They differed in the balance they believed essential to the sovereignty of the citizen -- but the supreme sacrifice each made served to maintain a still more fundamental truth: That individual life, liberty and happiness depend on a right balance between the two -- and on the limitation of sovereignty, in all its aspects, which this involves.

They discovered that, although 42 per cent of a sample of Catholic students and 15 per cent of the Protestants believed it important to live in accordance with the teachings of their religion, only 8 per cent of the Jewish students had this conviction.

They believed that the only solution was to submit gracefully to an historical inevitability — the long-term dominance of Europe by Germany.

They encouraged farming and agriculture and taught farming and cultivation techniques, as they believed that agricultural development was the key to a stable and prosperous society.

They are believed to have enjoyed a happy marriage.

They believed the continuities of the deepest structures were central to history, beside which upheavals in institutions or the superstructure of social life were of little significance, for history lies beyond the reach of conscious actors, especially the will of revolutionaries.

They believed that amok was caused by the hantu belian, which was an evil tiger spirit that entered one ’ s body and caused the heinous act.

They also believed that Labour had become too left-wing, and had been infiltrated at constituency level by Trotskyist factions whose views and behaviour they considered to be at odds with the Parliamentary Labour Party and Labour voters.

They believed eating chives could increase blood pressure and act as a diuretic.

They opposed any income or wealth redistribution, which they believed would be dissipated by the lowest orders.

They believed that the power of the executive had to be constrained.

They believed that required a free economy with minimal government interference.

They believed that the Soviets would not attempt to stop the US from conquering Cuba.

They also believed they should appoint minor church officials.

They are believed to have been war captives, or anyone born in an outcast or slave family.

They believed flooding was linked to widespread forest clearing upstream.

They are often portrayed as children with Williams syndrome ( which was not recognised as a medical condition but some specialist believe that people were enchanted with their character and appearance that they believed to be magical ), usually with fair hair.

They believed that the Labour Party, which is partly funded by affiliated trade unions, was unable and unwilling to counter these developments and that Wilson was either a Soviet agent or at the very least a Communist sympathiser – claims Wilson strongly denied.

They believed that humans possessed a ka, or life-force, which left the body at the point of death.

They had believed his strategy to be flawed before, but now they thought him to be as wise as the gods.

They were believed to oppose free trade and hinder technological innovation, technology transfer and business development.

They are believed to have fed cooperatively in flocks.

They are believed to have mated for life, although some theorize that auks could have mated outside of their pair, a trait seen in the Razorbill.

They slowly moved south, and the earliest ironworks in modern-day KwaZulu-Natal Province are believed to date from around 1050.

They believed that everyone in society could benefit from experiencing such power and that if everyone could interact with computers in the way that hackers did, then the hacker ethic might spread through society and computers would improve the world.

They are in general those fears that once seemed to have been amenable to prayer or ritual.

They have inherited aspects of pre-colonial ritual practices in the Bandas that are highly valued and still performed, giving them a distinct and very local cultural identity.

They are each distinct beings with their own personal likes and dislikes, distinct sacred rhythms, songs, dances, ritual symbols, and special modes of service.

They have historically been used both in group ritual and for private meditation.

They may arise as overelaborated accounts of historical events, as allegory for or personification of natural phenomena, or as an explanation of ritual.

They officiate the Yasna, pouring libations into the sacred fire to the accompaniment of ritual chants.

They are used in shamanic forms of ritual healing and divination, in initiation rites, and in the religious rituals of syncretistic movements such as União do Vegetal, Santo Daime, Temple of the True Inner Light, and the Native American Church.

They decided that the ritual had been done incorrectly the first time.

* They repeated the ritual but according to the correct laws of nature, the male spoke first.

They worshipped and made incantations to their Nae Yakka ( Relative Spirit ) followed by other customary ritual ( called the Kiri Koraha ) which is still in vogue among the surviving Gam Veddas of Rathugala, Pollebedda Dambana and the Henanigala Vedda re-settlement ( in Mahaweli systems off Mahiyangane ).

They perform a burial ritual to symbolise the end of winter and spike doughnuts on weapons to symbolise the defeat of Ottomans.

They usually are in an Ionic context and represented a ritual association with the goddesses worshiped within.

They are also social events when people turn up in their best attire, with women particularly bejeweled, and large numbers witness the ritual dances and also absorb the religious teachings on Buddhism.

They believe that the sacrifice ritual originated separately within ancient traditional Pawnee culture.

They pulled Pentheus down and tore him from limb from limb ( as part of a ritual known as the sparagmos ).

They were held to be born with their gifts and not trained, although they employed ritual ceremonies involving drumming, chanting, and dancing.

They govern the second ritual of sacrifice, the mid-day offering and the second stage of life – from the 24th to the 68 year of life.

They offer pind daan and take a bath after that ritual.

They were probably used as both houses and as storage structures, but ritual use may also have occurred.

They served a range of purposes and were variously tribal centres, defended places, foci of ritual activity, and places of production.

They don ’ t take into account the practice of sharing mate with a bombilla, a ritual that in Brazil, Argentina, Uruguay and Paraguay has existed since ancient times.

They instead use forms of prayer, magic, and ritual which petition the demons, asking for their aid rather than commanding them.

They taught that people could cast aside the heavy burdens of ritual and caste, and the subtle complexities of philosophy, and simply express their overwhelming love for God.

They are often holding ritual objects like the Ponce Stela or the Bennett Monolith.