They rarely spoke.

They also spoke together at the funeral of Boris Yeltsin in 2007.

They spoke an exclusive dialect, baltisch-deutsch, legally spoken by them alone.

They quite naturally spoke of astrologists and astronomers as Chaldeans.

They spoke the now extinct British language, which evolved into the Breton, Cornish, and Welsh languages.

They also practiced forms of Esoteric Christianity, Mysticism ( Christian mysticism ), and Rapp often spoke of the virgin spirit or Goddess named Sophia in his writings.

They spoke of being accused of as spies and that their brother Simeon, had been taken prisoner.

They claimed that Hani Hanjour spoke very little English, and Moqed did most of the speaking.

They spoke a language now known as Old Prussian and followed pagan Prussian mythology.

They both spoke out over the course of the campaign on similar issues, but with different approaches.

They became known as the Chamorros, and spoke an Austronesian language called Chamorro.

The Atlantic January 1895 also included a mention of the subject: " They all spoke a queer jargon which they themselves had invented.

They were ethnically diverse, so far as can be judged, but they spoke languages of the West Semitic language family ( probably mutually intelligible ) and shared a common culture in many respects, including religion, diet, and economic and political organization.

They lived to the north of the rivers Forth and Clyde, and spoke the extinct Pictish language, thought to have been related to the Brythonic languages spoken by the Britons to the south.

* They repeated the ritual but according to the correct laws of nature, the male spoke first.

They spoke again at Lafayette College on March 8, 2011.

At their first concert, They Might Be Giants performed under the name El Grupo De Rock and Roll, because the show was a Sandinista rally in Central Park, and all of the audience members spoke Spanish Soon discarding this title, the band assumed the name of a 1971 film They Might Be Giants ( starring George C. Scott and Joanne Woodward ), which is in turn taken from a Don Quixote passage about how Quixote mistook windmills for evil giants.

They wore clothes reminiscent of Roman armour, " against the space debris that kept falling onto the planet lost from other places, like television sets and bits of an Iron Chicken ", and they spoke in whistles.

They appeared on The Mike Douglas Show and took over hosting duties for a week, during which Ono spoke at length about the evils of racism and sexism.

They shared the composer's taste for hard spirits – especially Aldous Huxley, with whom Stravinsky spoke in French ".

They spoke Whulshootseed, a local form of Lushootseed ; most Muckleshoots today do not speak their ancestral language, but some do and the tribe has an active program for its preservation and resuscitation.

They initially became estranged when Nancy spoke about her daughter on a television show and later wrote a book titled, From Mother and Daughter to Friends: A Memoir ( 1999 ).

They spoke the Northern Paiute language.

They were dirty, their clothes were torn, and the girl was so exhausted that she fell when she was still twenty feet from the front door.

They had pistols in their hands.

They poured through the opening in the valley, then spread out in a long line to come at us, brandishing their lances and filling the morning with their spine-chilling scalp cry.

They lay a little too stiffly, with their eyes straining to stay closed.

They, and the two large fans which I could dimly see as daylight filtered through their vents, down at the far end of the hall, could be turned on by a master switch situated inside the office.

They squatted on their heels in the deep mud and Dill found a cigar in his breast pocket, passing it over silently.

They had spent a million dollars, carving in a road, putting up buildings, drilling their haulage tunnel.

They blame us for all their troubles.

They were sitting on their heels, rider-fashion, over by the still empty calf wagon.

They returned to the street, mounted their horses, rode through the rain to the big house on Houston Street.

They brought to it all the odors that clung to men like themselves, that of their own sweat, of campfire smoke, of horses and cattle.

`` They were supposed to meet Thor at nine PM for a conference concerning the ad campaign for their soap, a new angle based on this SX-21 stuff ''.

They discussed the way people never tell each other the things on their minds.

They had never seen a tultul but they had heard about it from their fathers ''.

They despise males who brag of their strength ; ;

They bought rustled cattle from the outlaw, kept him supplied with guns and ammunition, harbored his men in their houses.

They know little about their machinery beyond mechanical details.

They squatted on their heels with their heads bent far forward, their eyes only a few inches from the ground.

They roll at night in ashes to keep warm and their second skin has a light dusty cast to it.

They recognized that slavery was a moral issue and not merely an economic interest, and that to recognize it explicitly in their Constitution would be in explosive contradiction to the concept of sovereignty they had set forth in the Declaration of 1776 that `` all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among them are life, liberty and the pursuit of happiness.

They feel they are leagued against a hostile, persecutory world, faced with the concerted malevolent opposition of squares and their hirelings, the police.