Following Desargues ' thinking, the sixteen-year-old Pascal produced, as a means of proof, a short treatise on what was called the " Mystic Hexagram ", Essai pour les coniques (" Essay on Conics ") and sent it — his first serious work of mathematics — to Père Mersenne in Paris ; it is known still today as Pascal's theorem.

He has a scar in the shape of the Hexagram on his right hand which is the source of his great strength and skill.

She is also the Director of the Interactive Textiles and Wearable Computers Axis at the Hexagram Institute.

But there's one thing I never seen or heard of, one thing I just don't think there is, and that's a sportin' way o' killin' a man ''!!

I seized the rack and made a western-style flying-mount just in time, one of my knees mercifully landing on my duffel bag -- and merely wrecking my camera, I was to discover later -- my other knee landing on the slivery truck floor boards and -- but this is no medical report.

The true artist is like one of those scientists who, from a single bone can reconstruct an animal's entire body.

In fact, one important aspect of their very religion is the annihilation of men ''.

It took thirty of our women almost six moons to build this one, which is higher and stronger than the old one.

I clapped the big man with the bleached hair on his shoulder and said heartily, hoping it would make an impression on the women: `` This one is the maku Frayne.

`` This one is a tender chicken, oui??

but he presents it publicly so enmeshed in hypocrisy that it is not an honest one.

My definition of this much abused adjective is that a reconstructed rebel is one who is glad that the North won the War.

For one thing, this is not a subject often discussed or analyzed.

The general acceptance of the idea of governmental ( i.e., societal ) responsibility for the economic well-being of the American people is surely one of the two most significant watersheds in American constitutional history.

A third, one of at least equal and perhaps even greater importance, is now being traversed: American immersion and involvement in world affairs.

Today, as new nations rise from the former colonial empires, nationalism is one of the hurricane forces loose in the world.

Historically, however, the concept is one that has been of marked benefit to the people of the Western civilizational group.

It is one of the ironic quirks of history that the viability and usefulness of nationalism and the territorial state are rapidly dissipating at precisely the time that the nation-state attained its highest number ( approximately 100 ).

But it is more than irony: one of the main reasons why nationalism is no longer a tenable concept is because it has spread throughout the planet.

Accidental war is so sensitive a subject that most of the people who could become directly involved in one are told just enough so they can perform their portions of incredibly complex tasks.

Only one rule prevailed in my conversations with these men: The more highly placed they are -- that is, the more they know -- the more concerned they have become.

However, the system is designed, ingeniously and hopefully, so that no one man could initiate a thermonuclear war.

Poetry in Persian life is far more than a common ground on which -- in a society deeply fissured by antagonisms -- all may stand.

Before merging them into a common profile it is well to remember that their separate careers were extraordinary.

This almost trivial example is nevertheless suggestive, for there are some elements in common between the antique fear that the days would get shorter and shorter and our present fear of war.

Harold Clurman is right to say that `` Waiting For Godot '' is a reflection ( he calls it a distorted reflection ) `` of the impasse and disarray of Europe's present politics, ethic, and common way of life ''.

However, it is important to trace the philosophy of the French Revolution to its sources to understand the common democratic origin of individualism and socialism and the influence of the latter on the former.

But it is the need to undertake these testaments that I would submit here as symptom of the common man's malaise.

As symptomatic of the common man's malaise, he is most significant: a liberal and a Catholic, elected by the skin of his teeth.

What is the common man's complaint??

But what a super-Herculean task it is to winnow anything of value from the mud-beplastered arguments used so freely, particularly since such common use is made of cliches and stereotypes, in themselves declarations of intellectual bankruptcy.

The men who speculate on these institutions have, for the most part, come to at least one common conclusion: that many of the great enterprises and associations around which our democracy is formed are in themselves autocratic in nature, and possessed of power which can be used to frustrate the citizen who is trying to assert his individuality in the modern world ''.

They all have this in common: the earth is situated near the center of the deferent.

But that one should superimpose all these charts, run a pin through the common point, and then scale each planetary deferent larger and smaller ( to keep the epicycles from ' bumping ' ), this is contrary to any intention Ptolemy ever expresses.

Now this concern for the freedom of other peoples is the intellectual and spiritual cement which has allied us with more than forty other nations in a common defense effort.

A common meeting ground is desirable for those nations which are prepared to assist in the development effort.

Conventional images of Jews have this in common with all perceptions of a configuration in which one feature is held constant: images can be both true and false.

If art is to release us from these postulated things ( things we must think symbolically about ) and bring us back to the ineffable beauty and richness of the aesthetic component of reality in its immediacy, it must sever its connection with these common sense entities ''.

In the wide range of experiences common to our earth-bound race none is more difficult to manage, more troublesome, and more enduring in its effects than the control of love and hate.

`` History has this in common with every other science: that the historian is not allowed to claim any single piece of knowledge, except where he can justify his claim by exhibiting to himself in the first place, and secondly to any one else who is both able and willing to follow his demonstration, the grounds upon which it is based.

To obey the moral law is just ordinary common sense, applied to a neglected field.

British common sense is proverbial.