They thought of themselves, to use Jefferson's words, as `` the Argonauts '' who had lived in `` the Heroic Age ''.

They start on the East side of the Schuylkill, have to cross over to the West to use the expressway and cross over again to the East at their destination.

They are still considered to be for use in restricted waters, however, and targets must come within a few yards of them.

Biological anthropologists are interested in both human variation and in the possibility of human universals ( behaviors, ideas or concepts shared by virtually all human cultures ) They use many different methods of study, but modern population genetics, participant observation and other techniques often take anthropologists " into the field ," which means traveling to a community in its own setting, to do something called " fieldwork.

They could also use their strong fins to hoist themselves out of the water and onto dry land if circumstances required it.

They also make use of a sensory lateral line organ similar to that of fish.

They use an abacus to perform the mathematical functions multiplication, division, addition, subtraction, square root and cubic root.

They have more slender muzzles, sharper ears that they use in the hunt for termites, black vertical stripes on a coat of yellowish fur, and a long, distinct manes down the midlines of their necks and backs.

They usually use existing burrows of aardvarks, porcupines or springhares, despite being capable of creating their own.

They were seeking black slaves for use in sugarcane plantations of Northeastern Brazil ( Pernambuco, Olinda, Recife ) which they had also seized from Portugal.

They therefore reject the state, seeing it as an aggressive entity which steals property ( through taxation and expropriation ), initiate aggression, are a compulsory monopoly on the use of force, use their coercive powers to benefit some businesses and individuals at the expense of others, create monopolies, restrict trade, and restrict personal freedoms via drug laws, compulsory education, conscription, laws on food and morality, and the like.

They would use their skills and tools such as files and knives to create the individual parts.

They live in burrows, and, like squirrels, will bury some of their food for later use.

They argue that the oldest copies of this text family are likely to have been lost or destroyed over time with use, and therefore extant manuscripts cannot accurately date a text family.

They also sold the exotic Olivetti M20, a very early 16 bit personal computer that was one of the very few systems to use a Z8000 CPU.

They are used in remote areas where use of septic tanks is limited, usually to reduce nutrient loads in lakes.

They also reduce water use by half, and eliminate the difficulty and expense of septic tanks.

They are an important food for many birds and fish, and are cultured and harvested for use as fish food.

They noted a glycerin-bile-potato mixture grew bacilli that seemed less virulent, and changed the course of their research to see if repeated subculturing would produce a strain that was attenuated enough to be considered for use as a vaccine.

They use powerful front teeth to cut trees and other plants that they use both for building and for food.

They may represent Joel ’ s literary use of other prophets, or vice versa.

They were a nuisance to be dealt with by the costly use of public relations advisers and legal processes ".

They are also used in patients with dental phobia as well as some ophthalmic procedures like refractive surgery ; although such use is controversial and only recommended for those who are very anxious.

They also use the biblical verse of Romans 10: 9 " That if you confess with your mouth, ' Jesus is Lord ', and believe in your heart that God raised him from the dead, you will be saved.

They tend to interpret biblical verses on homosexual acts to mean that the heterosexual family was created by God and that same-sex relationships contradict God ’ s design for marriage and violate his will.

They discovered a greater amount of cultural diversity than they had ever imagined, and the question arose of how this vast amount of human cultural diversity could be compatible with the biblical account of Noah's descendants.

They also referred to the year 1666 and its relationship to the biblical Number of the Beast indicating the end of earthly rule by carnal human beings.

They begin with a critique of the past ” such that they review the ways women have been oppressed ; “ they seek alternative biblical and extrabiblical traditions that support ” the ideals Feminists are trying to advance ; and finally “ feminists set forth their own unique method of theology, which includes the revisioning of Christian categories .” Grenz and Olson also mention, however, while all feminists agree there is a flaw in the system, there is disagreement over how far outside of the Bible and the Christian tradition women are willing to go to seek support for their ideals.

They do not impute error to biblical authors, but rather entertain various theories of literary intent which might give credibility to human progress in knowledge of the world, while still accepting the divine inspiration of the scriptures.

They sought to modernize education in light of contemporary scholarship, they rejected claims of absolute divine authorship of the Torah, declaring only those biblical laws concerning ' ethics ' to be binding, and stated that the rest of halakha ( Jewish religious law ) need not be viewed as normative for Jews in wider society.

They argue that while the biblical text acknowledges that Omri built his new capital Samaria, the text may have omitted possible widespread public construction both Omri and his son Ahab commissioned during their reigns.

They adduce biblical passages such as Matthew 28: 19, Mark 10: 13-15, 16: 16, John 3: 3-7, Acts 2: 38-39 in support of their position.

They derive from biblical chronology, mostly from the ancient genealogies in the books, Genesis to Second Kings, spanning the creation of the universe as the ancients understood it to the fall of Jerusalem with the destruction of its Temple in year 586 BC.

They sought to ban evolution as a topic for study in the schools or, failing that, to relegate it to the status of unproven hypothesis perhaps taught alongside the biblical version of creation.

They embraced evolutionary concepts, asserted the " inherent goodness of man ", and abandoned the doctrine of biblical infallibility, rejecting most of the miraculous events in the Bible ( including the virgin birth ).

They often transport viewers to other worlds or eras: ancient times, biblical times, the Middle Ages, the Victorian era, or turn-of-the-century America.

They sought to ban evolution as a topic for study, or at least relegate it to the status of unproven theory perhaps taught alongside the biblical version of creation.

They also often feature live, full-costume dramatic plays re-enacting biblical accounts, such as Moses and the Plagues of Egypt, and Lot in Sodom and Gomorrah.

They, like Roman Catholics and many Anglicans, see and as biblical evidence for confession.

They believe that “ The emergent ideology is a perversion of the Word of God and the doctrine of the Church of the Nazarene .” The group circulated a petition to members of the denomination, which was presented by 500 members to the Board of General Superintendents in January 2009, with the desire that “ Our fervent hope and prayer is that the General Superintendents will respond by purging our denomination of the emergent cancer before it is too late .” Prior to the most recent General Assembly held in July 2009, the Concerned Nazarenes advocated revising the Articles of Faith to affirm biblical inerrancy: “ Old and New Testaments are inerrant throughout and the supreme authority on everything the scriptures teach .” Further, they are concerned about the teaching of open theism and biological evolution in Nazarene universities ; invitations to emergent church leaders Brian McLaren, Leonard Sweet, and Doug Pagitt to speak at Nazarene institutions ; and the use of “ experiential works-based techniques for prayer ”, including prayer labyrinths, prayer stations and retreats to Roman Catholic monasteries.

They believe that the fulfillment of biblical prophecies of the coming of Christ came through a forerunner of their own religion, the Báb.

They sought to reaffirm the Westminster Confession of Faith as the fullest and clearest exposition of biblical faith and to call all pastors and leaders to affirm the inerrancy of Scripture.

They believe that other modes either have no biblical basis or are based upon inexact Old Testament rituals, and that their mode is the only one described in the New Testament.

They stressed that the West Bank ( referred to as Judea and Samaria, the biblical terms ) were parts of the ancient kingdom of Israel and kingdom of Judah and hence rightfully belong to modern Israel.

They are written throughout in dodecasyllabic metre, and those published deal mainly with biblical themes, though there are also poems on such subjects as the deaths of Christian martyrs, the fall of the idols and the First Council of Nicaea.

They concluded that they had been chosen to fulfill biblical prophecies, and that they had been given higher-level minds than other people.

They consider the beret and dreadlocks to be symbols of the biblical covenant of God with his chosen people, the " black Israelites ".