They abstain from financial reprisals and merely exact former levels of tribute.

They refuse participation in ecumenical and interfaith activities, abstain from celebrating religious holidays, and reject many customs they claim have pagan origins.

They demanded that I abstain from politics.

They attacked the idea that men could not abstain from sex.

They will call on their supporters to abstain from voting as it is far easier to convince 30-35 % of electors to stay home, than is to persuade 50 % + 1 of electors to go to the polling station and vote " no ".

They did not abstain from wine.

They should abstain from all improper spectacles and games.

They also abstain from alcohol.

They were dirty, their clothes were torn, and the girl was so exhausted that she fell when she was still twenty feet from the front door.

They were running from something.

They expected greater things from him, regardless of how trying the circumstances, and they were disappointed.

They got tin cups of coffee from the big pot on the coosie's fire, rolled and lighted brown-paper cigarettes, lounged about.

They closed in fast, kept him from reaching inside his coat for his gun.

They escorted him down from the porch and through the rain to his office.

They moved in on him, crowded him from all sides.

They would have to go west through the narrow river valley that separated Leyte from Samar and hope that it didn't close in before they returned.

They had never seen a tultul but they had heard about it from their fathers ''.

They had fought from caves, and the marines resorted to burning them out.

They bought rustled cattle from the outlaw, kept him supplied with guns and ammunition, harbored his men in their houses.

They whirled and saw him, standing there dim in the slatted light from the boarded freight wall.

They lay, with the birds hopping from branch to branch above them and the bright sky peeping down at them.

They squatted on their heels with their heads bent far forward, their eyes only a few inches from the ground.

`` They swear that every person smells different and every family smells different from every other.

They fought hard, but they were forgiving to former foes, and sought to prevent vindictive legislatures from confiscating Tory property in violation of the Treaty of 1783.

They may even enroll a colored student or two for show, though he usually turns out to be from Thailand, or any place other than the American South.

While convalescing in his Virginia home he wrote a book recording his prison experiences and escape, entitled: They Shall Not Have Me Published originally in ( Helion's ) English by Dutton & Co. of New York, in 1943, the book was received by the press as a work of astonishing literary power and one of the most realistic accounts of World War 2, from the French side.

They reincarnated the figures of human beings banished from his canvases since the 1920's.

They emerged as interchangeable cogs in a faulty but formidable machine: shaved nearly naked, hair queued, greatcoated, jackbooted, and best of all -- in the opinion of the British professional, Major Semple-Lisle -- `` their minds are not estranged from the paths of obedience by those smatterings of knowledge which only serve to lead to insubordination and mutiny ''.

They even accept the `` double standard '' of sex morality in a double sense, i.e., both sexes agree that standards for men differ from standards for women, and women apply to both sexes a standard different from that held by men.

`` They straggle at such a rate '', he told the commander-in-chief, `` that if the enemy were enterprising, they might get two from us, when we would take one of them, which makes me wish General Howe would go on, lest any incident happen to us ''.

They had risen from humble beginnings by their own diligence and astuteness, they were unfettered by the codes that bound nobles like Othon or even the older generation of clerks like Hotham, and they were working for an end that their opponents had never even visualized.

They had other topics of conversation, besides their news from courts and fairs, which were of interest to Othon, the builder of castles in Wales and churches in his native country.

They assist at the Eucharist or the Mass, but are not able to consecrate the bread and wine.

They also point out that early Christians such as Ignatius of Antioch, Justin Martyr, and Clement of Rome ( who were much closer to the event than those who have later proposed a figurative interpretation of the Eucharist ), described the Eucharist as truly the body and blood of Christ.

They see nothing in Scripture that in any way contradicts this age-old Christian belief that the reality beneath the visible signs in the Eucharist is the body and blood of Christ and no longer bread and wine.

They saw that the king had stopped taking the Eucharist and had stopped performing his religious obligations to the people.

They have a distinctive role in the liturgy, their main tasks being to proclaim the Gospel, preach, assist in the administration of the Eucharist and to serve the poor and outcast.

They too consider full communion an essential condition for common sharing in the Eucharist.

They may tend to favour the Book of Common Prayer services of Morning and Evening Prayer over the Eucharist, though the Diocese of Sydney has largely abandoned the Prayer Book and uses free-form evangelical services.

They sing evensong once weekly ( alternately on their own and with the men of the Cathedral Choir ) and at least one Sunday Eucharist a term.

They deal mostly with the office and duties of a Christian bishop, the qualifications and conduct of the clergy, the religious life of the Christian flock ( abstinence, fasting ), its external administration ( excommunication, synods, relations with pagans and Jews ), the sacraments ( Baptism, Eucharist, Marriage ); in a word, they are a handy summary of the statutory legislation of the Early Church.

They learn to live life as a “ Slave of the Eucharist .” According to the group, the name ‘ slave ’ stems from the biblical teachings of Romans.

They negate the Redemption, the sacrificial character of the Eucharist, the transubstantiation, etc ... they misunderstand the sin and the Grace concepts ... their doctrinal statements are fundamentally wrong .” Zoffoli warned that " the building of Neocatechumenal seminaries, where candidates are prepared for the priesthood educated in accordance with the doctrinal errors of Kiko, could be one of the worst threats for the Church of tomorrow .".

They also believe that Christ Himself is the New Temple, as spoken of in the Book of Revelation and that Revelation can best be understood as the Eucharist, heaven on earth.

They currently sing alternately between Evensong on Mondays at 5. 45 pm and the 9. 30 am Family Eucharist on Sundays.