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Page "One Thousand and One Nights" ¶ 6
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king and curious
The great king Yu () tried to channel the water out to sea where then emerged from the water a turtle with a curious figure / pattern on its shell ; circular dots of numbers which were arranged in a three by three grid pattern such that the sum of the numbers in each row, column and diagonal was the same: 15, which is also the number of days in each of the 24 cycles of the Chinese solar year.
He is freed by a curious cat and once more wins back the favour of his king.
This account contains much curious detail on Orkney, including the earliest account of the Picts as small people who hid in the daytime, but it has little to say about Rognvald. In the days of Harald Fairhair, king of Norway, certain pirates, of the family of the most vigorous prince Ronald, set out with a great fleet, and crossed the Solundic sea ..., and subdued the islands to themselves.
With a curious respect for those theories his familiarity with the secret social history of France had caused him to entertain, he hoped and attempted to retain a hold over the king through the influence of Lady Yarmouth, though the futility of such means had already been demonstrated to him by his relations with Queen Caroline's " ma bonne Howard.
Poems by troubadours are quoted in the French romances of the beginning of the 13th century ; some of them are transcribed in the old collections of French songs, and the preacher Robert de Sorbon informs us in a curious passage that one day a jongleur sang a poem by Folquet of Marseilles at the court of the king of France.
A curious distinction is that it has one of only two left-handed spiral staircases in a castle in Great Britain, as the reigning king at the time of building held a sword with his left hand.
The curious thing about this king is that the Welsh chronicles, which parallel most of Monmouth's book, does not mention this king by name although Monmouth uses Latin versions of Welsh names so he could be referring to Dynod, duke of Cornwall or Anwn Dynod, Maximus ' own son.

king and about
Dr. H. V. Hilprecht, Professor of Assyrian at the University of Pennsylvania, dreamed that a Babylonian priest, associated with the king Kurigalzu, ( 1300 B.C. ) escorted him to the treasure chamber of the temple of Bel, gave him six novel points of information about a certain broken relic, and corrected an error in its identification.
But Leotychidas was ultimately set aside as illegitimate, contemporary rumors representing him as the son of Alcibiades, and Agesilaus became king around 401 BC, at the age of about forty.
Alboin ( 530s – June 28, 572 ) was king of the Lombards from about 560 until 572.
* Alexander I of Epirus king of Epirus about 342 BC
They have no misgivings about the death penalty ; their position is that evil-doers who deserve death should be killed, and that a king in particular is obliged to punish criminals and should not hesitate to kill them, even if they happen to be his own brothers and sons.
Another famous abjuration was brought about by the Plakkaat van Verlatinghe of July 26, 1581, the formal Declaration of Independence of the Low Countries from the Spanish king, Philip II.
Later, Ash is at the S-Mart store telling a male co-worker ( Ted Raimi ) all about his adventure back in time, and how he could have been king.
The idea of this name was proposed by Jim Kardach who developed a system that would allow cell phones to communicate with computers ( at the time he was reading Frans Gunnar Bengtsson's historical novel The Long Ships about Vikings and king Harald Bluetooth ).
The death of Hildeburg ’ s brother Hnæf, son ( s ) and, later, her husband Finn the Frisian king are sung about as the result of fighting in Frisia between the visiting Danish chieftain Hnæf and his retainers ( including one Hengest ) and Finn's followers.
Like the Finnsburg Fragment and several shorter surviving poems, Beowulf has consequently been used as a source of information about Scandinavian personalities such as Eadgils and Hygelac, and about continental Germanic personalities such as Offa, king of the continental Angles.
These ended in disaster when Penda, the pagan king of Mercia, killed the newly Christian Edwin of Northumbria at the Battle of Hatfield Chase in about 632.
The story of the Ark that follows tells of Israel's oppression by the Philistines, which brings about Samuel's anointing of Saul as Israel's first king.
It happened so well for him, that he was next to the king when they were about to take him: he stept forth into the press, and by strength of his body and arms he came to the French king and said in good F ' rench, ' Sir, yield you.
The more important ting that king Olof talked about was probably the Ting of all Swedes, which was held at the end of February in Uppsala, during the Disting.
The accession of Charles I ( 1625 – 1649 ) brought about a complete change in the religious scene in that the new king used his supremacy over the established, state Church " to promote his own idiosyncratic style of sacramental Kingship " which was " a very weird aberration from the first hundred years of the early reformed Church of England ".
Uldin, a prince of the Huns, appeared on the Danube about this time and advanced into Thrace, but he was deserted by many of his followers, who joined with the Romans in driving their king back north of the river.
Procopius records that after about five years, Abraha deposed the viceroy and made himself king ( Histories 1. 20 ).
Mordecai let Esther know, and she warned the king about it, and Mordecai was given credit.
Bede was interested primarily in the Christianization of England, but since Æthelberht was the first Anglo-Saxon king to convert to Christianity, Bede provides more substantial information about him than about any earlier king.
On the other hand, Gregory refers to Æthelberht at the time of his marriage to Bertha, simply as " a man of Kent ", and in the 589 passage concerning Ingoberg ’ s death, which was written in about 590 or 591, he refers to Æthelberht as " the son of the king of Kent ".

king and how
Bloch was not concerned with the effectiveness of the royal touch — he acted instead like an anthropologist in asking why people believed it and how it shaped relations between king and commoner.
The first nine probably date from the 3rd century BC, they are usually included among the Cynic epistles, and reflect how the Cynic philosophers viewed him as prefiguring many of their ideas ; the tenth letter is quoted by Diogenes Laertius, it is addressed to Croesus, the proverbially rich king of Lydia, it too is fictitious:
Many who side with this view disagree that Luke portrays Christianity or the Roman Empire as harmless and thus reject the apologetic view because “ Acts does not present Christians as politically harmless or law abiding for there are a large number of public controversies concerning Christianity, particularly featuring Paul .” For example, to support this view Cassidy references how Paul is accused of going against the Emperor because he is “ saying that there is another king named Jesus .” ( Acts 17: 7 ) Furthermore, there are multiple examples of Paul ’ s preaching causing uprisings in various cities ( Acts 14: 2 ; 14: 19 ; 16: 19-23 ; 17: 5 ; 17: 13-14 ; 19: 28-40 ; 21: 27 ).
Bragi is then mentioned, questioning how Odin knows that it is Eric and why Odin has let such a king die.
The poem relates how Sigmund's son Helgi Hundingsbane agreed to take Sigrún daughter of Högni as his wife against her unwilling betrothal to Hodbrodd son of Granmar the king of Södermanland.
The book tells how Nehemiah, at the court of the king in Susa, is informed that Jerusalem is without walls and resolves to restore them.
( The final verses record how Jehoiachin, the last king, is set free and given honour by the king of Babylon ).
Thinking that the man that the king is referring to is himself, Haman says that the man should be dressed in the king's royal robes and led around on the king's royal horse, while a herald calls: " See how the king honours a man he wishes to reward!
In theory, divine, natural, customary, and constitutional law still held sway over the king, but, absent a superior spiritual power, it was difficult to see how they could be enforced, since the king could not be tried by any of his own courts.
Because the nickname was first recorded in the 1180s, more than 150 years after Æthelred's death, it is doubtful that it carries any implications for how the king was seen by his contemporaries or near contemporaries.
The story describes the encounters between Farmer Giles and a wily dragon named Chrysophylax, and how Giles manages to use these to rise from humble beginnings to rival the king of the land.
Although some procedures and institutions had been fixed, for example by the Golden Bull of 1356, the rules of how the king, the electors, and the other dukes should cooperate in the Empire much depended on the personality of the respective king.
The author of Kings describes how Jehu entered the city without any resistance, and saw Jezebel, the mother of king Jehoram, presenting herself from a window in the palace and receiving him with insolence.
Bloch was not concerned with the effectiveness of the royal touch — he acted like an anthropologist in asking why people believed it and how it shaped relations between king and commoner.
Marianus Scotus tells how the king made a pilgrimage to Rome in 1050, where, Marianus says, he gave money to the poor as if it were seed.
God instructs Jeremiah to make a yoke from wood and leather straps and to put it on his own neck to demonstrate how God will put the nation under the yoke of Nebuchadnezzar, king of Babylon.
The inhabitants worshiped the Pagan gods, but when the then-sparsely populated areas became infested with dangerous wild beasts, they appealed to the king of Assyria for Israelite priests to instruct them on how to worship the " God of that country.
And now, O Lord my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.
When Samuel found out that Saul had not killed them all, he became angry and launched into a long and bitter diatribe about how God regretted making Saul king, because Saul was disobedient.
As the king planned on how to conclude the war, he was informed that Roman commissioners, led by the Proconsul Gaius Popillius Laenas, were near and requesting a meeting with the Seleucid king.

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