arab citizens of Israel ( who compose approximately 20 % of Israel's population ) as a potential fifth column on the ostensible grounds that Arab-Israelis frequently identify more with the Palestinian cause than with the State of Israel or Zionism.

Some rabbis in the Talmud view Christianity as a form of idolatry, and therefore prohibited not only to Jews, but to gentiles as well.

Some of the rabbis protested against these uproarious excesses, considering them a disturbance of public worship, but the custom of using a ratchet in the synagogue on Purim is now universal, with the exception of Spanish and Portuguese Jews, who consider them a breach of decorum.

Some rabbis went as far to allow the wearing of rabbinically-forbidden shatnez.

Some have become rabbis.

Some later rabbis — Yechiel of Paris, for instance — say the removal of the shoe symbolized the entrance into a state of mourning.

Some rabbis trained elsewhere have expressed a negative view of Jewish Renewal clergy:

Some Reform rabbis have also engaged in applied ethics by writing legal responsa.

Some Haredi rabbis have " a hard time with someone screaming out ` Yes, there's the Holy One, blessed be He ' at the top of his lungs all of a sudden ", says Kobi Sela, religious music critic.

Some rabbis ascribe symbolic significance to the markings on the dreidel.

Some Messianic rabbis have even had difficulty accepting Yeshua as God and have been kicked out of the movement.

Some other Orthodox rabbis, many but not all of them Modern Orthodox, follow a philosophy similar to Hirsch's, including Joseph H. Hertz, Isidore Epstein, and Eliezer Berkovits.

Some of the more traditionalist Reform rabbis thought the banquet menu went too far, and were compelled to find an alternative between Reform Judaism and Orthodox Judaism.

Some Conservative rabbis disagree with it, e. g. Isaac Klein.

* Some rabbis within Conservative Judaism advise non-married women who choose to engage in sexual activity to also observe niddah and immersion in a mikveh.