They claim that, for this moral order to exist, God must exist to support it.

They claim that it would be impossible for Greek loanwords to appear two centuries before then.

They note his lack of action during the Rwanda genocide and his welfare reform which some claim led to the worst child poverty since the 1960s along with the fact that the number of black people in jail increased during his administration.

They claim that the errors in the Bible have led to incorrect interpretations of certain passages.

They claim that agricultural carbon sequestration has the potential to mitigate global warming.

They were refuted in this claim by David J. Schneider, who wrote that " correlations between prejudice and political conservative are reduced virtually to zero when controls for SDO are instituted ".

They claim that that rainforests 50 years ago covered 14 % of the world's land surface, now only cover 5 – 7 %, and that all tropical forests will be gone by the middle of the 21st century.

They claim that, if chance is the primary cause of decisions, then agents cannot be liable for resultant actions.

They claim that given a specific experiment, in which the outcome of a measurement is known before the measurement takes place, there must exist something in the real world, an " element of reality ", that determines the measurement outcome.

Bob Quincy stakes Carolina's claim in his 1973 book They Made the Bell Tower Chime:

They claimed that it was to launch a satellite, but there is no proof to back up that claim.

They claim that insider trading based on material nonpublic information benefits investors, in general, by more quickly introducing new information into the market.

They claim that Behe overestimated the significance of irreducible complexity because of his simple, linear view of biochemical reactions, resulting in his taking snapshots of selective features of biological systems, structures and processes, while ignoring the redundant complexity of the context in which those features are naturally embedded.

They asked Zeus to judge which of them was fairest, and eventually he, reluctant to favour any claim himself, declared that Paris, a Trojan mortal, would judge their cases, for he had recently shown his exemplary fairness in a contest in which Ares in bull form had bested Paris's own prize bull, and the shepherd-prince had unhesitatingly awarded the prize to the god.

They did not openly express their gratitude to science fiction, because the funding depended on keeping claim to have originated the ideas they had put so much work into testing and verifying.

They also claim to have tried filming the being, but said their motion picture film was ruined by the heat and humidity.

They also claim that much of the other low-level chemistry in Nanosystems requires extensive further work, and that Drexler's higher-level designs therefore rest on speculative foundations.

They claim to be checking for damage from the storm, but John suspects they are searching for Blackbeard's ghost.

They claim to be descended from the Cathars of the Middle Ages.

They claim that the underlying economic motivation eroded any claims of moral superiority, leaving the hostile acts in ( Korea, Hungary, Cuban missile crisis, Vietnam, Afghanistan, Nicaragua ) to stand on their own in justifying the human lives the conflicts had destroyed.

They claim that the phrase " ever-living " rarely, if ever, referred to a living person, but instead was used to refer to the eternal soul of the deceased.

They claim that liberal ideas of free speech are repressive, arguing that such " Marcusean logic " is the base of speech codes, which are seen by some as censorship, in US universities.

They claim that strict liability causes consumers to under invest in care even when they are the least-cost avoiders.

" They also claim that they are God's one and only true channel to mankind on earth, and used by God for this purpose.

They claim that they use numerous factors ( such as race, interactions, and dress ) to determine if a person is involved in criminal activity.

They had been seen as soon as they left the ranch, picked out of the darkness by the weary though watchful eyes of two men posted a few hundred yards away in the windless shelter of the trees.

They greeted the news angrily, as though they had been cheated of purpose.

They weren't sleeping, of course, but they thought they were doing him a favor by pretending.

They expected greater things from him, regardless of how trying the circumstances, and they were disappointed.

They were going to town, and they were both excited.

They would have to go west through the narrow river valley that separated Leyte from Samar and hope that it didn't close in before they returned.

They had never seen a tultul but they had heard about it from their fathers ''.

They think of it as a kind of spooky museum in which they may half see and half imagine the old splendor.

They fought hard, but they were forgiving to former foes, and sought to prevent vindictive legislatures from confiscating Tory property in violation of the Treaty of 1783.

They recognized that slavery was a moral issue and not merely an economic interest, and that to recognize it explicitly in their Constitution would be in explosive contradiction to the concept of sovereignty they had set forth in the Declaration of 1776 that `` all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among them are life, liberty and the pursuit of happiness.

They differed in the balance they believed essential to the sovereignty of the citizen -- but the supreme sacrifice each made served to maintain a still more fundamental truth: That individual life, liberty and happiness depend on a right balance between the two -- and on the limitation of sovereignty, in all its aspects, which this involves.

They look as if they had been sculptured with an unsharpened chisel.

They withdraw to the underground of the slums where they can defy the precepts of legalized propriety.

They feel they are leagued against a hostile, persecutory world, faced with the concerted malevolent opposition of squares and their hirelings, the police.

Lautner, for his part, `` belonged to the present-day race of small artists, who do not demand the utmost of themselves '', and the bitter description of the type includes such epithets as `` wretched little poseurs '', the devastating indictment `` they do not know how to be wretched decently and in order '', and the somewhat extreme prophecy, so far not fulfilled: `` They will be destroyed ''.

They have indicated the direction but they have not been explicit enough, I believe, in pointing out Faulkner's independence, his questioning if not indeed challenging the Southern tradition.

They explained that they desired only to stop in India until a ship traveling on to Burma could be found.

Defoe then commented, `` If they Could Draw that young Gentleman into Their Measures They would show themselves quickly, for they are not asham'd to Say They want only a head to Make a beginning ''.

They had lost twice with the radical Bryan, and were having no part of Hearst, whom they considered more radical than Bryan.

They are not true because scientists or prophets say they are true.