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The Madhyama Āgama (" Middle-length Discourses ," Zhōng Ahánjīng 中阿含經, Taishō 26 ) corresponds to the Majjhima Nikāya of the Theravada school.
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Madhyama and Āgama
There he studied Dīrgha Āgama, Madhyama Āgama and the Kṣudraka, before returning with his mother three years later.
A complete translation of the Madhyama Āgama of the Sarvāstivāda school was done by Saṃghadeva ( 僧伽提婆 ) in the Eastern Jin dynasty ( 東晉 ) in 397-398 CE.
The Madhyama Āgama of the Sarvāstivāda school contains 222 sūtras, in contrast to the 152 suttas in the Pāli Majjhima Nikāya.
Portions of the Sarvāstivāda Madhyama Āgama also survive in Tibetan translation.
The Majjhima Nikaya corresponds to the Madhyama Āgama found in the Sutra Pitikas of various Sanskritic early Buddhist schools, fragments of which survive in Sanskrit and in Tibetan translation.
The Madhyama Āgama of the Sarvāstivāda school contains 222 sūtras, in contrast to the 152 suttas in the Pāli Majjhima Nikāya.
Madhyama and .
This scheme envisages the lower Sa ( Keezh Shadja ), upper Sa ( Mael Shadja ) and Pa ( Panchama ) as fixed swaras, with the Ma ( Madhyama ) having two variants and the remaining swaras Ri ( Rishaba ), Ga ( Gandhaara ), Dha ( Dhaivatha ) and Ni ( Nishaadha ) as having three variants each.
suddha Madhyama and prati Madhyama ragas.
Matangi presides over the middle part of speech ( Madhyama ), where ideas are translated into the spoken word and in her highest role, represents Para-Vaikhari — the Supreme Word manifested through speech and that encompasses knowledge of the scriptures.
Madhyama sthai refers to the middle octave, Tara sthai refers to the upper octave and Mandhira sthai refers to the lower octave.
Āgama and ("
The Dīrgha Āgama (" Long Discourses ," Cháng Ahánjīng 長阿含經 Taishō 1 ) corresponds to the Dīgha Nikāya of the Theravada school.
The Saṃyukta Āgama (" Connected Discourses ", Zá Ahánjīng 雜阿含經 Taishō 2. 99 ) corresponds to the Saṃyutta Nikāya of the Theravada school.
The Ekottara Āgama (" Numbered Discourses ," Zēngyī Ahánjīng, 增壹阿含經 Taishō 125 ) corresponds to the Anguttara Nikāya of the Theravada school.
The Kṣudraka Āgama (" Minor Collection ") corresponds to the Khuddaka Nikāya, and existed in some schools.
The Anguttara Nikaya corresponds to the Ekottara Āgama (" Increased by One Discourses ") found in the Sutra Pitikas of various Sanskritic early Buddhists schools, fragments of which survive in Sanskrit.
Āgama and Ahánjīng
A complete version of the Dīrgha Āgama of the Dharmagupta school survives in Chinese translation by the name Cháng Ahánjīng 長阿含經.
Āgama and Taishō
There is also an incomplete Chinese translation of the Saṃyukta Āgama ( 別譯雜阿含經 Taishō 100 ) of the Kāśyapīya ( 飲光部 ) school by an unknown translator, from around the Three Qin ( 三秦 ) period, 352-431 CE.
Āgama and corresponds
The Digha Nikaya corresponds to the Dīrgha Āgama found in the Sutra Pitikas of various Sanskritic early Buddhists schools, fragments of which survive in Sanskrit.
The Samyutta Nikaya corresponds to the Saṃyukta Āgama found in the Sutra Pitikas of various Sanskritic early Buddhists schools, fragments of which survive in Sanskrit and in Tibetan translation.
Āgama and school
A complete version of the Dīrgha Āgama of the Dharmaguptaka ( 法藏部 ) school was done Buddhayaśas ( 佛陀耶舍 ) and Zhu Fonian ( 竺佛念 ) in the Late Qin dynasty ( 後秦 ), dated to 413 CE.
A Chinese translation of the complete Saṃyukta Āgama of the Sarvāstivāda ( 說一切有部 ) school was done by Guṇabhadra ( 求那跋陀羅 ) in the Song state ( 宋 ), dated to 435-443 CE.
He therefore concludes that the extant Ekottara Āgama is that of the Dharmaguptaka school.
Āgama and .
The Ekottara Āgama in particular contains variant teachings of basic doctrines such as the Noble Eightfold Path, which are different from those found in the Pali Canon.
He studied mainly Āgama and Sarvastivada doctrines at this time.
The standard modern edition of the Buddhist Chinese canon is the Taisho Tripitaka, redacted during the 1920s in Japan, consisting of eighty-five volumes of writings which, in addition to numerous Mahāyāna texts, both canonical and not, also include Āgama collections, several versions of the vinaya, abhidharma and tantric writings.
This version is a significantly longer text than what appears in the Ekottara Āgama, and is entitled, " The Great Ānāpānasmṛti Sūtra " ( Ch.
* Ekottara Āgama 17. 1: The Ānāpānasmṛti Sūtra
The Chinese Buddhist canon includes Āgama, Vinaya and Abhidharma texts from Early Buddhist schools, as well as the Mahāyāna sūtras and scriptures from Esoteric Buddhism.
Avalokitavrata wrote of the Mahāsāṃghikas as using a " Great Āgama Piṭaka ", which is then associated with Mahāyāna sūtras such as the Prajñāparamitā and the Daśabhūmika Sūtra.
During the same period, Avalokitavrata speaks of the Mahāsāṃghikas using a " Great Āgama Piṭaka ", which is then associated with Mahāyāna sūtras such as the Prajñāparamitā and the Daśabhūmika Sūtra.
During the same period, Avalokitavrata speaks of the Mahāsāṃghikas using a " Great Āgama Piṭaka ", which is then associated with Mahāyāna sūtras such as the Prajñāparamitā and the Daśabhūmika Sūtra.
In general, the whole written tradition of Shaivism can be divided in three fundamental parts: Āgama Śāstra, Spanda Śāstra and Pratyabhijñā Śāstra.
Āgama Śāstra are those writings that are considered as being a direct revelation from Siva.
This is found in the extant Dīrgha Āgama, the Saṃyukta Āgama, and the Ekottara Āgama, in which the doctrine of contemporaneous buddhas is mentioned many times.
A " very substantial " portion of the Sarvāstivādin Dīrgha Āgama survives in Sanskrit, and portions survive in Tibetan translation.
(" and Discourses
* Considerazioni intorno ai " Discorsi " del Machiavelli sopra la prima deca di Tito Livio (" Observations on Machiavelli's Discourses "; 1528, or possibly 1530 )
About eighty of these essays were later compiled into his Lunheng (" Discourses Weighed in the Balance ").
The emergence of psychology as a medical discipline was given a major boost by Thomas Willis, not only in his reference to psychology ( the " Doctrine of the Soul ") in terms of brain function, but through his detailed 1672 anatomical work, and his treatise " De Anima Brutorum " (" Two Discourses on the Souls of Brutes ").
* A work entitled περίπατοι (" Discourses ").
(" and ,"
Twice in the year the superiors of the several coenobia met at the chief monastery, under the presidency of an archimandrite (" the chief of the fold ," from miandra, a sheepfold ), and at the last meeting gave in reports of their administration for the year.
Painting of St. Ambrose with whip and book in the church of San Giuseppe alla Lungara, RomeAn address by Ambrose to Christian young people warns them against intermarriage with Jews (" De Abrahamo ," ix.
He writes to Theodosius (" Epistolæ ," xl.
* " Absaloms Abfall " by Rainer Maria Rilke (" The Fall of Absalom ," trans.
" Anaxarchus is said to have possessed " fortitude and contentment in life ," which earned him the epithet eudaimonikos (" fortunate "), which may imply that he held the end of life to be eudaimonia.
In " Mémoire sur la combustion en général " (" On Combustion in General ," 1777 ) and " Considérations générales sur la nature des acides " (" General Considerations on the Nature of Acids ," 1778 ), he demonstrated that the " air " responsible for combustion was also the source of acidity.
In " Réflexions sur le phlogistique " (" Reflections on Phlogiston ," 1783 ), Lavoisier showed the phlogiston theory to be inconsistent.
In 1983 political satirist / novelist Richard Condon (" The Manchurian Candidate ") wrote " A Trembling Upon Rome ," a novel of historical fiction about the life of Baldassare Cossa.
* Tribute, 1980 (" It's All for the Best ," lyricist )
Capp also lampooned popular recording idols of the day, such as Elvis Presley (" Hawg McCall ," 1957 ), Liberace (" Loverboynik ," 1956 ), the Beatles (" the Beasties ," 1964 )— and in 1944, Frank Sinatra.
Followers of Apollinarianism were accused of attempting to create a tertium quid (" third thing ," neither God nor man ).
" The Pali term has sometimes been translated as " wisdom-being ," although in modern publications, and especially in tantric works, this is more commonly reserved for the term jñānasattva (" awareness-being "; Tib.
Thus, he implicitly emphasized that it is God-made (" God has joined together "), " male and female ," lifelong (" let no one separate "), and monogamous (" a man ... his wife ").
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