Because evolutionary naturalism proposes an empirical account of morality, it does not require morality to exist objectively ; Linville considers the view that this will lead to moral scepticism or antirealism.

Whereas the claim above suggested that Luke was writing to Rome, this view proposes that Luke may be writing to the church in order to convince the saints of his own view that Rome is not a threat to the church.

Indirect realism, the view held by John Locke and Nicolas Malebranche, proposes that we can only be aware of mental representations of objects.

In contrast, libertarian socialism proposes the traditional view of direct worker's control of the means of production and opposes the use of state power to achieve such an arrangement, opposing both parliamentary politics and state ownership over the means of production.

At least one scientist proposes that the duality can be replaced by a " wave-only " view.

The view that humans acquire all or almost all their behavioral traits from " nurture " was termed tabula rasa (" blank slate ") by philosopher John Locke, and proposes that humans develop from only environmental influences.

( c. 4th century BC ) opposes the Yāska view that sentences are primary, and proposes a grammar for composing semantics from morphemic roots.

This view proposes that in gender studies, the term " gender " should be used to refer to the social and cultural constructions of masculinities and femininities, not to the state of being male or female in its entirety.

He proposes for the first time a heliocentric view of the Solar System, but is ignored due to the lack of evidence of the Earth's motion.

Fogg ( 1998 ) proposes the Functional Triad as a classification of three " basic ways that people view or respond to computing technologies ": persuasive technologies can function as tools, media, or social actors – or as more than one at once.

Standing in contrast to Descartes's scientific reductionism and philosophical analysis, it proposes to view systems in a holistic manner.

He proposes an alternative dualistic view he calls naturalistic dualism ( but which might also be characterized by more traditional formulations such as property dualism, neutral monism, or double-aspect theory ).

To take the compatibilist view, Kant proposes, is to deny the distinctly subjective capacity to re-think an intended course of action in terms of what ought to happen.

Rather than select a single definition, Gledhill proposes that collocation involves at least three different perspectives: ( i ) cooccurrence, a statistical view, which sees collocation as the recurrent appearance in a text of a node and its collocates, ( ii ) construction, which sees collocation either as a correlation between a lexeme and a lexical-grammatical pattern, or as a relation between a base and its collocative partners and ( iii ) expression, a pragmatic view of collocation as a conventional unit of expression, regardless of form.

A gene-centered view of evolution proposes that behaviors that enabled a gene to become wider established within a population would become positively selected for, even if their effect on individuals or the species as a whole was detrimental.

Today, with direct access to the Qieyun, this notion has been replaced by the view that the sound system in Qieyun represents ( or proposes ) a literate reading adopted by the literate class of the period throughout the country, not any live language that once existed.

They point out that the lifespan view proposes that development is continuous, with individuals continually adjusting to the competing demands of socialization agents and biological tendencies.

Extending his argument, Bakhtin proposes that all languages represent a distinct point of view on the world, characterized by its own meaning and values.

The relational view proposes that space is contained in objects and that an object represents within itself relationships to other objects.

By contrast, Rabbinic Judaism subsequently took the opposite view, espoused by Hillel, the leader of the other major Pharisee school of thought at the time ; in Hillel's view, men were allowed to divorce their wives for any reason.

Consequently, the traditional Rabbinic and early Christian view attributed Ecclesiastes to King Solomon.

The responsum cited several examples of how, in Spitz's view, the Rabbinic Sages declined to enforce punishments explicitly mandated by Torah law.

The traditional Rabbinic view is that most of the Zohar and the parts included in it ( i. e. those parts mentioned above ) were written and compiled by Rabbi Shimon bar Yochai, but some parts preceded Rashbi and he used them ( such as Sifra deTzni ` uta ; see above ), and some parts were written or arranged in generations after Rashbi's passing ( for example, Tannaim after Rashbi's time are occasionally mentioned ).

In the view of Kabbalah, however, no Jew would worship the supernal community souls of the Jewish people, or the Rabbinic leader of the generation, nor the totality of Creation's unity in God itself, as Judaism innately perceives the absolute Monotheism of God.

This is the view universally accepted among Rabbinic Jews.

First, in contrast to the Salafi view, the Dor Dai / talmide ha-Rambam view is that this prohibition is Rabbinic, meaning that it is not a direct command from the Almighty, but rather it is a " fence " to distance a Jew from the possibility of transgressing a more severe prohibition.

In this context, the widely held view in Rabbinic literature is that the aggadah is in fact a medium for the transmission of fundamental teachings ( Homiletic Sayings-מאמרים לימודיים ) or for explanations of verses in the Tanakh ( Exegetic Sayings-מאמרים ביאוריים ).

Some modern scholars question whether the Great Assembly ever existed as an institution as such ; Rabbi Louis Jacobs, while not endorsing this view, remarks that " references in the Rabbinic literature to the Men of the Great Synagogue can be taken to mean that ideas, rules, and prayers, seen to be pre-Rabbinic but post-biblical, were often fathered upon them ".

Supporters of this view believe that “ to a hypothetical outside reader, presents Christianity as enlightened, harmless, even beneficent .” Some believe that through this work, Luke intended to show the Roman Empire that the root of Christianity is within Judaism so that the Christians “ may receive the same freedom to practice their faith that the Roman Empire afforded the Jews .” Those who support the view of Luke ’ s work as political apology generally draw evidence from the facts that Christians are found innocent of committing any political crime ( Acts 25: 25 ; 19: 37 ; 19: 40 ) and that Roman officials ’ views towards Christians are generally positive.

In this view, Christianity is seen as a religion in its own right, rather than a subset of Judaism, if one makes the common assumption that Judaism is not universal, however see Noahide Laws and Christianity and Judaism for details.

Similar to the traditional view in Judaism, conservative Christians view the Book of Daniel as written by the prophet Daniel, who they claim wrote the book around 536 BC after having been in captivity for about 70 years.

However, Conservative Judaism also rejects the Reform view, that the Torah was not revealed but divinely inspired.

The Conservative view is that both are necessary for a living Judaism.

This view is also reflected by modern Judaism, in that Righteous Gentiles needn't convert to Judaism and need to observe only the Noahide Laws, which also contain prohibitions against idolatry and fornication and blood.

Judaism and major sects of Christianity reject the view that God is entirely immanent ( although some see this as the concept of the Holy Ghost ) and within the world as a physical presence, ( although trinitarian Christians believe in the incarnation of God ).

Some Christians who view the Jewish people as close to God seek to understand and incorporate elements of Jewish understanding or perspective into their beliefs as a means to respect their " parent " religion of Judaism, or to more fully seek out and return to their Christian roots.

If Matthew's prime concern was to preserve the Jewish character of the church, he failed: Christianity became a Gentile religion, and Christianity and Judaism came to view each other as opposites.

The reformative Conservative Judaism, in some cases, explicitly interprets Halakha to take into account its view of contemporary society.

The view held by Conservative Judaism is that while God is real, the Torah is not the word of God in a literal sense.

Consequently, in his view, Judaism does not fit easily into conventional Western categories, such as religion, ethnicity, or culture.

In contrast to this point of view, practices such as Humanistic Judaism reject the religious aspects of Judaism, while retaining certain cultural traditions.

Scholars have debated Calvin's view of the Jews and Judaism.

On the other hand, Reconstructionist Judaism and Reform Judaism do not hold this view and allow homosexual intercourse.

The Reform Judaism movement, the largest branch of Judaism in North America, has rejected the traditional view of Jewish Law on this issue.