We are thirsty and hungry ; ;

We are very proud of it ''.

As Madison commented to Jefferson in 1789, `` We are in a wilderness without a single footstep to guide us.

We began by declaring that all men are created equal.

We now practically read it, all men are created equal except Negroes.

We are desperately in the need of such invention, for man is still very much at the mercy of man.

We get some clue from a few remembrances of childhood and from the circumstance that we are probably not much more afraid of people now than man ever was.

We are not now afraid of atomic bombs in the same way that people once feared comets.

We are worried about what people may do with them -- that some crazy fool may `` push the button ''.

We have staved off a war and, since our behavior has involved all these elements, we can only keep adding to our ritual without daring to abandon any part of it, since we have not the slightest notion which parts are effective.

We are forced, in our behavior towards others, to adopt empirically successful patterns in toto because we have such a minimal understanding of their essential elements.

We are already committed to establishing man's supremacy over nature and everywhere on earth, not merely in the limited social-political-economical context we are fond of today.

We are tempted to blame others for our problems rather than look them straight in the face and realize they are of our own making and possible of solution only by ourselves with the help of desperately needed, enlightened, competent leaders.

We are reminded, however, that freedom of thought and discussion, the unfettered exchange of ideas, is basic under our form of government.

We are also struck by the fact that this story of a boy's love for his mother does not offend, while the incestuous love of the man, Paul Morel, sometimes repels.

We have so completely entered the child's fantasy that his illness and his death are the plausible and the necessary conclusion.

We feel uncomfortable at being bossed by a corporation or a union or a television set, but until we have some knowledge about these phenomena and what they are doing to us, we can hardly learn to control them.

We and our friends are, of course, concerned with self-defense.

`` We were requested by the Secretary General, as I understand it, to discuss with you such matters as appear to us to be relevant, and we are not of course either a formal group or a committee in the sense of being guided by any rules or regulations of the Secretariat.

`` We are ready for your next mysterious assignment '', said Mr. Baer to the Hetman.

We are learning how to do these things in some of the vast organized structures of modern society ; ;

We are all, though many of us are snobbish enough to wish to deny it, in far closer sympathy with the art of the music-hall and picture-palace than with Chaucer and Cimabue, or even Shakespeare and Titian.

We may thus trace the notion of individual autonomy from its manifestation in religious practice and theological reflection through practical politics and political theory into literature and the arts.

In the rhyming catechism this doctrine is worded thus: `` In Adam's fall We sin-ned all ''.

We have chosen to give it at the end of the section since it deals with differential equations and thus is not purely linear algebra.

We thus have an optimal policy which maximizes the expected value of the objective function for a given Af.

We will make a few simplifying assumptions: that the uncompressed volume of the cylinder is 1000cc's ( one liter ), that the gas within is nearly pure nitrogen ( thus a diatomic gas with five degrees of freedom and so

We know that is opaque and thus follows that is opaque, so in the above equation, each operator can be written as a convex combination:

Leary received an honorary doctorate and spoke briefly at his alma mater's undergraduate commencement ceremony on May 16, 2005 ; he is thus credited as " Dr. Denis Leary " on the cover of his 2009 book, Why We Suck.

We have explained that ' regularity ' must be understood to exclude all pseudo-initiatic organizations, which, regardless of pretention and outward appearance, in no way possess any spiritual influence and thus are incapable of transmitting anything .”

The EPR paper says: " We are thus forced to conclude that the quantum-mechanical description of physical reality given by wave functions is not complete.

Here, we are told, ' We need to go beyond the pleasure principle, the reality principle, and repetition compulsion to ... the fantasy principle ' - ' not, as Freud did, reduce fantasies to wishes ... consider all other imaginable emotions '; and thus envisage emotional fantasies as a possible means of moving beyond stereotypes to more nuanced forms of personal and social relating.

We thus obtain a functor from the category of pointed topological spaces to the category of groups.

We have thus over-counted the actual number of states.

We thus say that dog and dogs are different forms of the same lexeme.

In response to the claim in Whewell's treatise that " We may thus, with the greatest propriety, deny to the mechanical philosophers and mathematicians of recent times any authority with regard to their views of the administration of the universe ", Charles Babbage published what he called The Ninth Bridgewater Treatise, A Fragment.

We sent it in, and Schopf reacted strongly against it — thus signaling the tenor of the reaction it has engendered, though for shifting reasons, down to the present day.

We are thus forced to conclude that the quantum-mechanical description of physical reality given by wave functions is not complete.

We thus obtain the inequality in terms of dimensions of kernel, which can then be converted to the inequality in terms of ranks by the rank-nullity theorem.

We are enabled thus to contrast Tacitus with Josephus, who warped his narrative to do honour to Titus.

We can thus understand the high importance of barriers, whether of land or water, which separate our several zoological and botanical provinces.

We can thus understand the localisation of sub-genera, genera, and families ; and how it is that under different latitudes, for instance in South America, the inhabitants of the plains and mountains, of the forests, marshes, and deserts, are in so mysterious a manner linked together by affinity, and are likewise linked to the extinct beings which formerly inhabited the same continent ... On these same principles, we can understand, as I have endeavoured to show, why oceanic islands should have few inhabitants, but of these a great number should be endemic or peculiar ; ...

We thus say that in order to solve this problem, the computer needs to perform a number of steps that grows linearly in the size of the problem.

i. e., z is a vector orthogonal to the vector v ( Indeed, z is the projection of u onto the plane orthogonal to v .) We can thus apply the Pythagorean theorem to

We obtain the same variation in probability amplitudes by allowing the time at which the photon left the source to be indeterminate, and the time of the path now tells us when the photon would have left the source, and thus what the angle of its " arrow " would be.

We recognize this genre ; thus, expectations are set.

We have also come to understand Harvey's somewhat unorthodox method of dealing with his gout, here cited completely: "... his ( Harvey's ) cure was thus: he would sit with his legs bare ... put them into a pail of water till he was almost dead with cold, then betake himself to his stove, and so ' twas gone ".