We are thirsty and hungry ; ;

We are very proud of it ''.

As Madison commented to Jefferson in 1789, `` We are in a wilderness without a single footstep to guide us.

We began by declaring that all men are created equal.

We now practically read it, all men are created equal except Negroes.

We are desperately in the need of such invention, for man is still very much at the mercy of man.

We get some clue from a few remembrances of childhood and from the circumstance that we are probably not much more afraid of people now than man ever was.

We are not now afraid of atomic bombs in the same way that people once feared comets.

We are worried about what people may do with them -- that some crazy fool may `` push the button ''.

We have staved off a war and, since our behavior has involved all these elements, we can only keep adding to our ritual without daring to abandon any part of it, since we have not the slightest notion which parts are effective.

We are forced, in our behavior towards others, to adopt empirically successful patterns in toto because we have such a minimal understanding of their essential elements.

We are already committed to establishing man's supremacy over nature and everywhere on earth, not merely in the limited social-political-economical context we are fond of today.

We are tempted to blame others for our problems rather than look them straight in the face and realize they are of our own making and possible of solution only by ourselves with the help of desperately needed, enlightened, competent leaders.

We are reminded, however, that freedom of thought and discussion, the unfettered exchange of ideas, is basic under our form of government.

We are also struck by the fact that this story of a boy's love for his mother does not offend, while the incestuous love of the man, Paul Morel, sometimes repels.

We have so completely entered the child's fantasy that his illness and his death are the plausible and the necessary conclusion.

We feel uncomfortable at being bossed by a corporation or a union or a television set, but until we have some knowledge about these phenomena and what they are doing to us, we can hardly learn to control them.

We and our friends are, of course, concerned with self-defense.

`` We were requested by the Secretary General, as I understand it, to discuss with you such matters as appear to us to be relevant, and we are not of course either a formal group or a committee in the sense of being guided by any rules or regulations of the Secretariat.

`` We are ready for your next mysterious assignment '', said Mr. Baer to the Hetman.

We are learning how to do these things in some of the vast organized structures of modern society ; ;

We are all, though many of us are snobbish enough to wish to deny it, in far closer sympathy with the art of the music-hall and picture-palace than with Chaucer and Cimabue, or even Shakespeare and Titian.

Likewise, Oscar Wilde wrote, " We have really everything in common with America nowadays, except, of course, the language " ( The Canterville Ghost, 1888 ).

[...] We made grindcore a bit easier to listen to at the expense of the diehard grindcore fans who thought that we were, well, not sellouts, but not really true to the original essence of grindcore.

We were somewhat startled at the remark, but still more at learning, a few days after, that Melville was really supposed to be deranged, and that his friends were taking measures to place him under treatment.

We need to experience " death consciousness " so as to wake up ourselves as to what is really important ; the authentic in our lives which is life experience, not knowledge.

In June 1937, when Lord Mount Temple, the Chairman of the Anglo-German Fellowship, asked to see the British Prime Minister Neville Chamberlain after meeting Hitler in a visit arranged by Ribbentrop, Robert Vansittart, the British Foreign Office's Undersecretary wrote a memo stating that :" The P. M. Minister should certainly not see Lord Mount Temple – nor should the S of S. We really must put a stop to this eternal butting in of amateurs – and Lord Mount Temple is a particularly silly one.

We really don ’ t think laws and “ imaginary property ” have any place in peoples ’ love or cultural relations.

" We were really into pissing off the crowd.

We worked together for a few days, weeks maybe, and I decided I didn ’ t really want to do a Roxy thing.

We also wanted the player to feel as if he really was the character on the screen.

We really thought we'd win and win handily.

We were really trying to get back in and break free.

We weren't going to be walking meekly in the night and letting them shove us around — it's like standing your ground for the first time and in a really strong way, and that's what caught the police by surprise.

People not really guilty are likely to be arrested and railroaded through their hearings .... We appear to be attempting to repress a political party .... By such methods we drive underground and make dangerous what was not dangerous before.

In the words of Grand Duchess Augusta of Mecklenburg-Strelitz, " We must give credit to old Charlotte for really saving life.

We were all really disturbed, even Jonathan: he just decided to put on a happy face and tried to turn lemons into lemonade, which annoyed a lot of folks at Sun.

The kids have been doing it for a while … you can buy tapes of Turkish music from Turkish stores around the city and they ’ ve been experimenting with that music, sampling it, mixing it with other stuff and rapping to it … We ’ re just trying to build on the Turkish rap thing and build an outlet for it … If I ’ m going to tell you why we ’ re doing it, well, it ’ s pride really.

We aren't really interested in whether a problem can be solved quickly on a parallel machine.

We are so quick to rush and judge the play rather than say this is what's really going on.

Dan Olinger, a professor at the fundamentalist Bob Jones University in Greenville said, “ We want to be good citizens and participants, but we ’ re not really interested in using the iron fist of the law to compel people to everything Christians should do .” Bob Marcaurelle, interim pastor at Mountain Springs Baptist Church in Piedmont, said the Middle Ages were proof enough that Christian ruling groups are almost always corrupted by power.

Describing their victory, the new council leader Richard Austin said: " We knew that the mood of the people of Boston was very black and they really do want something to happen to Boston that isn't happening at the moment.

Sampras cited a leg injury as the reason Rafter won, an attitude that upset the generally mild-mannered Aussie: " He really does say some funny things at the wrong time ", said Rafter, " We are out there busting our guts and he doesn't show a lot of respect at the end of the day.

We were out all the time around the clock and every time we came across a really juicy murder or scandal or whatever, they ’ d send the big time reporters and photographers, otherwise they ’ d run our stories.

We intend to indict those really responsible for My Lai, for Vietnam, for attempted genocide.

Producer Gary Weis said " We were sitting around in Eric's kitchen one day, planning a sequence that really ripped into the mythology and George looked up and said, ' We were the Beatles, you know!