The Ntumu, Fang, and Mvae moved toward the Dja valley and into present-day Gabon while the Bulu travelled west along the Nyong to their present territory.

The Bulu include the Bulu proper of Sangmélima, Kribi, and Ebolowa, the Fong and Zaman of the Dja River valley, the Yengono, Yembama and Yelinda of the Nyong River valley, and the Yesum, Yebekanga, Yekebolo, and Mvele.

* southern tropical forest peoples, including the Beti-Pahuin, Bulu ( a subgroup of Beti-Pahuin ), Fang ( subgroup of Beti-Pahuin ), Maka, Njem, and Baka pygmies ( 18 %);

His main collector in West Africa, George L. Bates, denoted them more specifically as " little members of the genus Turdinus, which are called in Fang and Bulu " Akalat "....".

The major ethnic groups are the various Beti-Pahuin peoples, such as the Ewondo, Fang, and Bulu.

The Beti-Pahuin are further broken down into the Beti, most of whom live in the Centre Province, and the Bulu and Fang, who primarily inhabit the South.

These first few waves, consisting of the Bulu and the Fang, continued into the present South Province and beyond, but the Beti, who moved south in the final wave, settled north of these relatives.

The first group included the Bulu and Fang, who split somewhere near what is today the town of Ebolowa.

The Beti, including the Ewondo, moved south in the final wave and settled north of their Bulu and Fang relatives.

As the political power basis shifted from the north to the south, a cultural renaissance of the Beti-Pahuin people living in the south, i. e. the Ewondo, Beti and Bulu, occurred.

They are further broken down into the Bulu proper, who inhabit the rich cocoa producing area from Kribi to Ebolowa and east through Sangmélima and Djoum.

In August 1900, the commander of German forces at Victoria ( present-day Limbe ) appointed Atangana interpreter for 500 Bulu hostages, who were being pressed into labour.

* The Bulu people of Cameroon

It is related to the Bulu and Ewondo languages of southern Cameroon.

The third grouping is called the Bulu and makes up about a third of all Beti-Pahuin in Cameroon.

* The Bulu tribe of the Beti-Pahuin people of Cameroon

The Bulu migrated to the area during the 19th century, having been slave hunters until the British sent elements of the Royal Navy in 1827 to the coastal areas in bid to stop the slave trade.

In the month called Vula-i-Ratumaibulu, he comes from Bulu, the world of spirits, to make the breadfruit and other fruit trees blossom and yield fruit.

Sharpe, who had never visited Africa, associated the akalats, in their Bulu appellation, with birds of " different kinds " occurring in the forest understorey.

It is recorded that the akalat's forest song, respectively referred to as " Boofio " and " Woofio " by the Bulu and Ntumu peoples, is believed by them to predict the death of a near parent who bids them farewell with this song.

Minor languages spoken include Bomwali, Bulu, Kol, Mbonga, and Vute.

The Bulu form the third group with about a third of the total Beti-Pahuin population.

President Paul Biya, himself a Bulu from a village near Sangmélima, enjoys widespread support in the South due to its place as the heart of Bululand.

However, Biya has often been accused of showing favouritism toward members of the Bulu and closely related Beti groups, and a disproportionate number of Bulu and Beti today work in the civil service, in government posts, or in state-owned businesses.

During the French colonial period, the Bulu formed a tribal union of their various clans.

In fact, the Beti-Pahuin migration was still taking place during this time, allowing the Bulu to set themselves in such a position.

Of Cameroon's southern groups, the Bulu revolted first in 1891 in protest over their loss to the Germans of their lucrative trade position.

Tribes present in smaller numbers in the province include the Bajem, Baki, Bamun, Bulu, Fa ' ( Balong ), Gbete ( Kepere ), Gunu, Lafa, Maka, Njauti, Nyokon, and Pori.

In the month called Vula-i-Ratumaibulu, the god Ratumaibulu comes from Bulu, the world of spirits, to make the breadfruit and other fruit trees blossom and yield fruit.

They numbered as many as 660, 000 in the late 20th century, and their language, called Bulu, is spoken by approximately 800, 000 people as a second language.

In her mind she followed the white Buick along the road somewhere between here and the Niagara River.

People starting with John Oxley in 1817, 1818 and 1821, followed by Charles Sturt in 1829 – 1830 attempted to follow the westward-flowing rivers to find an " inland sea ", but these were found to all flow into the Murray River and Darling River which turn south.

From Allsopp Point the road followed the existing road towards Bartica and branched off from Bartica going to Teperu in the lower reaches on the Mazaruni River.

In order to clear his name, he wrote " Exact Description of Louisiana, of Its Harbors, Lands and Rivers, and Names of the Indian Tribes That Occupy It, and the Commerce and Advantages to Be Derived Therefrom for the Establishment of a Colony " in 1713 followed in 1714 by " The Route to Be Taken to Ascend the Missouri River.

From Hudson Bay, in 1690 Henry Kelsey reached the lower Saskatchewan River, in 1754 Anthony Henday followed the Saskatchewan almost to the Rocky Mountains and in 1771 Samuel Hearne reached the Arctic coast at the Coppermine River.

They left on May 14, 1804, and met up with Lewis in St. Charles, Missouri, a short time later ; the corps followed the Missouri River westward.

The British established a military outpost at King George Sound, near present-day Albany, in 1826, was followed by the establishment of the Swan River Colony in 1829, including the site of the present-day capital, Perth.

A brief lull in exploration occurred while the mess of guidelines laid from Chamber 9 was sorted out until John Parker progressed first to the large, dry, inlet passage of Chamber 20 and thence followed the River Axe upstream to Chamber 22 where the way on appeared to be lost.

) After the rail line's initial steep climb through the bluffs of west Omaha and out of the Missouri River Valley, the route followed the Platte River west through Nebraska, establishing many townships along the way ( Elkhorn, Grand Island, North Platte, Ogallala, Sidney, Nebraska ), the Colorado Territory ( Julesburg ), the Wyoming Territory ( Cheyenne, Laramie, Green River, Evanston ), the Utah Territory ( Ogden, Brigham City, Corinne ), and connecting with the Central Pacific at Promontory Summit.

At the Chautauqua Portage ( near present-day Barcelona, New York ), the expedition moved inland to the Allegheny River, which it followed to the site of present-day Pittsburgh.

There was a basin in its western portion which may have drained west through the course historically followed by the San Juan River.

The route started at St. Joseph, Missouri on the Missouri River, it then followed what is modern day US 36 — the Pony Express Highway — to Marysville, Kansas, where it turned northwest following Little Blue River to Fort Kearny in Nebraska.

Through Nebraska it followed the Great Platte River Road, cutting through Gothenburg, Nebraska and passing Courthouse Rock, Chimney Rock, and Scotts Bluff, clipping the edge of Colorado at Julesburg, Colorado, before arriving at Fort Laramie in Wyoming.

From there it followed the Sweetwater River, passing Independence Rock, Devil's Gate, and Split Rock, to Fort Caspar, through South Pass to Fort Bridger and then down to Salt Lake City.

After this venture failed, electric trams returned on 5 May 1906, with the opening of the Victorian Railways ' " Electric Street Railway " from St Kilda to Brighton, and was followed on 11 October 1906 with the opening of the North Melbourne Electric Tramway and Lighting Company ( NMETL ) system, which opened two lines from the cable tram terminus at Flemington Bridge to Essendon and Saltwater River ( now Maribyrnong River ).

The Shang Dynasty ( Chinese: 商朝 ; pinyin: shāng cháo ) or Yin Dynasty ( 殷代 ; pinyin: yīn dài ), according to traditional historiography, ruled in the Yellow River valley in the second millennium BC, succeeding the Xia Dynasty and followed by the Zhou Dynasty.

What followed was the generally successful Red River Rebellion of 1869 leading to the Manitoba Act and that province's entry into the Canadian Confederation.

Small groups of Mormon pioneers followed and attempted to settle east of Bryce Canyon along the Paria River.

After ferrying across the Missouri River and establishing wagon trains near what became Omaha, Nebraska, the Mormons followed the northern bank of the Platte River in Nebraska to Fort Laramie in present day Wyoming.