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moral and code
Men believed they could control nature by obeying a moral code.
If the moral code were flouted, the proper balance of the universe would be upset, and the disastrous result could be floods, plague, or famine.
He does not do it for any grand, religious purpose, like Paneloux ( Rieux does not believe in God ), or as part of a high-minded moral code, like Tarrou.
The cooperative movement seeks to build new institutions which conform to cooperative principles, and generally does not lobby or protest politically, and clergymen often exhort their parishioners to follow a particular moral code or system.
Thus in Austinian terms a moral code can objectively determine what people ought to do, the law can embody whatever norms the legislature decrees to achieve social utility, but every individual remains free to choose what to do.
In The Moral Point of View, Kurt Baier objects that ethical egoism provides no moral basis for the resolution of conflicts of interest, which, in his opinion, form the only vindication for a moral code.
Ingle later noted that Orwell did not accept the existence of an afterlife, believing in the finality of death while living and advocating a moral code based on Judeo-Christian beliefs.
Some refer to this political activity as a separate and radical branch of the ecology movement, one that takes the axioms of the science of ecology in general, and Gaia theory in particular, and raises them to a kind of theory of personal conduct or moral code.
He began the process of replacing Christianity with a new moral code that rejected humanitarianism and challenged the Christian concept of marriage.
The early Crusades helped to clarify the moral code of chivalry as it related to religion.
Most scholars see chapters 1 – 16 ( the Priestly code ) and chapters 17 – 26 ( the Holiness code ) as the work of two related schools, but while the Holiness material employs the same technical terms as the Priestly code, it broadens their meaning from pure ritual to the theological and moral, turning the ritual of the Priestly code into a model for the relationship of Israel to God: as the tabernacle is made holy by the presence of the Lord and kept apart from uncleanliness, so He will dwell among Israel when Israel is purified ( made holy ) and separated from other peoples.
The most prominent and widespread moral code to be found in the contemporary pagan movement is the Wiccan Rede, which states that those who follow it should " do as you will, as long as you harm none ".
This code is a set of moral imperatives that, according to the Talmud, were given by God as a binding set of laws for the " children of Noah " – that is, all of humankind.
The purpose of a moral code, Rand held, is to provide the principles by reference to which man can achieve the values his survival requires.
Rand's explanation of values presents the view that an individual's primary moral obligation is to achieve his own well-being — it is for his life and his self-interest that an individual ought to adhere to a moral code.
His leadership, influence and legacy led to the formation of communities dominated by Gentile groups that worshiped the God of Israel, adhered to the " Judaic moral code ", but relaxed or abandoned the ritual and dietary teachings of the Law of Moses, that these laws and rituals had either been fulfilled in the life of Christ or were symbolic precursors of Christ, all on the basis of Paul's teachings of the life and works of Jesus Christ and his teaching of a New Covenant ( or " new testament ") established through Jesus ' death and resurrection.
The United States Military Code of Conduct was promulgated in 1955 via Executive Order 10631 under President Dwight D. Eisenhower to serve as a moral code for United States service members who have been taken prisoner.
Working on this planet is an absolute moral code.
Some scholars point to this frequent device as evidence of the shift in the American moral code as it showed freer attitudes about divorce ( though the divorce always turns out to have been a mistake ).
His origin remains a mystery, but in the books his income derives from the pockets of the " ungodly " ( as he terms those who live by a less moral code than his own ).

moral and autonomy
The acceptance of artificial methods of birth control is then claimed to result in several negative consequences, among them a " general lowering of moral standards " resulting from sex without consequences, and the danger that men may reduce women " to being a mere instrument for the satisfaction of own desires "; finally, abuse of power by public authorities, and a false sense of autonomy.
Under practical reason, the moral autonomy or freedom of human beings depends on their ability to behave according to laws that are given to them by the proper exercise of that reason.
Discipline for violating church teachings gradually subsided as the earlier emphasis upon unity of practice ( the " order of the Brethren ") gave way during the 1920s and 1930s to an emphasis upon individual moral autonomy.
In 18th century Enlightenment Europe, the individualistic idea of the equal moral significance of the individual in " this-world ", re-emerged grounded upon reason and personal autonomy, not upon the equal capacity to escape damnation in the next world.
In moral and political philosophy, autonomy is often used as the basis for determining moral responsibility for one's actions.
In moral philosophy, autonomy is the ability to impose objective moral law on oneself.
Kant argued that autonomy is demonstrated by a person who decides on a course of action out of respect for moral duty.
" This is what gives us sufficient basis for ascribing moral responsibility: the rational and self-actualizing power of a person, which he calls moral autonomy: " the property the will has of being a law unto itself.
Kierkegaard believed Kantian autonomy was insufficient and that, if unchecked, people tend to be lenient in their own case, either by not exercising the full rigor of the moral law or by not properly disciplining themselves of moral transgressions:
Frankfurt School theorists were explicitly linking up with the critical philosophy of Immanuel Kant, where the term critique meant philosophical reflection on the limits of claims made for certain kinds of knowledge and a direct connection between such critique and the emphasis on moral autonomy – as opposed to traditionally deterministic and static theories of human action.
Divine command theory has also been criticised for its apparent incompatibility with the omnibenevolence of God, moral autonomy, and religious pluralism, although some scholars have attempted to defend the theory from these challenges.
This challenges the view of divine command theory that God's will determines what is good because humans are no longer autonomous, but followers of an imposed moral law, making autonomy incompatible with divine command theory.
Current approaches to legal ethics emphasize deontological moral theory, i. e. duties to clients and respect for client autonomy, and these deontological approaches are reflected in the various codes of professional conduct that have been devised for lawyers, judges, and legislators.
The " right ( s )" in the party's name refer to the legal and moral reasons that justify the independence and autonomy of Croatia.
Kant, whose moral philosophy is centred around the concept of autonomy, here distinguishes between a person who is intellectually autonomous and one who keeps him / herself in an intellectually heteronomous, i. e. dependent and immature status.
And to acquire this kind of moral autonomy, where ones ceases to consider solely the material values, where one escapes from being the subject article of experimentation between the hands of society-a way-among others-is having the capacity to offer oneself in sacrifice.
Self-ownership ( or sovereignty of the individual, individual sovereignty or individual autonomy ) is the concept of property in one's own person, expressed as the moral or natural right of a person to have bodily integrity, and be the exclusive controller of his own body and life.
Etzioni proposes a new golden rule: " Respect and uphold society's moral order as you would have society respect and uphold your autonomy.
In an effort to learn more about the link between morality and emotionality, anthropologist and psychologist Richard Shweder and his colleagues affirmed that there are three distinct values that cultures implement to resolve moral issues: community, autonomy, and divinity.

moral and is
Hemingway's fiction is supported by a `` moral '' backbone and in its search for ultimate meaning hints at a religious dimension.
The trouble here is that it's almost too easy to take the high moral ground when it doesn't cost you anything.
The private eye is therefore a moral man ; ;
More profound and more disturbing, however, is the moral isolation of Raymond Chandler's Philip Marlowe.
It is testimony to the deep respect in which Mr. Eisenhower was held by members of all parties that the moral considerations raised by his approach to the matter were not explicitly to be broached.
The capacity for making the distinctions of which diplomacy is compact, and the facility with language which can render them into validity in the eyes of other men are the leader's means for transforming the moral intuition into moral leadership.
This happens at the moment man loses the perception of moral substance in himself, of a nature that, in Maritain's words, is perceived as a `` locus of intelligible necessities ''.
Moral dread is seen as the other face of desire, and here psychoanalysis delivers to the writer a magnificent irony and a moral problem of great complexity.
If one finger is raised against the authorities, all our moral power will vanish.
In proportion to the degradation of his moral worth, is the increase of his worth to them ''.
His father was a professor at Hartford Theological Seminary, and from him he acquired a conviction, which he passed along to me, that there is in the universe of persons a moral law, the law of love, which is a natural law in the same sense as is the physical law.
One's daily work becomes sacred, since it is performed in the field of influence of the moral law, dealing as it does with people as well as with matter and energy.
In his book Civilization And Ethics Albert Schweitzer faces the moral problems which arise when moral law is recognized in business life, for example.
An uncompromising belief in the moral law has the advantage of making religion natural, even as physical law is natural.
To obey the moral law is just ordinary common sense, applied to a neglected field.
This truth that the moral law is natural has other important corollaries.
There is indeed a moral responsibility on man himself, for his own soul's sake, to respect lower life and to avoid the infliction of suffering, but this viewpoint Schweitzer rejects.
Such a list must naturally be selective, and the treatment of each man is brief, for I am interested only in their general ideas on the moral measure of literature.
When we turn to Aristotle's ideas on the moral measure of literature, it is at once apparent that he is at times equally concerned about the influence of the art.
And there is one other point in the Poetics that invites moral evaluation: Aristotle's notion that the distinctive function of tragedy is to purge one's emotions by arousing pity and fear.

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