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The Roman Catholic Church recognizes as ecumenical various councils held later than the First Council of Ephesus ( after which churches out of communion with the Holy See because of the Nestorian Schism did not participate ), later than the Council of Chalcedon ( after which there was no participation by churches that rejected Dyophysitism ), later than the Second Council of Nicaea ( after which there was no participation by the Eastern Orthodox Church ), and later than the Fifth Council of the Lateran ( after which groups that adhered to Protestantism did not participate ).
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Would we gain by keeping alive his memory and besmirching today's Roman Catholics by saying he had a Catholic heart??
Included are the following: Baptist Student Movement, Canterbury Club ( Episcopal ), Christian Science Organization, Friends' Meeting for Worship, Hillel ( Jewish ), Liberal Religious Fellowship, Lutheran Student Association, Newman Club ( Roman Catholic ), Presbyterian Student Fellowship, United Student Fellowship ( Congregational-Baptist ), and Wesley Fellowship ( Methodist ).
The Northfield churches include the following: Alliance, Congregational-Baptist, Episcopal, Lutheran ( Norwegian, Danish, Missouri Synod, and Bethel ), Methodist, Moravian, Pentecostal, and Roman Catholic.
In Poughkeepsie, N.Y.,, in 1952, a Roman Catholic hospital presented seven Protestant physicians with an ultimatum to quit the Planned Parenthood Federation or to resign from the hospital staff.
A year later in Albany, N.Y., a Roman Catholic hospital barred an orthopedic surgeon because of his connection with the Planned Parenthood Association.
The Roman Catholic Church, however, sanctions a much more liberal policy on family planning.
The Roman Catholic Church sanctions only abstention or the rhythm method, also known as the use of the infertile or safe period.
With the exception of the Roman Catholic and the Orthodox Catholic Churches, most churches make no moral distinction between rhythm and mechanical or chemical contraceptives, allowing the couple free choice.
The latter plays a prominent role in Roman Catholic theology and is considered decisive, entirely apart from Scripture, in determining the ethical character of birth-prevention methods.
The Roman Catholic natural-law tradition regards as self-evident that the primary objective purpose of the conjugal act is procreation and that the fostering of the mutual love of the spouses is the secondary and subjective end.
Today, the Roman Catholic and Orthodox Churches stand virtually alone in holding that conviction.
in fact, a contrast is often drawn in this regard with the `` impersonal '' Roman Catholic parish.
More than 1,000 were said to have been arrested -- 100 of them Roman Catholic priests.
Since the Protestant clergy for the most part wear gray or some variant from the wholly black suit, my Roman collar and black garb usually identify me in England as a Roman Catholic cleric.
And in this country Gustave Weigel's delineation of the line between the sacral and secular orders during the last presidential campaign served to provide a most impressive Roman Catholic defense of the practical autonomy of both church and state.
The Roman Catholic Church has excommunicated one of its priests, Father Feeney, for insisting that there is no salvation outside the visible church.
In mentioning this under `` salvation reconsidered '' I do not mean to imply that Roman Catholic doctrine has changed in this area but rather that it has become clearer to the world community what that doctrine is.
By the end of the century the Roman Catholic Church was beginning to make itself felt, mainly through such institutions as hospitals but also through its attitude towards organized labour.
The nineteenth-century immigration, whether Protestant or Roman Catholic, was not so much concerned, for very few if any among them held slaves: they were mostly in the Northern states where slavery had disappeared or was on the way out, or were too poverty-stricken to own slaves.
As a consequence, both countries share cultural aspects: language ( Portuguese ) and main religion ( Roman Catholic Christianity ).
With a membership currently estimated at over 85 million members worldwide, the Anglican Communion is the third largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Churches.
Its intent was to provide the basis for discussions of reunion with the Roman Catholic and Orthodox Churches, but it had the ancillary effect of establishing parameters of Anglican identity.
The Church of England ( which until the 20th century included the Church in Wales ) initially separated from the Roman Catholic Church in 1538 in the reign of King Henry VIII, reunited in 1555 under Queen Mary I and then separated again in 1570 under Queen Elizabeth I ( the Roman Catholic Church excommunicated Elizabeth I in 1570 in response to the Act of Supremacy 1559 ).
Roman and Church
In 1453 when the last vestige of ancient Roman power fell to the Turks, the city officially shifted religions -- although the Patriarch, or Pope, of the Orthodox Church continued to live there, and still does -- and became the capital of the Ottoman Empire.
The Church of Scotland separated from the Roman Catholic Church with the Scottish Reformation in 1560, and the split from it of the Scottish Episcopal Church began in 1582, in the reign of James VI of Scotland, over disagreements about the role of bishops.
Thus the only member churches of the present Anglican Communion existing by the mid-18th century were the Church of England, its closely linked sister church, the Church of Ireland ( which also separated from Roman Catholicism under Henry VIII ) and the Scottish Episcopal Church which for parts of the 17th and 18th centuries was partially underground ( it was suspected of Jacobite sympathies ).
The Roman Catholic Church does not recognise most Anglican orders ( see Apostolicae Curae ).
* 1866 – Felix-Raymond-Marie Rouleau, Canadian cardinal of the Roman Catholic Church ( d. 1931 )
** Pope Celestine I ( Roman Catholic Church )
The official name of the celebration in the Roman Rite liturgy of the Roman Catholic Church is " The Commemoration of All the Faithful Departed ".
Roman and recognizes
Francis I of France recognizes Charles's claim to Naples, and Charles V, Holy Roman Emperor, recognizes Francis's claim to Milan.
Supporters of this view believe that the Roman Empire does not threaten the spread of the gospel of Jesus Christ because Luke “ simply recognizes its existence as a political reality, but he is clear that God is greater .” Throughout Acts, believers like Paul are being charged with spiritual crimes concerning “ teaching against Israel, the law, and the temple ” ( Acts 21: 21, 28 ; 23: 29 ; 24: 5 ; 25: 8, 19 ; 28: 17 ) or being a civil disturbance ( Acts 16: 20, 21: 38, 25: 8 ) rather than political charges.
The Roman Catholic Church, however, recognizes the council of 869 as the Eighth Ecumenical Council and doesn't place the later council among Ecumenical Councils.
The Roman Catholic Church unconditionally recognizes the validity of ordinations in the Eastern churches.
As Anglicanism represents a broad range of theological opinion, its presbyterate includes priests who consider themselves no different in any respect from those of the Roman Catholic Church, and a minority who prefer to use the title presbyter in order to distance themselves from the more sacrificial theological implications which they associate with the word “ priest .” While priest is the official title of a member of the presbyterate in every Anglican province worldwide, the ordination rite of certain provinces ( including the Church of England ) recognizes the breadth of opinion by adopting the title The Ordination of Priests ( also called Presbyters ).
Following the Great Schism, Roman Catholicism sees and recognizes the Orthodox Sacraments as valid.
The Roman Catholic Church also recognizes seven virtues, which correspond inversely to each of the seven deadly sins.
at: 139 text: Roman Senate recognizes Jewish autonomy.
While Orthodoxy does not make use of the strict classification system of the Roman Catholic Church, it too recognizes and venerates relics which may pertain to Jesus Christ or a saint, such as a relic of the True Cross, the Chains of Saint Peter ( feast day, 16 January ), the grapevine cross of Saint Nino of Georgia, etc.
To this day, the seat of the Roman Catholic Archbishop of Dublin, St Mary's, is known as a " pro-cathedral " in acknowledgement of the fact that the Holy See recognizes Christ Church as the rightful seat of the Roman Catholic archbishop.
In the Roman Catholic Church, in addition to hermits who are members of religious institutes, contemporary Roman Catholic Church law ( canon 603 ) recognizes also consecrated hermits under the direction of their diocesan bishop as members of the Consecrated Life (" consecrated diocesan hermits ").
§ 1 Besides institutes of consecrated life the Roman Catholic Church recognizes the eremitic or anchoritic life by which the Christian faithful devote their life to the praise of God and salvation of the world through a stricter separation from the world, the silence of solitude and assiduous prayer and penance .< p >§ 2 A hermit is recognized in the law as one dedicated to God in a consecrated life if he or she publicly professes the three evangelical counsels " ( i. e. chastity, religious poverty and obedience ), " confirmed by a vow or other sacred bond, in the hands of the diocesan bishop and observes his or her own plan of life under his direction.
The Roman Catholic Church currently recognizes ten holy days, established in the 1917 Code of Canon Law.
The Roman Catholic Church officially recognizes Sergius as a saint, listing him in the Martyrologium Romanum.
The Roman Catholic Doctrine of the Immaculate Conception also recognizes that Mary was in need of salvation, viewing her as prevented from falling into the scar of sin, instead of being pulled up out of it.
Roman Catholicism recognizes marriage and virginity or celibacy as the two vocations.
Controverting the third or Roman theory of origin, he lays some stress upon the fact that Pope St. Innocent I ( 416 ) in his letter to Decentius of Gubbio spoke of usages which Duchesne recognizes as Gallican ( e. g. the position of the Diptychs and the Pax ), as " foreign importations " and did not recognize in them the ancient usage of his own Church, and he thinks it hard to explain why the African Church should have accepted the Roman reforms, while St. Ambrose himself a Roman.
Bestowing the title on Rome's Pontiff did not strip it from Alexandria's, and the Roman Catholic Church recognizes this ecclesiastical fact.
Bestowing the title on Rome's Pontiff did not strip it from Alexandria's, and the Roman Catholic Church recognizes this ecclesiastical fact.
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