They met next morning and all the mornings thereafter.

They met in Springfield, Illinois, in December 1839 and were engaged the following December.

They later met again at a party and married on November 4, 1842, in the Springfield mansion of Mary's married sister.

They met with many difficulties and many adventures, and became involved in political intrigues, Antoine especially exercising such influence as he possessed in favour of France and the Roman Catholic missionaries.

They met Philippe Kahn, who had just moved to Silicon Valley, and who had been a key developer of the Micral.

They met, dismissed those in favour of the change, and set up a new Executive.

They first met in 1803.

They met Arizona in the NLDS, but controversy followed as Piniella, in a move that has since come under scrutiny, pulled Carlos Zambrano after the sixth inning of a pitcher's duel with D-Backs ace Brandon Webb, to ".... save Zambrano for ( a potential ) Game 4.

They met when he was working on a mural project at the hospital.

They met biannually and came from Thessaly and central Greece.

They met at the same hill, out of Nicomedia, where Diocletian had been proclaimed emperor.

They met in Bloomington, and married in Ann Arbor in 1985.

They met Mark Mothersbaugh around 1970, who introduced them to the pamphlet " Jocko Homo Heavenbound ", which includes an illustration of a winged devil labeled " D-EVOLUTION " and would later inspire the song " Jocko Homo ".

They began corresponding in the late 1820s and met for the first time in March 1830, when Isaac D ' Israeli dined at Bulwer-Lytton ’ s house ( also present that evening were Charles Pelham Villiers and Alexander Cockburn.

They met when Garth was a bouncer at a bar.

They met again in Padua in 1351, Boccaccio on an official mission to invite Petrarch to take a chair at the university in Florence.

They never met.

They met at the Marburg Colloquy and although they agreed on many points of doctrine, they could not reach an accord on the doctrine of the presence of Christ in the eucharist.

They met at the crossroads at Tinchebray.

They met in their own parliament, which they called the Dáil.

They met often at the house of Maggie Branson, a known Confederate sympathizer, at 16 North Eutaw Street in Baltimore.

They had met on the chorus line of Pitter Patter.

They met on a blind date in 1996.

They met while both exiled in Arkhangelsk, where Ekaterina was sent in 1906.

They left on May 14, 1804, and met up with Lewis in St. Charles, Missouri, a short time later ; the corps followed the Missouri River westward.

They were dirty, their clothes were torn, and the girl was so exhausted that she fell when she was still twenty feet from the front door.

They had pistols in their hands.

They poured through the opening in the valley, then spread out in a long line to come at us, brandishing their lances and filling the morning with their spine-chilling scalp cry.

They lay a little too stiffly, with their eyes straining to stay closed.

They, and the two large fans which I could dimly see as daylight filtered through their vents, down at the far end of the hall, could be turned on by a master switch situated inside the office.

They squatted on their heels in the deep mud and Dill found a cigar in his breast pocket, passing it over silently.

They had spent a million dollars, carving in a road, putting up buildings, drilling their haulage tunnel.

They blame us for all their troubles.

They were sitting on their heels, rider-fashion, over by the still empty calf wagon.

They returned to the street, mounted their horses, rode through the rain to the big house on Houston Street.

They brought to it all the odors that clung to men like themselves, that of their own sweat, of campfire smoke, of horses and cattle.

`` They were supposed to meet Thor at nine PM for a conference concerning the ad campaign for their soap, a new angle based on this SX-21 stuff ''.

They discussed the way people never tell each other the things on their minds.

They had never seen a tultul but they had heard about it from their fathers ''.

They despise males who brag of their strength ; ;

They bought rustled cattle from the outlaw, kept him supplied with guns and ammunition, harbored his men in their houses.

They know little about their machinery beyond mechanical details.

They squatted on their heels with their heads bent far forward, their eyes only a few inches from the ground.

They roll at night in ashes to keep warm and their second skin has a light dusty cast to it.

They recognized that slavery was a moral issue and not merely an economic interest, and that to recognize it explicitly in their Constitution would be in explosive contradiction to the concept of sovereignty they had set forth in the Declaration of 1776 that `` all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among them are life, liberty and the pursuit of happiness.

They feel they are leagued against a hostile, persecutory world, faced with the concerted malevolent opposition of squares and their hirelings, the police.