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New and Life
In Inside Africa, John Gunther describes one of these, the Societe Generale, as `` the kind of colossus that might be envisaged if, let us say, the House of Morgan, Anaconda Copper, the Mutual Life Insurance Company of New York, the Pennsylvania Railroad, and various companies producing agricultural products were lumped together, with the United States government as a heavy partner ''.
Uncle Tom's Cabin, or Life Among the Lowly, R. F. Fenno & Company, New York City.
2754: Winter, J. G., ' A New Fragment on the Life of Homer ' TAPA 56 ( 1925 ) 120 – 129 ).
* Robert K. Massie, Peter the Great, His Life and World ( New York: Ballantine, 1981 ).
Amerigo and the New World: The Life & Times of Amerigo Vespucci.
* Forgotten New York: Relics of a Rich History in the Everyday Life of New York City
* A bust and plaque located at his last residence, in New York City at 309 W. 57th Street, inscribed: " The Great Hungarian Composer / Béla Bartók / ( 1881 – 1945 ) / Made His Home In This House / During the Last Year of His Life ".
* MacKenzie, David, Apis: The Congenial Conspirator ; The Life of Colonel Dragutin T. Dimitrijević ( East European Monographs, No. 265 ; Boulder, Colo .: East European Monographs ; New York: distributed by Columbia University Press, 1989 )
* " Chaplin's Little Tramp, an Everyman Trying to Gild Cage of Life, Enthralled World " Obituary at the New York Times, 26 December 1977
The New Life Movement relied heavily on Confucianism.
Unlike Sun Yat-sen, Chiang Kai-shek was socially conservative, promoting traditional Chinese culture in the New Life Movement and rejecting western democracy and the nationalist democratic socialism that Sun Yat-sen and some other members of the KMT embraced in favor of a nationalist authoritarian government.
Efforts were made towards improving education standards ; and, in an effort to unify Chinese society, the New Life Movement was launched to encourage Confucian moral values and personal discipline.
Chiang incorporated Methodist values into the New Life Movement under the influence of his wife.
When creating the murals Alston was inspired by the work of Aaron Douglas, who a year earlier had created the public art piece Aspects of Negro Life for the New York Public Library, and researched traditional African culture, including traditional African medicine.
* " Early Evidence for Caste in South India ", p. 467-492 in Dimensions of Social Life: Essays in honor of David G. Mandelbaum, Edited by Paul Hockings and Mouton de Gruyter, Berlin, New York, Amsterdam, 1987.
* Nicholas Farrell, Mussolini: A New Life ( Phoenix Press, London, 2003 ) ISBN 1-84212-123-5
* 1946 – The popular Christmas film It's a Wonderful Life is first released in New York City.
* Solomon, R. C., Morality and the Good Life: An Introduction to Ethics Through Classical Sources, New York: McGraw-Hill Book Company, 1984.
Abbot's studies were chiefly in Oriental languages and textual criticism of the New Testament, though his work as a bibliographer showed such results as the exhaustive list of writings ( 5300 in all ) on the doctrine of the future life, appended to W. R. Alger's History of the Doctrine of a Future Life, as it has prevailed in all Nations and Ages ( 1862 ), and published separately in 1864.
Much like the Brethren of the Common Life, he wrote that the New Testament is the law of Christ people are called to obey and Christ is the example they are called to imitate.
* The Irony of Fate, or Enjoy Your Bath !, a comedy-drama so beloved in Russia that it is broadcasted on television every New Year Eve, similarly to the American movie It ’ s a Wonderful Life being broadcast every Christmas.
An annual " It's a Wonderful Life " celebration that Capra attended in 1981, during which he said, " This is one of the proudest moments of my life ," was recounted in The New Yorker.
" The news reached readers of The New York Times the next day ; Victor K. McElheny, in researching his biography, " Watson and DNA: Making a Scientific Revolution ", found a clipping of a six-paragraph New York Times article written from London and dated 16 May 1953 with the headline " Form of ` Life Unit ' in Cell Is Scanned.

New and is
Had the situation been reversed, had, for instance, England been the enemy in 1898 because of issues of concern chiefly to New England, there is little doubt that large numbers of Southerners would have happily put on their old Confederate uniforms to fight as allies of Britain.
There is a New South emerging, a South losing the folksy traditions of an agrarian society with the rapidity of an avalanche -- especially within recent decades.
It would be interesting to know how much `` integration '' there is in the famous, fashionable colleges and prep schools of New England.
It is a question which New Englanders long ago put out of their minds.
It is true that New England, more than any other section, was dedicated to education from the start.
Was it supposed, perchance, that A & M ( vocational training, that is ) was quite sufficient for the immigrant class which flooded that part of the New England world in the post-Civil War period, the immigrants having been brought in from Southern Europe, to work in the mills, to make up for the labor shortage caused by migration to the West??
And it is clearly argued by Lord Percy of Newcastle, in his remarkable long essay, The Heresy Of Democracy, and in a more general way by Voegelin, in his New Science Of Politics, that this same Rousseauan idea, descending through European democracy, is the source of Marx's theory of the dictatorship of the proletariat.
The young William Faulkner in New Orleans in the 1920's impressed the novelist Hamilton Basso as obviously conscious of being a Southerner, and there is no evidence that since then he has ever considered himself any less so.
In answer to a New York Times query on what is fame ( `` Thoughts On Fame '', October 23, 1960 ), Carl said: `` Fame is a figment of a pigment.
His credulity is perhaps best illustrated in his introduction to The Emancipation Of Massachusetts, which purports to examine the trials of Moses and to draw a parallel between the leader of the Israelite exodus from Egypt and the leadership of the Puritan clergy in colonial New England.
There is, of course, nothing new about dystopias, for they belong to a literary tradition which, including also the closely related satiric utopias, stretches from at least as far back as the eighteenth century and Swift's Gulliver's Travels to the twentieth century and Zamiatin's We, Capek's War With The Newts, Huxley's Brave New World, E. M. Forster's `` The Machine Stops '', C. S. Lewis's That Hideous Strength, and Orwell's Nineteen Eighty-Four, and which in science fiction is represented before the present deluge as early as Wells's trilogy, The Time Machine, `` A Story Of The Days To Come '', and When The Sleeper Wakes, and as recently as Jack Williamson's `` With Folded Hands '' ( 1947 ), the classic story of men replaced by their own robots.
Since the great flood of these dystopias has appeared only in the last twelve years, it seems fairly reasonable to assume that the chief impetus was the 1949 publication of Nineteen Eighty-Four, an assumption which is supported by the frequent echoes of such details as Room 101, along with education by conditioning from Brave New World, a book to which science-fiction writers may well have returned with new interest after reading the more powerful Orwell dystopia.
He is New York-born and Jewish.
His may typify a certain kind of postwar New York experience, but his experience is certainly not typical of his `` generation's ''.
In any case, who ever thought that New York is typical of anything??
Only a native New Yorker could believe that New York is now or ever was a literary center.
Krim's typicality consists only in his New Yorker's view that New York is the world ; ;
he displays what outlanders call the New York mind, a state that the subject is necessarily unable to perceive in himself.
The New York mind is two parts abstraction and one part misinformation about the rest of the country and in fact the world.
In his fulminating against the literary world, Krim is really struggling with the New Yorker in himself, but it's a losing battle.

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