They were released at the end of the film by Lylesburg ( the leader of Midian's society ) and Aaron Boone to attack the humans furiously and win the battle against them.

They smoke all through the movie, but there's one scene where they're disturbed and thoughtful, and they all light up and smoke furiously, the smoke lit by the cinematographer to look like great billowing clouds, and you smile, because you know the scene is really about itself.

They hurled a cement barge against a freighter in Honolulu Harbor, knocked down telephone lines, marooned automobiles, flooded lawns, killed six cows.

They picked up sticks and hurled them at the girl.

They hurled the rib-boomerang and tore a huge hole in the clouds which startled Bobbi-Bobbi so much that he failed to catch the boomerang which fell back to Earth and killed the foolish men.

They wrote, " marking one of the biggest and quickest improvements in alternative music, the major label debut hurled them to the forefront of the punk scene barely 12 months after its predecessor.

They publicly paraded them around the city, with their babies hanging at their breasts, and then hurled them down headlong from the wall ().

They hurled them upon the steps of Congress.

They were hurled at a steel pin driven into a three-foot square clay bed, with the common length of the green being 22 yards.

They were dirty, their clothes were torn, and the girl was so exhausted that she fell when she was still twenty feet from the front door.

They had pistols in their hands.

They poured through the opening in the valley, then spread out in a long line to come at us, brandishing their lances and filling the morning with their spine-chilling scalp cry.

They lay a little too stiffly, with their eyes straining to stay closed.

They, and the two large fans which I could dimly see as daylight filtered through their vents, down at the far end of the hall, could be turned on by a master switch situated inside the office.

They squatted on their heels in the deep mud and Dill found a cigar in his breast pocket, passing it over silently.

They had spent a million dollars, carving in a road, putting up buildings, drilling their haulage tunnel.

They blame us for all their troubles.

They were sitting on their heels, rider-fashion, over by the still empty calf wagon.

They returned to the street, mounted their horses, rode through the rain to the big house on Houston Street.

They brought to it all the odors that clung to men like themselves, that of their own sweat, of campfire smoke, of horses and cattle.

`` They were supposed to meet Thor at nine PM for a conference concerning the ad campaign for their soap, a new angle based on this SX-21 stuff ''.

They discussed the way people never tell each other the things on their minds.

They had never seen a tultul but they had heard about it from their fathers ''.

They despise males who brag of their strength ; ;

They bought rustled cattle from the outlaw, kept him supplied with guns and ammunition, harbored his men in their houses.

They know little about their machinery beyond mechanical details.

They squatted on their heels with their heads bent far forward, their eyes only a few inches from the ground.

They roll at night in ashes to keep warm and their second skin has a light dusty cast to it.

They recognized that slavery was a moral issue and not merely an economic interest, and that to recognize it explicitly in their Constitution would be in explosive contradiction to the concept of sovereignty they had set forth in the Declaration of 1776 that `` all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among them are life, liberty and the pursuit of happiness.

They feel they are leagued against a hostile, persecutory world, faced with the concerted malevolent opposition of squares and their hirelings, the police.

They carried small shields, short spears, javelins and daggers.

They fought light ; they carried a bundle of javelins into battle and wore no armor or helmets, perhaps not even shields.

They can be distinguished from javelins by fletching ( i. e., feathers on the tail ) and a shaft that is shorter and / or more flexible, and from arrows by the fact that they are not of the right length to use with a normal bow.

They appear to have been armed with javelins and swords.

They could throw their javelins at will at the enemy and, unencumbered by armour or heavy shields, easily evade any counter-charges made by heavily equipped hoplites.

They went equipped with small swords, daggers, small spears or javelins, lances, round or oval shields of wood, and leather chest protection.

They wielded a shorter version of the infantryman's ( pezhetairos ) lance, but also carried javelins so that they may harry an enemy from a distance.

They were armed with a long thrusting spear, javelins and a sword.

They became adept at raiding Spanish settlements and, albeit in declining numbers, managed to hold off the Spaniards and their descendants until the late nineteenth century.

They were primarily farmers who lived in towns, organized into small kingdoms, however, within three decades an estimated Indian population of one million plummeted to a few tens of thousands, as approximately half of the indigenous people in western Nicaragua died of diseases brought by the Spaniards.

They traded both with the Spaniards, the French, and with other American Indian tribes, trading goods and materials obtained on the upper Missouri River with those of southern tribes.

They carried with them a plethora of seeds for planting, a drove of swine and brood mares, and almost a thousand native Indians but were composed of only a few Spaniards.

They propose that the predecessor to the plate was brought to Peru by Moorish women from Granada who accompanied the Spaniards, and this dish eventually evolved into what nowadays is considered ceviche.

They were mainly seeking more political power for themselves against the de facto government of Count Berlaymont, Granvelle and Viglius of Aytta, but also for the Dutch nobility and, ostensibly, for the Estates, and complained that too many Spaniards were involved in governing the Netherlands.

They believed that the Mississippi River flowed into the Gulf of Mexico and were wary of being captured by Spaniards who controlled the area.

They were living that nomadic existence when Spaniards, led by Alonso Álvarez de Pineda, probed the coast in 1519.

They also believed that the king commanded the extermination of all peninsular Spaniards and the division of their property among the masses.

They settled in the area long before the advent of the Spaniards in the Philippines.

They were friendly to the English, but Sir Thomas Gates either worried about safety ( including potential attack by the Spaniards and the Dutch ) or coveted their corn fields after the " starving time " of the 1609-10 winter.

They believed they were near other Spaniards in Mexico, but there was in fact 1500 miles of coast between them.

They fell in with the Porcupine sloop and some troop transports returning from driving the Spaniards from St George ’ s.

They believed they were near other Spaniards in Mexico, but there were in fact 1500 miles of coast between them.

They considered the Turks to be less threatening than the Spaniards.

They begged Pedro de Alvarado to give them his permission, so Spaniards wouldn't think that they planned to kill them.

They were incarcerated by the Spaniards for three months before being released, upon Red Cross intervention, on 4 May 1943.

They violently resisted taxation, however, and drove Spaniards away in 1599.

They watched Salcedo's body to see whether he would resuscitate: when he didn't, the Tainos realized that the Spaniards were not gods and thus, the Tainos became rebellious.

They reflected the Spaniards ’ sense of racial superiority by illustrating an orderly hierarchical society where socio-economic status depended on skin color and limpieza de sangre ( purity of blood ).

They also met their first priests, with their white tunics and their long hair impregnated with human blood ; this was the end of the Indians ' friendly conduct: they convoked a great number of warriors and ordered them to burn some dry reeds, indicating to the Spaniards that if they weren't gone before the fire went out, they would be attacked.

They decided to stay and fight, but the outcome was bad for them: when dawn broke, they were evidently vastly outnumbered (" by two hundred to one ", claims Bernal ), and only shortly into the ensuing battle Bernal speaks of eighty injured Spaniards.

They soon discovered that the legions of Indians were being continually replenished by fresh reinforcements, and if good swords, crossbows, and muskets had astonished them at first, they had now overcome the surprise and maintained a certain distance from the Spaniards.

They thought that by joining the Spaniards, they could gain their own freedom.