[permalink] [id link]
The Rishonim were the leading rabbis between approximately 1250 to 1550, that is in the era before the writing of the Shulkhan Arukh by Rabbi Yosef Karo, which is considered the most authoritative compilation of Jewish law since the Talmud.
from
Wikipedia
Some Related Sentences
Rishonim and were
In rabbinic literature there are a number of works, mainly by the Rishonim, that were composed to determine which commandments belong in this enumeration:
We may divide medieval Jewish theologians into three categories: those primarily concerned with commentary upon Talmud ( who can be further divided into the Genoim and the Rishonim ); those whose main interests were more in the area of philosophical theology ; and those who were part of the Karaite movement that rejected Talmud.
The volumes of the Sfas Emes, written in the late 1800s, were to be found in his bookcase containing the Rishonim.
Rishonim and leading
The Sochatchover Rebbe, Rabbi Avrohom Bornsztain ( known as the Avnei Nezer ), a leading Torah scholar and posek in his own right, is said to have maintained two bookcases — one for Rishonim ( earlier commentators ) and another for Acharonim ( later commentators ).
Rishonim and rabbis
* The Rishonim ( literally the " firsts ") are the rabbis of the late medieval period ( circa 1000 – 1500 ) preceding the Shulchan Aruch
* Piyyutim, extra poetical prayers added by the rabbis of the Middle Ages known as the Rishonim.
Rishonim and between
There are future long-range plans for some day connecting the Rishonim station with Moshe Dayan station, while constructing a couple of additional railway stations in between them.
The Acharonim follow the Rishonim, the " first ones "-the rabbinic scholars between the 11th and the 16th century following the Geonim and preceding the Shulkhan Arukh.
However, in the highly regarded CODEX JUDAICA ( Chronological Index of Jewish History ) the author has presented a paper ( Appendix D to the volume ) that argues ( quite convincingly ) that there was a distinct major trend of scholars between the Rishonim and the Acharonim.
However, in the highly regarded CODEX JUDAICA ( Chronological Index of Jewish History ) the author has presented a paper ( Appendix D to the volume ) that argues ( quite convincingly ) that there was a distinct major trend of scholars between the Rishonim and the Acharonim.
The distinction between the Rishonim and the Geonim is meaningful historically ; in Halakha ( Jewish Law ) the distinction is less important.
Rishonim and approximately
But ever since the days of the Rishonim, literally the " first " or the " early " ones, referring to post-Talmudic and Geonic times ; actually Torah scholars from approximately the eleventh century through the fifteenth, " Aseret Yemai Teshuvah " is the most popular title for this period of time in the Hebrew Calendar.
Rishonim and 1250
; 1250 – 1550: Period of the Rishonim, the medieval rabbinic sages.
Rishonim and is
Aruch HaShulchan by Rabbi Yechiel Michel Epstein ( 1829 – 1888 ) is a scholarly analysis of Halakha through the perspective of the major Rishonim.
Orthodox Judaism is the approach to religious Judaism which adheres to the interpretation and application of the laws and ethics of the Torah as legislated in the Talmudic texts by the Sanhedrin (" Oral Torah ") and subsequently developed and applied by the later authorities known as the Gaonim, Rishonim, and Acharonim.
:: The Israeli combat engineer Corps motto is " Rishonim Tamid ", meaning " Always first ".
The notion of infallibility in Judaism as it relates to the Tannaim and Amaraim of the Talmud, as well as the Rishonim, Achronim and modern day Gedolim is one surrounded by debate.
The Israeli combat engineer Corps motto is " Rishonim Tamid ", meaning " Always first ".
The reasons being that what is prized in the communities they serve and lead is most of all a supreme mastery of the Talmud with a vast knowledge of the commentaries of the Rishonim and Acharonim and Responsa, added to knowledge of the Shulchan Aruch and Halakha (" Jewish Law ").
He was one of the most influential Rabbinic authorities since the Middle Ages, and — although he is counted among the sages known as the Acharonim — he is held by many authorities after him as belonging to the Rishonim ( Rabbinic authorities of the Middle Ages ).
But the Rishonim rule that gazing at a woman's finger only applies when done expressly for sexual pleasure, or when there is any sexual pleasure involved.
Although this distinction is not explicit in the early rabbinic sources, it closely fits the character of the prohibition as described in different contexts in the Talmud and the Rishonim, and it is supported by the language of the Rambam, the Tur, and the Shulchan Aruch.
After the Rishonim, R. Isserles proceeds to examine writings of אחרונים, i. e. Mordechai, Ashri and Tur, and the latter is followed especially when the Tosafists agree with him.
In contrast to other great Achronim such as R ' Chaim Soloveitchik, the Chazon Ish is known for avoiding formulaic or methodical analysis of Talmudic passages, instead preferring a more varied and intuitive approach similar to that of the Rishonim.
The prohibition against physical contact with arayot is codified by Rishonim including Maimonides ( Hilchos Issurei Biah 21: 1 ) and the Moses ben Jacob of Coucy ( Sefer Mitzvos Gadol 126 ), who note the consideration of whether the contact is done derekh v ' taavah ( דרך ותאוה ) in aaffectionate or lustful manner.
He also authored a Talmudic commentary-ḥiddushim ( novellae ) on tractates Baba Batra ( link here ) and Shevuot ( included in Joseph Samuel Modiano's Uryan Telitai, Salonica 1795 )-which is quoted by various Rishonim.
Rishonim and era
Some Rishonim, including Rabbenu Yaakov Tam, report that a custom in the era of the Talmud was to read a haftarah at the mincha service each Sabbath afternoon — but that this haftarah was from the Ketuvim rather than from the Nevi ' im.
The publication of the Shulkhan Arukh thus marks the transition from the era of Rishonim to that of Acharonim.
Rishonim and Shulkhan
* Sefer Me ' irat Einayim, a commentary to the Choshen Mishpat section of the Shulkhan Arukh, containing all the decisions of the Rishonim, with an index of their sources.
Rishonim and by
Brisker method involves a reductionistic analysis of rabbinic arguments within the Talmud or among the Rishonim, explaining the differing opinions by placing them within a categorical structure.
* Aruch HaShulchan by Yechiel Michel Epstein-a contemporaneous work tracing the development of each halakha from the Talmud through the Rishonim and arriving at a psak supported by the Acharonim
* Kaf Hachayim by Yaakov Chaim Sofer-a contemporaneous Sephardi work discussing Orach Chayim and some of Yoreh De ' ah in light of the Rishonim and Acharonim.
* Aruch HaShulchan a work of Halakha, which traces the origins of each law and custom to its source, states the view of the Rishonim and arrives at a psak ( decision )-often supported by ( and sometimes in disagreement with ) the Acharonim ;
The Perishah clarifies the rulings of the Tur, by tracing them to their sources in the Talmud and Rishonim.
This commentary cites many of the major Rishonim, referring to them not by name but rather by distinguished titles .< ref >
* Kaf hachaim by Rabbi Yaakov Chaim Sofer-a contemporaneous work discussing Orach Chayim and some of Yoreh De ' ah in light of the Rishonim and Acharonim.
The precise requirements for processing gevil are laid by the Talmud, Geonim and Rishonim.
Rishonim and Rabbi
Many Rishonim are buried here, among them Rabbi Shlomo, known as Rashi the holy, may his merit protect us ".
In the Arba ' ah Turim, Rabbi Jacob traces the practical Jewish law from the Torah text and the dicta of the Talmud through the Rishonim.
) Rabbi Kagan provides copious sources from the Torah, Talmud and Rishonim ( early commentators ) about the severity of Jewish law on tale-mongering and gossip.
Other Rishonim, namely Rabbi Jacob ben Meir ( Rabbeinu Tam ), Nahmanides, and Jehiel ben Joseph of Paris explicitly repudiated the equation of the Yeshu of the Talmud and Jesus.
In support of this, they appeal to the philosophical writings of various Geonim and Rishonim such as Saadia Gaon, Rabbenu Bahya ibn Paquda, Rabbi Yehuda Halevi and Maimonides.
In this work, Rabbi Sofer discusses the Halakha in light of the Rishonim and Acharonim.
0.212 seconds.