* St Athanasius the Great the Archbishop of Alexandria Orthodox icon and synaxarion

* Commemoration of the Miracle of the Archangel Michael at Colossae Eastern Orthodox icon and synaxarion

* St Cyril the Archbishop of Alexandria Eastern Orthodox icon and synaxarion

Orthodox Church | Orthodox icon of the Resurrection of Jesus.

Many Orthodox homes have an area set aside for family prayer, the icon corner, on which icons of Christ, the Virgin Mary and the Saints are placed typically on an Eastern facing wall.

Eastern Orthodox icon depicting the First Council of Nicea

* Prophet Hosea Orthodox icon and synaxarion

A fairly elaborate Orthodox Christian icon corner as would be found in a private home.

If only because there was a much smaller number of skilled artists, the quantity of icons, in the sense of panel paintings, was much smaller in the West, and in most Western settings a single diptych as an altarpiece, or in a domestic room, probably stood in place of the larger collections typical of Orthodox " icon corners ".

Eastern Orthodox find the first instance of an image or icon in the Bible when God made man in His own image ( Septuagint Greek eikona ), in Genesis 1: 26-27.

The Eastern Orthodox teaching regarding veneration of icons is that the praise and veneration shown to the icon passes over to the archetype ( Basil of Caesarea, On the Holy Spirit 18: 45: " The honor paid to the image passes to the prototype ").

Thus to kiss an icon of Christ, in the Eastern Orthodox view, is to show love towards Christ Jesus himself, not mere wood and paint making up the physical substance of the icon.

Worship of the icon as somehow entirely separate from its prototype is expressly forbidden by the Seventh Ecumenical Council ; standard teaching in the Eastern Orthodox and Roman Catholic churches alike conforms to this principle.

Russian Orthodox Church | Russian icon of the Prophet Isaiah, 18th century ( iconostasis of Transfiguration of Jesus | Transfiguration Church, Kizhi monastery, Karelia, Russia ).

* Prophet Isaiah Orthodox icon and synaxarion

An 11th century Eastern Orthodox icon of the Theotokos Panachranta, i. e. the " all immaculate " Mary

* 1579 – Our Lady of Kazan, a holy icon of the Russian Orthodox Church, is discovered underground in the city of Kazan, Tatarstan.

Russian Orthodox Church | Russian Orthodox icon of Jonah, 16th century ( Iconostasis of Kizhi monastery, Karelia, Russia ).

* Prophet Jonah Orthodox icon and synaxarion

* St John Climacus ( of the Ladder ) Orthodox icon and synaxarion for Fourth Sunday of Great Lent

Russian Orthodox icon of the prophet Moses, gesturing towards the burning bush.

* Prophet Malachi Orthodox icon and synaxarion

In the Eastern Orthodox Church he is also considered a saint, his feast day being celebrated on 15 June .< ref >

Athanasius is venerated as a Christian saint, whose feast day is 2 May in Western Christianity, 15 May in the Coptic Orthodox Church, and 18 January in the other Eastern Orthodox Churches.

He is celebrated in many churches on his feast days: 30 January in the Old-Calendar Eastern Orthodox Church and the Coptic Orthodox Church ; 17 January in the New-Calendar Eastern Orthodox Church, the Bulgarian Orthodox Church, the Roman Catholic Church and the Coptic Catholic Church.

The Orthodox celebrate a feast in commemoration of this event on 6 September.

The Eastern Orthodox Church and Eastern Catholic Church celebrate his feast day on 9 June and also, together with Pope Athanasius I of Alexandria, on 18 January.

The Eastern Orthodox Church and Eastern Catholic Churches celebrate the feast day of the " Holy Righteous Prophet and King David " on the Sunday of the Holy Forefathers ( two Sundays before the Great Feast of the Nativity of the Lord ), when he is commemorated together with other ancestors of Jesus.

Among the Oriental Orthodox, a variety of anaphoras are used, but all are similar in structure to those of the Constantinopolitan Rite, in which the Anaphora of Saint John Chrysostom is used most days of the year ; Saint Basil's is offered on the Sundays of Great Lent, the eves of Christmas and Theophany, Holy Thursday, Holy Saturday, and upon his feast day ( 1 January ).

The Eastern Orthodox Church and the Eastern Catholic Churches celebrate two feast days in honor of Gregory: January 25 as his primary feast and January 30, known as the feast of the Three Great Hierarchs, which commemorates him along with John Chrysoston and Basil of Caesarea.

The Orthodox Christian and Western-Roman Catholic patronal feast day or ' name day ' are celebrated in each place's patron saint's day, according to the Calendar of saints.

He is commemorated on the Eastern Orthodox liturgical calendar, with a feast day on October 17 ( for those churches which follow the Julian Calendar, October 17 currently falls on October 30 of the modern Gregorian Calendar ).

On the Eastern Orthodox liturgical calendar, his feast day is December 2.

This day is also celebrated as his feast by the Greek Orthodox Church.

In the Orthodox Church his feast day is 23 August.

Ignatius ' feast day is observed on 20 December in the Eastern Orthodox Church.

On the Eastern Orthodox liturgical calendar his feast day is September 22 also ( for those churches which follow the traditional Julian calendar, September 22 currently falls on October 5 of the modern Gregorian calendar ).

The Coptic Orthodox Church of Alexandria also recognizes John Chrysostom as a saint ( with feast days on 16 Thout and 17 Hathor ).

Although Barlaam was never formally canonized, Josaphat was, and they were included in earlier editions of the Roman Martyrology ( feast day 27 November ) — though not in the Roman Missal — and in the Eastern Orthodox Church liturgical calendar ( 26 August in Greek tradition etc.

* All Saints ' Day – 56 days after Easter ( Eastern and Oriental Orthodox, Greek-Catholic ), but in the West this feast is fixed on November 1

Mary Magdalene is considered by the Catholic, Orthodox, Anglican, and Lutheran churches to be a saint, with a feast day of July 22.