" However, as Stocking notes, Tylor mainly concerned himself with describing and mapping the distribution of particular elements of culture, rather than with the larger function, and he generally seemed to assume a Victorian idea of progress rather than the idea of non-directional, multilineal cultural development proposed by later anthropologists.

One of the earliest articulations of the anthropological meaning of the term " culture " came from Sir Edward Tylor who writes on the first page of his 1897 book: “ Culture, or civilization, taken in its broad, ethnographic sense, is that complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society .” The term " civilization " later gave way to definitions by V. Gordon Childe, with culture forming an umbrella term and civilization becoming a particular kind of culture.

Unlike many of his predecessors and contemporaries, Tylor asserts that the human mind and its capabilities are the same globally, despite a particular society ’ s stage in social evolution.

Although Tylor undertook a field trip to Mexico, both he and Frazer derived most of the material for their comparative studies through extensive reading, not fieldwork, mainly the Classics ( literature and history of Greece and Rome ), the work of the early European folklorists, and reports from missionaries, travelers, and contemporaneous ethnologists.

Tylor advocated strongly for unilinealism and a form of " uniformity of mankind ".

Edward Burnett Tylor | Sir Edward Tylor was responsible for forming the definition of animism currently accepted in anthropology.

For example, E. B. Tylor interpreted myth as an attempt at a literal explanation for natural phenomena: unable to conceive of impersonal natural laws, early man tried to explain natural phenomena by attributing souls to inanimate objects, giving rise to animism.

In the 19th and 20th centuries, Tylor and McLennan, historians of religion, held that the concept of fetishism fostered a shift of attention away from the relationship between people and God, to focus instead on a relationship between people and material objects, and that this, in turn, allowed for the establishment of false models of causality for natural events.

* 1912 Tylor was knighted for his contributions.

Tylor argued that in the past, religion was used by people to account for or explain things that occurred in the world.

In a distant, highly technological future, Tylor, the title character, is a mysterious young man without a real purpose in life, a state of mind that is very hard to determine, and a knack for accidentally getting out of near-death situations with a childishly cavalier attitude.

During the fight, Tylor saves Azalyn from a bomb that her treacherous Prime Minister Wang had detonated in order to gain power for himself.

Tylor then rendezvouses with the main fleet, where he is branded a traitor for letting Azalyn return.

After coming to a stand-off with Dom, Tylor manages to spill no blood and stop the fighting for the time being.

Tylor, age 20, joined the United Planets Space Force for what he hoped would be an easy life.

For saving the war hero's life, Tylor was promoted to Lieutenant Commander and placed in command of the destroyer Soyokaze ( the UPSF dumping ground for trouble makers and the unwanted ).

Yamamoto sees Tylor for what he is, a bumbling fool, but is torn between the unwritten soldier's code of supporting and obeying your superior officer, and telling the UPSF brass what is REALLY going on.

Dom is also very interested in Tylor, feeling that Tylor would be not only a worthy adversary, but also a challenge for anyone to decipher and defeat.

Mikhail Botvinnik noted that Tylor was using a tactile chess board that he incessantly fingered, as well as a device for counting the number of moves made.

Tylor was President of the Midland Counties ' Chess Union from 1947 to 1950, but his work for the university and for the welfare of the blind limited the time he had to devote to chess.

Tylor and Morgan elaborated the theory of unilinear evolution, specifying criteria for categorising cultures according to their standing within a fixed system of growth of humanity as a whole and examining the modes and mechanisms of this growth.

Tylor and Morgan elaborated upon, modified and expanded the theory of unilinear evolution, specifying criteria for categorizing cultures according to their standing within a fixed system of growth of humanity as a whole while examining the modes and mechanisms of this growth.

They also produced Wasp and Dragonfly radial aircraft engines, Tylor truck engines and Maudslay gearboxes as well as being the country's largest maker of depth charge fuzes .. For their efforts during the war Guy received a commendation from William Weir, Secretary of State for Air.

According to some " evolutionistic " theories of religion, especially that of Edward Burnett Tylor, cultures naturally progress from animism and polytheism to monotheism.

In 1899 McLennan's theories were criticized by Sir Edward Burnett Tylor, an English anthropologist who rejected the confusion of totemism with mere worship of animals and plants.

With the emergence of anthropological schools in the late 19th century, various renowned anthropologists such as Edward Burnett Tylor ( 1871 ) became proponents of the euhemeristic origin of fairies, in direct conflict with the religious or psychological theories of their origin.

Early theories explaining the determinants of postmarital residence ( e. g., Lewis Henry Morgan, Edward Tylor, or George Peter Murdock ) connected it with the sexual division of labor.

In contradistinction to both Herbert Spencer and Edward Burnett Tylor, who defended theories of animistic origins of ancestor worship, Émile Durkheim saw its origin in totemism.

They used sophisticated ethnography and more rigorous empirical methods to argue that Spencer, Tylor, and Morgan's theories were speculative and systematically misrepresented ethnographic data.

Cultural anthropologists such as Franz Boas, typically regarded as the leader of anthropology's rejection of classical social evolutionism, used sophisticated ethnography and more rigorous empirical methods to argue that Spencer, Tylor, and Morgan's theories were speculative and systematically misrepresented ethnographic data.

Early theories explaining the determinants of postmarital residence ( e. g., Lewis Henry Morgan, Edward Tylor, or George Peter Murdock ) connected it with the sexual division of labor.

Neither Tylor nor Frazer, however, was particularly interested in fieldwork, nor were they interested in examining how the cultural elements and institutions fit together.

Like other scholars of his day ( such as Edward Tylor ), Morgan argued that human societies could be classified into categories of cultural evolution on a scale of progression that ranged from savagery, to barbarism, to civilization.

Folklorists and cultural anthropologists such as P. Saintyves and Edward Burnett Tylor saw Little Red Riding Hood in terms of solar myths and other naturally occurring cycles, stating that the wolf represents the night swallowing the sun, and the variations in which Little Red Riding Hood is cut out of the wolf's belly represent the dawn.

Folklorists and cultural anthropologists such as P. Saintyves and Edward Burnett Tylor saw " Little Red Riding Hood " in terms of solar myths and other naturally-occurring cycles.

Tylor is representative of cultural evolutionism.

Edward Burnett Tylor, one of the main founders of the discipline of cultural anthropology, spoke of survivals, vestiges of earlier evolutionary stages in a culture's development.

Tylor in England and Lewis Henry Morgan in the United States worked with data from indigenous people, who they claimed represented earlier stages of cultural evolution that gave insight into the process and progression of evolution of culture.

Tylor in England and Lewis Henry Morgan in the United States worked with data from indigenous people, whom they claimed represented earlier stages of cultural evolution that gave insight into the process and progression of cultural evolution.

The church of St. Mary is a plain but ancient building of stone in the Norman style, consisting of chancel, nave, south porch and a small western tower containing 2 bells: the screen is 12th century, lit by a 14th century dormer window: the roof is 14th century ; the stained east window was presented by Mrs. Marriot, in 1879, and there are memorial windows to Mrs. Tylor, of Callow Hill, who died in 1881.

E. B. Tylor ( 2 October 1832 – 2 January 1917 ) and James George Frazer ( 1 January 1854 – 7 May 1941 ) are generally considered the antecedents to modern social anthropology in Britain.

E. B. Tylor is considered by many to be a founding figure of the science of social anthropology, and his scholarly works are seen as important and lasting contributions to the discipline of anthropology that was beginning to take shape in the 19th century.

Another term ascribed to Tylor was his theory of “ survivals .” Tylor asserted that when a society evolves, certain customs are retained that are unnecessary in the new society, like outworn and useless “ baggage ”.

Tylor ’ s concept of survivals ( similar to meme ) explains the characteristics of a culture that are linked to earlier stages of human culture.

According to Tylor, survivals are “ processes, customs, opinions, and so forth, which have been carried by force of habit into a new state of society different from that in which they had their original home and they remain as proofs and examples of an older condition of culture out of which a newer has been evolved ,”.

In the final episode, the former crew of the Soyokaze, who are supposed to be on the Aso, join Tylor on the Soyokaze as they fly out into space.

The UPSF and the Raalgon Empire are constantly debating whether Tylor possesses the most brilliant military mind or whether he is just a lucky moron.