It was the first time an English Primate has done this since the 14th century.

During the Late Bronze Age circa 2000 BC, they created an empire, the Hittite New Kingdom, which reached its height in the 14th century BC, controlling much of Asia Minor.

By the end of the 14th century, most of Anatolia was controlled by various Anatolian beyliks.

The Butler Lordship of Burrishoole continued into the late 14th century when Thomas le Botiller was recorded as being in possession of Akkyll & Owyll.

According to archaeologists Patricia Crown and Steadman Upham, the appearance of the bright colors on Salada Polychromes in the 14th century may reflect religious or political alliances on a regional level.

Late 14th and 15th century pottery from central Arizona, widely traded in the region, has colors and designs which may derive from earlier ware by both Ancestral Pueblo and Mogollon peoples.

Among well known ( generally non-kabbalist or anti-kabbalist ) Rabbis who rejected the idea of reincarnation are Saadia Gaon, David Kimhi, Hasdai Crescas, Yedayah Bedershi ( early 14th century ), Joseph Albo, Abraham ibn Daud, the Rosh and Leon de Modena.

This movement began in Italy in the 14th century and the term, literally meaning rebirth, describes the revival of interest in the artistic achievements of the Classical world.

The works of Petrarch first displayed the new interest in the intellectual values of the Classical world in the early 14th century and the romance of this era as rediscovered in the Renaissance period can be seen expressed by Boccaccio.

Several religious brotherhoods which have sprung up in and around Milan at various times since the 14th century have been called Ambrosians.

The 14th century city hall lies between two central places, the Markt ( market place ) and the Katschhof ( between city hall and cathedral ).

Hittite sources mention, ruler of ( land of Achaeans ) in the 14th century BC.

Ambrosians is a term that might be applied either to members of one of the religious brotherhoods which at various times since the 14th century have sprung up in and around Milan or, exceptionally to a 16th century sect of Anabaptists.

) In the 14th century Anah was the seat of a

Arab poets celebrated its wine, and Mustaufi ( 8 / 14th century ) tells of the fame of its palm-groves.

The siltation of the river delta forced the town further away from water ; In the 14th century, however, Ibn Battutah described Abadan just as a small port in a flat salty plain.

Acts 1: 1-2a from the 14th century Minuscule 223

The city of Assur was still occupied by Assyrians during the Islamic period until the 14th century when Tamurlane conducted a massacre of indigenous Assyrian Christians.

Additionally, several new forms of fully enclosed helmets were introduced in the late 14th century.

In the 14th century the city was expanded in two stages, and a second defensive wall was constructed.

Cruder forms of accounting were inadequate for the problems created by a business entity involving multiple investors, so double-entry bookkeeping first emerged in northern Italy in the 14th century, where trading ventures began to require more capital than a single individual was able to invest.

The baths were destroyed by the Lombards in the 6th century, but they were rebuilt and enlarged when Abano became an autonomous comune in the 12th century and, again, in the late 14th century.

In John, this day was the 14th of Nisan in the Jewish calendar ; that is the day on the afternoon of which the Passover victims were sacrificed in the Temple, which was also known as the Day of Preparation.

Astronomical reconstruction of the Jewish Lunar calendar tends to favor John's chronology, in that the only year during the governorship of Pontius Pilate when the 15th Nisan is calculated as falling on a Wednesday / Thursday was 27 CE, which appears too early as the year of the crucifixion, whereas the 14th of Nisan fell on a Thursday / Friday in both 30 CE and 33 CE.

" In AD 195, Victor I, in what is seen as an exercise of Roman authority over other churches, excommunicated the Quartodecimans for observing Easter on the 14th of Nisan, the date of the Jewish Passover, a tradition handed down by John the Evangelist ( see Easter controversy ).

The slaughter of the lambs on the 14th is mentioned in The Book of Jubilees, a Jewish work of the Ptolemaic period, and by the Herodian-era writers Josephus and Philo.

Every family large enough to completely consume a young lamb or wild goat was required to offer one for sacrifice at the Jewish Temple on the afternoon of the 14th day of Nisan ,() and eat it that night, which was the 15th of Nisan ().

Today, Pesach Sheni on the 14th of Iyar has the status of a very minor holiday ( so much so that many of the Jewish people have never even heard of it, and it essentially does not exist outside of Orthodox and traditional Conservative Judaism ).

The churches in Asia Minor celebrated it on the 14th of the Jewish month of Nisan, the day before Jewish Passover, regardless of what day of the week it fell on, as the Crucifixion had occurred on the Friday before Passover.

They might have found their customs for observing the Christian Passover differed, Polycarp following the eastern practice of celebrating Passover on the 14th of Nisan, the day of the Jewish Passover, regardless of what day of the week it fell.

Rashīd al-Dīn Fadhl-allāh Hamadānī ( 1247 – 1318 ), was a Persian physician of Jewish origin, polymathic writer and historian, who wrote an enormous Islamic history, the Jami al-Tawarikh, in the Persian language, often considered a landmark in intercultural historiography and a key document on the Ilkhanids ( 13th and 14th century ).

Later on after the Christian reconquest of Spain, the Jewish community paid a yearly tax of 300 sueldos ( in the 14th century ).

Stephen of Ripon reported that Wilfrid was expelled by " Quartodecimans ", or those who supported the celebration of Easter on the 14th day of the Jewish month Nisan, whether or not this was a Sunday.

A 14th century French Jewish philosopher best known for his Sefer Milhamot Adonai (" The Book of the Wars of the Lord ") as well as for his philosophical commentaries.

" Jacob ben Asher ( 14th century ) suggests that " tefillin " is derived from the Hebrew pelilah, " justice, evidence ," for tefillin act as a sign and proof of God's presence among the Jewish people.

The hexagram has been in use as a symbol of Judaism since the 17th century, with precedents in the 14th to 16th centuries in Central Europe, where the Shield of David was partly used in conjunction with the Seal of Solomon ( the hexagram ) on Jewish flags.

The chief complaint was that the Jewish practice sometimes set the 14th of Nisan before the spring equinox.

This conflicts with the Julian Easter which could not occur on the 14th day of the moon ( Nisan 14 ) but was permitted on Nisan 15 to 21, although these dates were calculated via Christian, not Jewish, tables ( see Computus ).

: The official ideology of the Nicene Empire was one of reconquest and militarism which was not to be seen in later 14th century Palailogan rhetoric. The ideology which characterized 13th century Nicaea was that of the continued significance of Constantinople, and the hope to recapture it, an ideology drawing less on claims of political universalism or Hellenic nationalism, than on Old Testament ideas of Jewish providence.

* Passover – 14th of Abib ( Jewish month ); the " New Testament " Passover include the observance of the Memorial Supper and feet washing

In the 14th – 15th century Jewish families came to live in the city, while the generals of the Franciscan Order chose the city as the seat of the Order's general chapters ( 1376, 1408, 1411, 1450, 1452, 1495 ).

Rashīd al-Dīn Tabīb () also Rashīd al-Dīn Fadhl-allāh Hamadānī ( 1247 – 1318 ) (), was a Persian physician of Jewish origin, polymathic writer and historian, who wrote an enormous Islamic history, the Jami al-Tawarikh, in the Persian language, often considered a landmark in intercultural historiography and a key document on the Ilkhanids ( 13th and 14th century ).

Jewish ceremonial art | Illuminated Haggadah, ( 14th century )

It was written and illuminated in Catalonia in the 14th century and is an example of the cross-fertilisation between Jewish and non-Jewish artists within the medium of manuscript illumination.

In the mid – second century A. D., the practice in the Roman province of Asia was for the pre-Paschal fast to end on the eve of the 14th day of Nisan, regulated by the full moon, the day on which the Passover sacrifice had been made when the Second Temple stood, and " the day when the people put away the leaven " ( such as Jews, Jewish proselytes, and Jewish Christians ).