Their kind created an American culture superior to any in the world, an industrial and technological culture which penetrated Russia as it did almost every corner of the earth without a nickel from the Federal treasury or a single governmental specialist to contrive directives or program a series of consultations of interested agencies.

Their honeymoon journey to Italy sealed an intellectual bond with the culture of the Mediterranean region that was to remain important to Aalto for the rest of his life.

Their work included subculturing virulent strains of the tubercle bacillus and testing different culture media.

Their names and diets were changed to reflect Babylonian culture in an attempt to take away their Jewish identities.

Their growing interest in folk music coincided with a contemporary social interest in traditional national culture.

Their culture, especially of the dominant Throal Kingdom, can be considered more of a Renaissance-level culture than in most other fantasy settings, and forms the main source of resistance to a return of Thera's rule in Barsaive.

Their influence is still discernible in Sikka's language, culture and religion.

Their culture did not, however, reach very far into the countryside.

Their beards, however, were not worn out of an appreciation for Greek culture but because the beard had, thanks to Hadrian, become fashionable.

Their culture flourished until the region began to dry out after 2000 BC.

Their children, the first Irish Australians in the sense we understand the term, played a definitive role in shaping Australian history, society and culture.

Their sophisticated hunting techniques and vocal behaviors, which are often specific to a particular group and passed across generations, have been described as manifestations of culture.

Their culture declined after 800 AD, and for the next few hundred years the region was the home of peoples known as the Late Woodland Indians.

Their popularity seems to be partly due to the fact that their vagueness and lack of dating make it easy to quote them selectively after every major dramatic event and retrospectively claim them as " hits " ( see Nostradamus in popular culture ).

Their results include major changes in culture, economy, and socio-political institutions.

Their rhetoric opposes western culture and western power.

Brunvand used his collection of legends, The Vanishing Hitchhiker: American Urban Legends & Their Meanings ( 1981 ) to make two points: first, that legends and folklore do not occur exclusively in so-called primitive or traditional societies, and second, that one could learn much about urban and modern culture by studying such tales.

Their collaboration flourished in 1940s Brooklyn, where Jewish culture was interwoven with music, modern dance, poetry and anti-fascist, pro-labor, classic socialist activism.

Their culture in large part became identified with early Christianity during the first and second century after being previously regarded as pagans and polytheists during the earlier influences of Hellenism and Rome.

Their language, Galician, is akin to Portuguese, and they possess a local culture and identity.

Their own civilized and disciplined culture, developed over 8, 000 years of freedom, was not considered.

Their durability and ease of copying helped bring underground rock and punk music behind the Iron Curtain, creating a foothold for Western culture among the younger generations.

Their work was lonely.

Their skin was covered with a thin coating of sweat and dirt which had almost the consistency of a second skin.

Their writings assume more than dramatic or patriotic interest because of their conviction that the struggle in which they were involved was neither selfish nor parochial but, rather, as Washington in his last wartime circular reminded his fellow countrymen, that `` with our fate will the destiny of unborn millions be involved ''.

Their social status was achieved in some cases by birth, as with Washington, Jefferson and Jay ; ;

Their policy ran counter to the traditional idea that a good fighter was usually a libertine, and that in sex affairs `` God-given passion '' was a proof of manliness.

Their answer was: it can be done, and we will do it.

Their only hope of survival was to hold to the road and keep marching.

Their house was a centuries-old Colonial which they had had restored ( guided by an eminent architect ) and updated, and added on to.

Their world, again, was a still simple, traditional age which was only slowly beginning to appreciate the complexity of life.

Their study showed that it was possible to transfer 3 to 4 lb of oxygen / hr. / hp.

Their onrush and retreat, he reported, was accompanied by a great hissing, roaring and rattling.

`` Their house '', writes Albert S. Flint, `` was always a haven of hospitality and good cheer, especially grateful to one like myself far from home ''.

Their territory lay to the north, near the sources of the Alabama, the Tombigbee, the Tennessee, and Cumberland rivers, and was easily accessible to traders among the near-by Cherokees.

Their joint statement was welcomed by the Western delegations who will attend tomorrow the nineteenth plenary session of the fourteen-nation conference on the future of Laos.

Their flight was delayed, Dunn said, when a boarding ramp inflicted some minor damage to the wing of the plane.

Their singing was well-balanced, clear and, within obvious limitations, extremely pleasing.

Their collaboration in the Beethoven Second Symphony was lucid, intelligent and natural sounding.

Their strategy was sound enough and, he reasoned, had been defeated only by Philip Spencer's unwillingness to sanction an idea he had not originated.

Their robust Calvinism was publicized in such confessions as the London Baptist Confession of 1644 and the Second London Confession of 1689.

Their first album, Tales of Mystery and Imagination, including major contributions by all members of Pilot and Ambrosia, was a success, reaching the Top 40 in the US Billboard 200 chart.

Their second was Louisa May, who fictionalized her experience with the family in her novel Little Women in 1868.

Their goal was to regain access to Eden by finding the correct formula for perfect living, following specific rules governing agriculture, diet, and reproduction.

Their most famous battle against Rome took place in Argentoratum ( Strasbourg ), in 357, where they were defeated by Julian, later Emperor of Rome, and their king Chnodomarius was taken prisoner to Rome.