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Page "Ephrem the Syrian" ¶ 10
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These and hymns
These hymns can be found in the United Methodist Hymnal.
These include, inter alia, settings of the four Marian antiphons from the Roman Rite, four Marian hymns set a3, a version of the Litany, the gem-like setting of the Eucharistic hymn Ave verum Corpus, and the Turbarum voces from the St John Passion, as well as a series of miscellaneous items.
These include Theotokia ( hymns to the Mother of God ) which are chanted on Wednesdays and Fridays called Stavrotheotokia (" Cross-Theotokia ").
These include special Theotokia ( hymns to the Mother of God ) called Stavrotheotokia (" Cross-Theotokia ").
These communities, though they identify as Romaniotes, now use the Sephardic rite: the distinctive Romaniote rite does not survive except in the form of certain hymns used by communities such as Corfu.
These hymns are sung by choruses of unmarried women, but it is unclear how the partheneia were performed.
These are reflected in Mesopotamian religion and in a variety of Babylonian literature in the forms of dialectic, dialogs, epic poetry, folklore, hymns, lyrics, prose, and proverbs.
These included sermons, hymns and a short autobiography.
These words were written in 1674 by Thomas Ken as the final verse of two hymns, " Awake, my soul, and with the sun " and " Glory to thee, my God, this night ," intended for morning and evening worship at Winchester College.
These are a solemn celebration of the Little Hours with added hymns and readings.
These five days were named Gatha or Gah days, after the ancient Avesta hymns of the same name.
These hymns were sung by Udgatar priests at sacrifices in which the Soma ritual drink, clarified and mixed with milk and other ingredients, was offered in libation to various deities.
These choirs sang a variety of popular and patriotic songs, hymns and folk tunes.
These include four laments and three hymns of praise.
These are then interspersed with a variety of modern music set primarily to lyrics from traditional hymns, with the passion of Christ treated briefly near
These three types of hymns are identified with the three kinds of vital breath Prana, Apana and Vyana in the body and the udgātṛ himself contemplates on the vital breath.
These spiritual songs were not exactly psalms or hymns.
These secular hymns were embraced by the emerging male voice choirs, which formed originally as the tenor and bass sections of chapel choirs, but also sang outside the church in a from of recreation and fellowship.
These hymns, sung at large gatherings, especially in the south, provided a basis for gospel and blues in the late 19th and early 20th century.
These hymns gained popularity after the exodus of Kashmiri Pandits, after her collaboration with the Kashmir Overseas Association of the USA.
These hymns praise aspects of the divine, such as Devi, Siva, or Vishnu.
These hymns will generally be congregational.
These are mostly a collection of indigenous hymns written by Protestant Tamil Christian poets.
These hymns were written in the early stages of Protestant Christianity in India.

These and are
These are just another couple of characters to roll.
These men are not callous.
These things are important to almost all Persians and perhaps most important to the most ordinary.
These are traversed by another line of vaults, and thus rooms, arched on all four sides, are formed.
These songs ( practically all Persian music, for that matter ) are limited to a range of two octaves.
These are not, however, differences in federal structure.
These my grandmother left in their places ( they are still there, more persistent and longer-lived than the generations of man ) and planted others like them, that flourished without careful tending.
These are like the initial ways in which the world forces itself upon the self and thrusts the self into decision and choice.
These are suggestive of Selma Lagerlof.
These assumptions lead to an organization with one man at the top, six directly under him, six under each of these, and so on until there are six levels of personnel.
These ways are absolutely irreconcilable because they offer two different recipes for man's redemption from chaos.
These responses are explicable in terms of characteristics inherent in the crisis.
These discoveries are of present interest chiefly to the scientific community ; ;
These are personality factors ; ;
These are, if the research is done with subtlety and skill, researchable topics, but the research is missing.
These moments are historical events in the lives of individual authors with which the student of comparative literature must be frequently concerned.
These lives are in themselves outside of the moral order and are unburdened with moral responsibility.
These conceptions and the manner in which they were transposed into poetry or engendered by poetic form are intrinsic to western life from the time of Aeschylus to that of Shakespeare.
These biographical analogies are obvious, and far too much time has been spent speculating on their possible implications.
These women whose organization grew out of the old suffrage movement are dedicated to Thomas Jefferson's dictum that one must cherish the people's spirit but `` Keep alive their attention ''.
These are, of course, the same people whose support he has only now rejected to seek the independent vote.
These are New York, Pennsylvania, Michigan, Maryland, Missouri, New Jersey, Illinois and Minnesota.
These men are spenders.

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