The Book of Judges ( Hebrew: Sefer Shoftim ספר שופטים ) is the seventh book of the Hebrew Bible and the Christian Old Testament.

* See Book of Judges at Bible Gateway

* Judges at Bible Gateway ( various versions )

Several years later, with his brother, Isaac, Jacob published the Bible commentary Miklal Yofi by Solomon ben Melekh which included his own commentary, Lekket Shikchah ( Gleanings ), on the Pentateuch, the Book of Joshua, and part of the Book of Judges.

The Bible provides a number of references to nails, including the story in Judges of the wife who drives a nail into the temple of her husband while he is asleep, the provision of iron for nails by King David for Solomon's Temple, and of course the crucifixion of Christ.

The sling is mentioned in the Bible, which provides what is believed to be the oldest textual reference to a sling in the Book of Judges, 20: 16.

In the Hebrew Bible, ( Judges 1: 31 ), Akko is one of the places from which the Israelites did not drive out the Canaanites.

His story is recorded in chapters 6 to 8 of the Book of Judges in the Hebrew Bible.

( Judges 6: 36 – 40, New American Standard Bible )

( Judges 7: 4 – 7, NIV Bible )

( Judges 7: 17 – 22, NIV Bible )

According to the Bible, Jephthah vowed to sacrifice his daughter, although it is not said whether he went through with it or not ( Judges 11 ).

Another instance of human sacrifice mentioned in the Bible is the sacrifice of Jephthah's daughter in Judges 11.

It was originally proposed by Markus Reiner, a professor at Technion in Israel, inspired by a verse in the Bible, stating " The mountains flowed before the Lord " in a song by prophetess Deborah ( Judges 5: 5 ).

In the Tanakh ( also referred to as the Old Testament or Hebrew Bible ), Dagon is particularly the god of the Philistines with temples at Beth-dagon in the tribe of Asher ( Joshua 19. 27 ), in Gaza ( Judges 16. 23, which tells soon after how the temple is destroyed by Samson as his last act ).

Samson, Shimshon (, meaning " man of the sun "); Shamshoun ( /) or Sampson () is the third-to-last of the Judges of the ancient Israelites mentioned in the Tanakh ( the Hebrew Bible ) ( Book of Judges chapters 13 to 16 ).

Its position is indicated in the Bible: it lay north of Bethel and Shiloh, on the high road going from Jerusalem to the northern districts ( Judges xxi, 19 ), at a short distance from Michmethath ( Joshua 17: 7 ) and of Dothain ( Genesis 37: 12-17 ); it was in the hill-country of Ephraim ( Joshua 20: 7 ; 21: 21 ; 1 Kings 12: 25 ; 1 Chronicles 6: 67 ; 7: 28 ), immediately below Mount Gerizim ( Judges 9: 6-7 ).

* Heber the Kenite, mentioned in the Book of Judges 4: 17 of the Hebrew Bible as Jael's husband

Two examples of Nazirites in the Hebrew Bible are Samson ( Judges 13: 5 ), and Samuel ( 1 Samuel 1: 11 ).

Manoah is a character appearing in Judges 13: 1-23 and 14: 2-4 of the Hebrew Bible.

Ibzan (; ) appears in the Bible as one of the Judges of Israel.

Barak ( or ;, Tiberian: Bārāq, " Lightning ; Shine ", Greek: βαρακ ),, Al-Burāq ( al-Burāq " lightning ") the son of Abinoam from Kedesh in Naphtali, was a military general in the Book of Judges in the Bible.

F. L. Lucas's article in SR's April 1 issue seemed to be a very fair and objective analysis of the New English Bible.

As a short, possibly not the best method, I looked up `` Word '' in the Concordance and noted that the Bible claims from Genesis 1 to Revelation 22 to be God's personal message to man.

** The Traditional Bowyer's Bible ; Volume 1.

Abiathar ( אביתר, Ebyathar, Evyatar, the father is pre-eminent or father of plenty ), in the Hebrew Bible, son of Ahimelech or Ahijah, High Priest at Nob, the fourth in descent from Eli ( 1 Sam.

In the spirit of ecumenism more recent Catholic translations ( e. g. the New American Bible, Jerusalem Bible, and ecumenical translations used by Catholics, such as the RSV-CE ) use the same " standardized " ( King James Version ) spellings and names as Protestant Bibles ( e. g. 1 Chronicles as opposed to the Douaic 1 Paralipomenon, 1-2 Samuel and 1-2 Kings instead of 1-4 Kings ) in those books which are universally considered canonical, the protocanonicals.

In some published editions of the Bible, 1 & 2 Chronicles, Ezra, and Nehemiah have been presented together as a single book, for example, in The Modern Reader's Bible ( 1907 ) and The Books of the Bible ( 2007 ).

* Richard J. Coggins, 1 and 2 Chronicles in Dunn, James D. G., Rogerson, John William ( eds ), " Eerdmans Commentary on the Bible " ( Eerdmans, 2003 )

* Samuel 1 and 2 at Bible Gateway

* Introduction to the book of 1 Samuel from the NIV Study Bible

See 1 Kings and 2 Kings at Bible Gateway

1: 13 You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously, and keep silent when the wicked swallows up the man who is more righteous than he, ( World English Bible )

The First Epistle to the Thessalonians, usually referred to simply as First Thessalonians and often written 1 Thessalonians, is a book from the New Testament of the Christian Bible.

According to the World English Bible translation, Titus 1: 12-13 reads ( in part ) " One of them, a prophet of their own, said, ' Cretans are always liars, evil beasts, and idle gluttons.

The first epistle of Paul the apostle to the Corinthians, often referred to as First Corinthians ( and written as 1 Corinthians ), is the seventh book of the New Testament of the Bible.

* International Standard Bible Encyclopedia: 1 Corinthians

* NET Bible 1 Peter Bible Text, Study notes, Greek, with audio link

* The International Standard Bible Encyclopedia: 1 Peter

Among the most controversial verses of the Bible is what some consider an explicit reference that supports the doctrine of the trinity, the Comma Johanneum, ( 1 John 5: 7 – 8 ).

His name appears in the Bible only in Habakkuk 1: 1 and 3: 1, with no biographical details provided other than his title " the prophet.