[permalink] [id link]
The Malankara Varghese murder case concerns the death of T. M. Varghese also known as Malankara Varghese, a member of Malankara Orthodox Church's managing committee and a timber merchant in 5 December 2002. On 9 May 2010 charged Father Varghese Thekkekara, a priest and manager of the Angamali diocese in the rival Jacobite Syrian Christian Church ( a part of the Syriac Orthodox Church ) with conspiracy in the murder of Malankara Varghese and named him as the prime accused.
from
Wikipedia
Some Related Sentences
Malankara and case
Soon after the demise of Mathews Mar Athanasius Metropolitan the Malankara Church was involved in a case for the properties of the Church in Kerala, and the court decided on July 12, 1889, that it belonged to the Patriarch in Antioch.
Malankara and death
It is believed that after leaving Malankara, St. Thomas proceeded to the East coast of India and died a martyrs ’ death at a place called Mylapore in Tamil Nadu.
Malankara and T
*# Chacko, T. C. ( 1936 ) Malankara Marthoma Sabha Charithra Samgraham.
Malankara and .
The Oriental Orthodox communion comprises six groups: Syriac Orthodox, Coptic Orthodox, Ethiopian Orthodox, Eritrean Orthodox, Malankara Orthodox Syrian Church ( India ) and Armenian Apostolic churches.
He is celebrated on February 28 in the Syriac and Malankara Churches, and with the other Minor prophets in the Calendar of saints of the Armenian Apostolic Church on July 31.
The Syriac Orthodox Church, the Malankara Orthodox Syrian Church and the Greek Orthodox Church, as well as the Syriac Catholic Church, the Syro-Malankara Catholic Church and all Byzantine Rite Eastern Catholic Churches, commemorate Saint Clement of Rome ( called in Syriac " Mor Clemis ") on 24 November ; the Russian Orthodox Church commemorates St Clement on 25 November.
The Malankara Orthodox Syrian Church, also known as the Indian Orthodox Church, is an Autonomous Oriental Orthodox church centred in the Indian state of Kerala.
The church is locally headed by the autonomous Catholicos and its present primate is Baselios Mar Thoma Paulose II, Catholicos of the East and the Malankara Metropolitan.
The part of the church that followed Thomas is known as the Malankara Church.
The faction that supported Baselios Paulose became what is now the Malankara Orthodox Syrian Church, while those who supported the Patriarch became the Jacobite Syrian Christian Church.
The Indian Orthodox Church accepts the Alexandrian Christology, as does the Coptic Orthodox Church, and uses the Malankara Rite, a local variant of the West Syrian Rite.
* Archdeacon Thomas appointed by elders of Malankara.
In 1653, after the Coonan Cross Oath, Archdeacon Thomas was consecrated as Bishop Mar Thoma I, thus the role was changed and his line continued until Mar Thoma VIII in 1815 among the Malankara Orthodox Syrians.
In 1653, following the Coonen Cross Oath the Malankara Church felt the need to have an indigenous bishop.
This started the reign of the Marthoma Metropolitans of the Pakalomattom family in Malankara.
* Mar Thoma I ( 1653 – 1670 ) – In 1653, Kuravilangad Parampil Thomas of Pakalomattam family was consecrated with the title Marthoma I by the elders of the Malankara church.
During his time Eldho Mor Baselios and Hidayathullah Mar Ivanios from Syria visited Malankara.
In 1752 when Mar Baselios and Mar Gregorios came to Malankara, they insisted that he should receive their Ordination but he refused to comply fearing Antiochean domination.
Not only that, he consecrated his successor Mar Thoma VI without any assistance from foreign bishops, thus severing all allegiance to foreign bishops. Until Mar Thoma V, Malankara Church followed almost entirely East Syriac language, liturgy and practices.
The new bishops after Marthoma IX came from different families and they came to be known more popularly with the title Malankara Metropolitans rather than as Mar Thoma.
Malankara Metropolitans started to be recognised by the secular rulers of Travancore and Cochin kingdoms, by a Royal Proclamation.
Nevertheless the title Marthoma continues to be used by the Catholicos of the Malankara Orthodox Syrian Church.
In March 1815, Malankara Church opened a Seminary at Kottayam and in the next year, Anglican missionaries arrived to join this institution.
As a result the Malankara church discontinued their association with the Anglicans.
:* A group of people of the Malankara Church opted to join with the missionaries and be absorbed into the Anglican Church, and they became CSI ( Church of South India ) by the union of many churches.
:* A large majority of the community continued in the Malankara Orthodox Church without accepting the reforms.
In 1825 to 1855 H. H. Philipose Mar Dionisius 4th Mar Dionisius lead the Malankara Church.
Malankara and M
Under the leadership of Malankara Mooppen Thomas, Nazranis around Cochin gathered at Mattancherry church on Friday, January 24, 1653 ( M. E.
# N. M. Mathew, Malankara Mar Thoma Sabha Charitram ( Eng: History of The Mar Thoma Church ).
Saying, " It is impossible to restore the Malankara Church ," Deacon George decided to join the Anglican C. M. S.
*# Mathew, N. M. Malankara Marthoma Sabha Charitram, ( History of the Marthoma Church ), Volume 1.
*# Varkey, M. P. ( 1901 ) Malankara Idavakayude Mar Dionysius Metropolitan.
Malankara and also
Though Pala has remained very conservative in faith and beliefs, due to the large influence of education and media which promoted free thinking and freedom of choice, it has also welcomed and promoted a number of Reformed Evangelical and Pentecostal churches, namely Malankara Mar Thoma Syrian Church, Malankara Christian Church, Indian Pentecostal Church of God, Assemblies of God etc.
In the same letter, Mar Ahatalla is also said to have appointed Archdeacon Thomas as the head of the Malankara Church.
Malankara and known
* Indian Orthodox Church ( IOC ) officially known as Indian ( Malankara ) Orthodox Church
The following is a known list of Archdeacons in Malankara:
* Mar Thoma X ( Malankara Metropolitan ) ( 1816 – 1816 ) – Also known as Pulikottil, Joseph Mar Dionysius was consecrated by Mar Philoxenos II of the Malabar Independent Syrian Church ( Thozhiyoor Sabha ).
The Malankara Church and all its successor churches regard this declaration, known as the Coonan Cross Oath after the outdoor cross in the churchyard, as the moment when their church regained its independence.
Mathews Mar Athanasius was the Malankara Metropolitan approved by the Governments of Travancore and of Cochin and the group with him was known as " Reform Party " since Mathews Mar Athanasius was supportive to the reformation of Jacobite church with evangelistic ideologies.
The Malankara faction became affiliated with the Syriac Orthodox Church, an Oriental Orthodox church based in Syria, while the Catholic faction is now known as the Syro-Malabar Catholic Church.
Now on wards the head of the Church came to be known as Malankara Metropolitan.
The others, formed independent under their own bishop, which is now known as Malankara Mar Thoma Syrian Church.
0.778 seconds.