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Page "Educational perennialism" ¶ 19
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They and do
Lautner, for his part, `` belonged to the present-day race of small artists, who do not demand the utmost of themselves '', and the bitter description of the type includes such epithets as `` wretched little poseurs '', the devastating indictment `` they do not know how to be wretched decently and in order '', and the somewhat extreme prophecy, so far not fulfilled: `` They will be destroyed ''.
They were in fact quietly laughing at him, for their King wished to have nothing to do with the Western world.
They lived in the same house and it didn't seem to be such a hard thing to do, but the sad realities of Lilly's life and the fact that Meltzer didn't love her never satisfied my wishful thinking.
They do our country great harm by such actions.
`` They require, for existence, a brave spirit and a high heart, and where do you find these??
They do not destroy physical structures as is true of high explosives.
They must do something with the acquiescence of the latter, or some of them, which amounts to an acceptance of the law in its entirety beyond all possibility of misconstruction ''.
They vex us and perplex us but generally do not divide us like the issues which follow the problems.
`` They don't like it if I do anything away from home.
They may even dismiss it from their minds as something that concerns only the `` ecclesiastical Rover Boys '', as someone has dubbed them, who like to go to national and international assemblies, and have expense accounts that permit them to do so.
They do not escape the pitfall into which Charles Dickens pictured Mrs. Jellyby as falling.
They do not escape Jim Crow: they merely encounter another, not-less-deadly variety.
They do not move to Chicago, they move to the South Side ; ;
`` They can't do anything.
They knew what they could do and it was often a little more than I thought they could do.
`` They cannot do otherwise than live in dread of each other since these weapons imply the possibility of such grisly surprise attack.
They earnestly desire to do the will of God.
They do not understand how a small magazine with no advertising and no newsstand sale could have achieved such a following.
They care no more for politics, says Mr. Wesker, than they do for a symphony.
They are about to do so at any moment as it is.
`` They do not have to face battle.
They breakfasted together, but Martin did not refer to his triumph, and Dolores found a great deal to do in the kitchen, bobbing up and down from the table so that talk was impossible.
Biological anthropologists are interested in both human variation and in the possibility of human universals ( behaviors, ideas or concepts shared by virtually all human cultures ) They use many different methods of study, but modern population genetics, participant observation and other techniques often take anthropologists " into the field ," which means traveling to a community in its own setting, to do something called " fieldwork.

They and advocate
They agree with communists that the means of production should be expropriated from private owners and converted to common property, but they advocate the ownership of this property to be vested by a loose group of decentralized communes rather than to be held in common by all of society.
They advocate learning through the development of meaningful conceptual thinking and judgement by means of a directed reading list of the profound, aesthetic, and meaningful great books of the Western canon.
They had a powerful advocate in Saint Bernard of Clairvaux, a leading Church figure and a nephew of André de Montbard, one of the founding knights.
They have been used to describe groups that advocate anti-capitalist, identity politics or eco-terrorism.
They objected to inviting an advocate of euthanasia to speak.
They differ in the type of social ownership they advocate, the degree to which they rely on markets or planning, how management is to be organised within productive institutions, and the role of the state in constructing socialism.
They have registered a human rights organization known as Bilie Human Rights Initiative both in Nigeria and in the United Nations to advocate for their right to self-determination and achieve independence by the rule of law.
They advocate a high tax ( the " Single Tax ") on land and other natural resources to return this unearned income to the state, but no other taxes.
They clarify that Blavatsky did not advocate " domination of one race over another " and that she was against violence.
They tend to serve a means to advocate policies that eventually are adopted by the two major political parties.
They advocate a ‘ multiple-barrier ’ approach to wastewater use, where farmers are encouraged to adopt various risk-reducing behaviours.
They advocate minimal defense spending, and emphasize economic growth.
They also advocate revision of Article 9 to promote armament.
They advocate the integrity of natural medicine practice.
They nurtured her interest in mathematics and hired a tutor ( A. N. Strannoliubskii, a well-known advocate of higher education for women ), who taught her calculus.
They are not thought to advocate the use of violence however and have no connection with the Workers ' Party.
They advocate for improved hospice services and painless health care services that will provide a peaceful death to terminally ill patients.
They advocate that if the levy cannot be precisely applied to the people that are private copying, it is a faulty system.
They knew that ... without support to develop the self-confidence necessary to advocate for one's rights, no social change would be possible for lesbians.
They advocate a ‘ multiple-barrier ’ approach to wastewater use, where farmers are encouraged to adopt various risk-reducing behaviours.
They currently want to advocate the following objectives:
They act as networking organizations for the two types of participant, perform lobbying activities on behalf of their groups to Hard Eight Enterprises ( e. g., to advocate for rule changes that benefit their members ), arbitrate disputes, and issue rulings that are binding on their members.
They all advocate approaches where the public, not just experts, participate in this " anticipation ".
They advocate investigative learning and creative inquiry which embraces the stratified complexity of the concrete problems we face today.

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