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The Ahmadiyya Muslim Community believe in a literal interpretation of Mirza Ghulam Ahmad's prophethood ( with some qualifications ) and is currently headed by Ahmad's fifth Caliph, or successor, carrying the title of Khalifatul Masih, an institution believed to have been established soon after Ahmad's death.
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Ahmadiyya and Muslim
The Ahmadiyya Muslim Community believes Confucius was a Divine Prophet of God, as was Lao-Tzu and other eminent Chinese personages.
According to the census of 1998, the religious breakdown of the city was as follows: Muslim ( 96. 45 %); Christian ( 2. 42 %); Hindu ( 0. 86 %); Ahmadiyya ( 0. 17 %); Others ( 0. 10 %) ( Parsis, Sikhs, Bahá ' ís, Jews and Buddhists ).
* 1909 – Mirza Nasir Ahmad, 3rd Caliph of Ahmadiyya Muslim Community and 3rd successor of Mirza Ghulam Ahmad ( d. 1982 )
: Church of Tuvalu ( Congregationalist ) 97 %, Seventh-day Adventist 1. 4 %, Bahá ' í 1 %, other 0. 6 %, such as the Ahmadiyya Muslim Community.
* March 23 – Claiming to be the Promised Messiah and Mahdi, Mirza Ghulam Ahmad founds the Ahmadiyya Muslim community in India.
* January 12 – Mirza Basheer-ud-Din Mahmood Ahmad, 2nd Caliph of Ahmadiyya Muslim Community in Islam ( d. 1965 )
The Ahmadiyya Central Mosque in Kampala is the central mosque of the Ahmadiyya Muslim Community, which has six minarets and can hold up to 9, 000 worshippers.
Islamic influence has also been increasing and there is a sizable number of Ahmadi Muslims ( belonging to Ahmadiyya Muslim Community ) in Majuro.
* Members of the Ahmadiyya Muslim Community believe their founder Mirza Ghulam Ahmad to be the Kalki Avatar.
* Muslim Television Ahmadiyya International, a satellite television network run by the Ahmadiyya Muslim Community:
Ahmadiyya and Community
According to Mirza Tahir Ahmad, the fourth Caliph of the Ahmadiyya Muslim Community, all Chinese religions are derived from the teachings of Fu Xi.
Yusef Lateef ( born William Emanuel Huddleston ; October 9, 1920 ) is an American Grammy Award-winning jazz multi-instrumentalist, composer, educator and a spokesman for the Ahmadiyya Muslim Community after his conversion to the Ahmadiyya sect of Islam in 1950.
It is also sometimes used to distinguish between the Lahore Ahmadiyya Movement for the Propagation of Islam ( Lahore-based ) and the Ahmadiyya Muslim Community ( Qadian-based ) branches of the Ahmadiyya, primarily by the Lahoris and other Muslims.
Ahmadiyya and believe
Ahmadis believe that the prophecies concerning the Mahdi and the second coming of Jesus have been fulfilled in Mirza Ghulam Ahmad ( 1835 – 1908 ), the founder of the Ahmadiyya Movement.
Ahmadis believe that the prophecies concerning the Mahdi and the second coming of Jesus have been fulfilled in the person of Mirza Ghulam Ahmad of Qadian ( 1835 – 1908 ) the founder of the Ahmadiyya Movement.
The Lahore Ahmadiyya Movement believe in an allegorical interpretation of these two terms and is administered by a body of people called the Anjuman Ishat-e-Islam (" movement for the propagation of Islam "), headed by an Emir.
Ahmadiyya Muslims believe that this allegation is wrong, and that this allegation is raised without properly considering the context.
Similar to mainstream Islamic views, the Ahmadiyya Movement consider that Jesus was a mortal man, but unlike majority Islam, believe that Jesus died a natural death in Kashmir-as opposed to having been raised up alive to Heaven.
The main differing belief that led to the formation of the Lahore Ahmadiyya Movement as a distinct and separate group from the Ahmadiyya Muslim Community is that the Lahore Ahmadiyya believe Muhammad to be the last of the prophets, and that after him no prophet can appear, neither a past one like Jesus, nor a new one.
The members of the community believe that the Ahmadiyya version of succession is the continuation of the Islamic Caliphate ( Arabic: Khilāfah ).
Ahmadiyya and interpretation
The interpretation of all of these passages are hotly contested amongst various schools of thought, traditionalist and reform-minded, and branches of Islam, from the reforming Qur ' anists and Ahmadiyya to the ultra-traditionalist Salafi, as is the doctrine of abrogation ( naskh ) which is used to determine which verses take precedent, based on reconstructed chronology, with later verses superseding earlier ones.
Depending on the level of acceptance of rejection of certain traditions, the interpretation of the Koran can be changed immensely, from the Qur ' anists and Ahmadiyya who reject the ahadith, to the Salafi, or ahl al-hadith, who hold the entirety of the traditional collections in great reverence.
The Ahmadiyya view of Jesus, while agreeing that Jesus was mortal, breaks with mainstream Islamic interpretation by asserting that Jesus was not raised alive to Heaven.
Separate from the country's dominant Sunni Islam population, a small minority of persons subscribe to the Ahmadiyya interpretation of Islam.
The Lahore Ahmadiyya Movement does not hold this interpretation and stick to the concept of an elected Council, _Sadr Anjuman_, that was described in the same book of Ghulam Ahmad.
Ahmadiyya and Mirza
Mirza Ghulam Ahmad, founder of the Ahmadiyya movement, considered by Ahmadis to be the Promised Messiah of the latter days
The term itself is a reference to the town of Qadian, the hometown of Mirza Ghulam Ahmad, whom the Ahmadiyya hold to be the promised Messiah and Mahdi.
Established under the direction Mirza Basheer-ud-Din Mahmood Ahmad, the second Caliph of the Ahmadiyya Muslim Community, the cemetery in Rabwah has over 10, 000 graves.
According to the late 19th Century writings of Mirza Ghulam Ahmad, the founder of the Ahmadiyya movement,
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