* Synoptic gospels

Scholar David Aune has argued that the gospels were modeled after classical Greco-Roman biographies, and Justin's use of the term apomnemoneumata to mean all the Synoptic Gospels should be understood as referring to a written biography such as the Memorabilia of Xenophon because they preserve the authentic teachings of Jesus.

In the Synoptic gospels, Philip and Bartholomew are always mentioned together, while Nathanael is never mentioned ; in John's gospel, on the other hand, Philip and Nathanael are similarly mentioned together.

Bartholomew is listed among the Twelve Apostles of Christ in the three Synoptic gospels: Matthew, Mark, and Luke, and also appears as one of the witnesses of the Ascension ,; however each time he is named in the company of Philip.

Since the 1800s, Bible scholars have distinguished between the Jesus of the Synoptic gospels ( Mark, Matthew, and Luke ) and the Jesus in John, generally favoring the synoptics as more historical and John as more spiritual.

The gospels of Matthew, Mark, and Luke are referred to specifically as the Synoptic Gospels because they include many of the same stories, often in the same sequence, and similar wording that cannot be accounted for by the Christian Oral Tradition.

Apocryphal gospels, as well as the canonical Gospel of John, differ greatly from the Synoptic Gospels.

simple: Synoptic gospels

That no copy of either Q or the Hebrew Gospel exists makes the determination of their early role in the development of the Synoptic gospels highly conjectural.

Among the Synoptic gospels, only Mark mentions baptism in this passage ; thus the interests of the author of Secret Mark parallel those of the author of Mark, which also parallel the teachings of Paul.

The gospels of Matthew, Mark, and Luke are known as the Synoptic Gospels because they include many of the same stories, often in the same sequence.

In modern biblical research the occurrences of Son of man in the Synoptic gospels are generally categorized into three groups: those that refer to his " coming " ( as an exaltation ), those that refer to " suffering " and those that refer to " now at work ", i. e. referring to the earthly life.

One method for estimating the start of the ministry of Jesus without reliance on the Synoptic gospels is to relate the information in the Gospel of John ( 2: 13 and 2: 20 ) about the visit of Jesus to Herod's Temple in Jerusalem with historical data outside the gospels about dates of the construction of the Temple.

The visit of Jesus to the Temple is part of the Cleansing of the Temple episode and, while some scholars consider it the same episode as that towards the end of Jesus ' ministry in the Synoptic gospels (

Inter alia, he wrote a two-volume commentary on the Synoptic gospels in the early part of the twentieth century, What A Jew Thinks about Jesus, published in 1935, and Judaism and St. Paul ( 1914 ).

After the baptism, the Synoptic gospels proceed to describe the Temptation of Jesus, where Jesus withdraws to the Judean desert to fast for forty days and nights.

The Last Supper appears in all three Synoptic Gospels: Matthew, Mark, and Luke ; and in the First Epistle to the Corinthians, while the last-named of these also indicates something of how early Christians celebrated what Paul the Apostle called the Lord's Supper.

The Gospels of Luke, Matthew and Mark ( known as the Synoptic Gospels ) include many of the same stories, often in the same sequence, and sometimes exactly the same wording.

In the Synoptic Gospels ( Mark, Matthew, and Luke ), Jesus is baptized by John.

Therefore, according to Koester, it is likely that Justin applied the name " memoirs of the apostles " analogously to indicate the trustworthy recollections of the apostles found in the written record of the Synoptic Gospels of Matthew, Mark, and Luke, and possibly also an apocryphal gospel.

Justin uses material from the Synoptic Gospels ( Matthew, Mark, and Luke ) in the composition of the First Apology and the Dialogue, either directly, as in the case of Matthew, or indirectly through the use of a gospel harmony, which may have been composed by Justin or his school.

Markan priority is the hypothesis that the Gospel of Mark was the first written of the three Synoptic Gospels, and that the two other synoptic evangelists, Matthew and Luke, used Mark's Gospel as one of their sources.

The Olivet discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels of Mark 13, Matthew 24, Luke 21.

Alexandria may have chosen it because it was the day that Christ was crucified according to the Gospel of John ( 18: 28, 19: 14 ), in direct contradiction to the Synoptic Gospels (, Mark 14: 12, and Luke 22: 7 ), who state that he was crucified after he ate the Seder, his Last Supper.

Three of these, Matthew, Mark, and Luke, known as the Synoptic Gospels, give very similar accounts.

On the question of the relationship of the Synoptic Gospels, Holtzmann in his early work, Die synoptischen Evangelien, ihr Ursprung und geschichtlicher Charakter ( The Synoptic Gospels: Their Origin and Historical Character ; Leipzig, 1863 ), presents a view which has been widely accepted, maintaining the priority of Mark, deriving Matthew in its present form from Mark and from Matthew's earlier " collection of Sayings ," the Logia of Papias, and Luke from Matthew and Mark in the form in which we have them.

The Synoptic Gospels ( Matthew 17: 1 – 9, Mark 9: 2-8, Luke 9: 28 – 36 ) describe it, and 2 Peter 1: 16 – 18 refers to it.

In the Synoptic Gospels, ( Matthew 17: 1 – 9, Mark 9: 2 – 8, Luke 9: 28 – 36 ) the account of the transfiguration happens towards the middle of the narrative.

According to the Synoptic Gospels, and particularly the Gospel of Mark, Jesus was once teaching a large crowd near the home of his own family, and when this came to their attention, his family went to see him and " they " ( not specified ) said that Jesus is "... out of his mind.

Critics noticed that the three Synoptic Gospels, Matthew, Mark and Luke, were very similar, indeed, at times identical.

" More on the possible connection of Secret Mark to the Synoptic problem can be found in The Secret Gospel of Mark and the Synoptic Problem.

In addition to the principal account given in the Synoptic Gospels ; in 2 Peter 1: 16 – 18, Apostle Peter describes himself as an eyewitness " of his sovereign majesty.

In parallel texts such as the Synoptic Gospels, 1 & 2 Samuel, 1 & 2 Kings, and 1 & 2 Chronicles, consistency of rendering is carefully observed.

The Synoptic Gospels ( Matthew 17: 1 – 9, Mark 9: 2-8, Luke 9: 28 – 36 ) describe it, and 2 Peter 1: 16 – 18 refers to it.

Synoptic presentation EPC 1973 / 2000 – Part I: The Articles ( PDF, 1. 72 MB )

Synoptic presentation EPC 1973 / 2000 – Part I: The Articles, 2007 ( PDF, 1. 72 MB ).

Synoptic scale systems cover a portion of a continent, such as extratropical cyclones, with dimensions of 1, 000-2, 500 km ( 620-1, 550 mi ) across.

( The Synoptic base narrative as preserved in the Gospel of Luke, Untersuchungen zum Neuen Testament, v. 1, Leipzig, 1912 )

Preparation Day ( 14 Nisan on the Hebrew calendar )-which is the day before Passover ( 15 Nisan ), instead of the Friday morning found in the Synoptic Gospels.

The fifth quotation ( 14. 5 ) appears to be a harmony of Matthew 12: 47 – 48 and its Synoptic parallels.

According to the Synoptic Gospels, Jesus selected this town as the center of his public ministry in the Galilee after he left the small mountainous hamlet of Nazareth ( Matthew 4: 12 – 17 ).

The proclamation is described in the three Synoptic Gospels: Matthew 16: 13-20, Mark 8: 27 – 30 and Luke 9: 18 – 20.

Synoptic presentation EPC 1973 / 2000 – Part II: The Implementing Regulations, 2007.