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This is because string theory allows for the consistent combination of quantum field theory and general relativity, agrees with general insights in quantum gravity ( such as the holographic principle and Black hole thermodynamics ), and because it has passed many non-trivial checks of its internal consistency.
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is and because
This is puzzling to an outsider conscious of the classic tradition of liberalism, because it is clear that these Democrats who are left-of-center are at opposite poles from the liberal Jefferson, who held that the best government was the least government.
In fact it has caused us to give serious thought to moving our residence south, because it is not easy for the most objective Southerner to sit calmly by when his host is telling a roomful of people that the only way to deal with Southerners who oppose integration is to send in troops and shoot the bastards down.
Had the situation been reversed, had, for instance, England been the enemy in 1898 because of issues of concern chiefly to New England, there is little doubt that large numbers of Southerners would have happily put on their old Confederate uniforms to fight as allies of Britain.
But it is more than irony: one of the main reasons why nationalism is no longer a tenable concept is because it has spread throughout the planet.
The `` approximate '' is important, because even after the order of the work has been established by the chance method, the result is not inviolable.
Often it is recognized that all the details of the pattern may not be essential to the outcome but, because the pattern was empirically determined and not developed through theoretical understanding, one is never quite certain which behavior elements are effective, and the whole pattern becomes ritualized.
Yet often fear persists because, even with the most rigid ritual, one is never quite free from the uneasy feeling that one might make some mistake or that in every previous execution one had been unaware of the really decisive act.
Or is it relevant because it teaches us something useful to know about ourselves??
I knew that a conversation with the author would not settle such questions, because a man is not the same as his writing: in the last analysis, the questions had to be settled by the work itself.
I suggested that one must let it in because it is the truth, but Beckett did not take to the word truth.
That is why the form itself becomes a preoccupation, because it exists as a problem separate from the material it accommodates.
It is because there is not only darkness but also light that our situation becomes inexplicable.
If they avoid the use of the pungent, outlawed four-letter word it is because it is taboo ; ;
Jazz is good not only because it promotes wholeness but because of its decided sexual effect.
It is worth dwelling in some detail on the crisis of this story, because it brings together a number of characteristic elements and makes of them a curious, riddling compound obscurely but centrally significant for Mann's work.
is and string
Falling somewhere in a category between Einstein's theory and sand fleas -- difficult to see but undeniably there, nevertheless -- is the tropical green `` city '' of Islandia, a string of offshore islands that has almost no residents, limited access and an unlimited future.
From a technical standpoint, the string playing is good, but the Pro Arte people fail to enter into the spirit of things here.
The twenty-five-year-old recording offers rather faded string tone, but the balance between the instruments is good and the transfer is very quiet.
The lowest possible energy an electron can take is therefore analogous to the fundamental frequency of a wave on a string.
N-ary associativity is a string of length n +( n-1 ) with any n adjacent elements bracketed.
The two methods produce the same result ; string concatenation is associative ( but not commutative ).
More formally, the complexity of a string is the length of the shortest possible description of the string in some fixed universal description language ( the sensitivity of complexity relative to the choice of description language is discussed below ).
If P is a program which outputs a string x, then P is a description of x.
The length of the description is just the length of P as a character string, multiplied by the number of bits in a character ( e. g. 7 for ASCII ).
If M is a Turing Machine which, on input w, outputs string x, then the concatenated string < M > w is a description of x.
Thus, if P is a program in L < sub > 2 </ sub > which is a minimal description of s, then InterpretLanguage ( P ) returns the string s. The length of this description of s is the sum of
It is not hard to see that the minimal description of a string cannot be too much larger than the string itself-the program GenerateFixedString above that outputs s is a fixed amount larger than s.
is and theory
What is the history of criticism but the history of men attempting to make sense of the manifold elements in art that will not allow themselves to be reduced to a single philosophy or a single aesthetic theory??
Accordingly, it is the aim of this essay to advance a new theory of imitation ( which I shall call mimesis in order to distinguish it from earlier theories of imitation ) and a new theory of invention ( which I shall call symbol for reasons to be stated hereafter ).
The central concern of Erich Auerbach's impressive volume called Mimesis is to describe the shift from a classic theory of imitation ( based upon a recognition of levels of truth ) to a Christian theory of imitation in which the levels are dissolved.
And it is clearly argued by Lord Percy of Newcastle, in his remarkable long essay, The Heresy Of Democracy, and in a more general way by Voegelin, in his New Science Of Politics, that this same Rousseauan idea, descending through European democracy, is the source of Marx's theory of the dictatorship of the proletariat.
Thus, in no ordinary sense of ' simplicity ' is the Ptolemaic theory simpler than the Copernican.
Analogously, anyone who argues that Einstein's theory of gravitation is simpler than Newton's, must say rather more to explain how it is that the latter is mastered by student-physicists, while the former can be managed ( with difficulty ) only by accomplished experts.
In a sense, Einstein's theory is simpler than Newton's, and there is a corresponding sense in which Copernicus' theory is simpler than Ptolemy's.
The strongest appeal of the Copernican formulation consisted in just this: ideally, the justification for dealing with special problems in particular ways is completely set out in the basic ' rules ' of the theory.
My reply is that I associate myself with all those who affirm that Gentile-Jewish relations should contribute to the theory and practice of human dignity.
Finally we may note that the idea appears in educational theory where its influence is at present widespread.
The point is that an ethical critic, with an assist from Freud, can seize on this theory to argue that tragedy provides us with a harmless outlet for our hostile urges.
In his study Samuel Johnson, Joseph Wood Krutch takes this line when he says that what Aristotle really means by his theory of catharsis is that our evil passions may be so purged by the dramatic ritual that it is `` less likely that we shall indulge them through our own acts ''.
But beginning, for all practical purposes, with Frederick Seebohm's English Village Community scholars have had to reckon with a theory involving institutional and agrarian continuity between Roman and Anglo-Saxon times which is completely at odds with the reigning concept of the Anglo-Saxon invasions.
that theory was and is sound.
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