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Page "Principle of indifference" ¶ 31
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We and assume
We assume for this illustration that the size of the land plots is so great that the distance between dwellings is greater than the voice can carry and that most of the communication is between nearest neighbors only, as shown in Figure 2.
( We abstract here from technological progress and assume that prices of all other products change proportionately.
We assume that average total unit cost in the relevant region of operation is constant with respect to quantity produced ( the average cost curve is horizontal, and therefore is identical with the marginal cost curve ), and is the same for every firm ( and therefore for the industry ).
We assume further that the union recognizes the possibility that price-level increases may offset wage-rate increases, and it does not entirely disregard the effect of price increases arising from its own wage increases upon the `` real '' wage rate.
We assume that the $ 150, 000 is John's best estimate of the sale price that he will be able to achieve in 3 years time ( after deducting all expenses, of course ).
If this letter were to Ephesus, one would expect it to have more of the warmth evidenced in Philippians ... We may safely assume the letter was a general letter to Gentile believers in southwestern Asia Minor and that it became identified with Ephesus as the most important city between Rome and Antioch.
We first assume the following axiom:
We then assume that the following three conditions hold for all positive properties ( which can be summarized by saying " the positive properties form a principal ultrafilter "):
where ω is implicitly a function of k. We assume that the wave packet α is almost monochromatic, so that A ( k ) is nonzero only in the vicinity of a central wavenumber k < sub > 0 </ sub >.
* Binyan av, either by one or two Scriptures: We find a similar law in another case, why shouldn't we assume that the same law applies here?
We assume that for each k, the event A < sub > k </ sub > is similar to A < sub > k + 1 </ sub >, so that A < sub > k </ sub > has the same evaluation as A < sub > k + 1 </ sub >.
We can indeed enumerate algorithms to construct a function T, about which we initially assume that it is a function from the natural numbers onto the reals.
We will assume that Alice and Bob share the entangled state
We can assume without loss of generality that and are pure ensembles.
We assume that A is an m-by-n matrix over either the real numbers or the complex numbers, and we define the linear map f by f ( x ) = Ax as above.
We can assume without loss of generality that the support of each X < sub > i </ sub > is
We don't assume that the simpler theory is correct and the more complex one false.
We assume a “ linear ” device having a transfer function whose small signal form may be expressed in terms of a power series containing only odd terms, making the transfer function an odd function of input signal voltage, i. e., O = − O.
We assume that the type,, has been fixed.
We may assume there is no reason to believe Fred treats one bowl differently from another, likewise for the cookies.
We assume a plane wave:.
60, p. 44 ) states: " We assume that the old doctrine that a husband had the right to whip his wife, provided that he used a switch no larger than his thumb, is not the law in North Carolina.
We assume that the molecule is in a homogeneous
We will assume that the parametric dependence is continuous and differentiable, so that it is meaningful to consider
In Emperor Theodosius's edict De fide catholica of 27 February 380, enacted in Thessalonica and published in Constantinople for the whole empire, by which he established Catholic Christianity as the official religion of the empire, he referred to Damasus as a pontifex, while calling Peter an episcopus: "... the profession of that religion which was delivered to the Romans by the divine Apostle Peter, as it has been preserved by faithful tradition and which is now professed by the Pontiff Damasus and by Peter, Bishop of Alexandria ... We authorize the followers of this law to assume the title Catholic Christians ..." Some see in this an implied significant differentiation, but the title pontifex maximus is not used in the text ; pontifex is used instead: "... quamque pontificem damasum sequi claret et petrum alexandriae episcopum ..." ( Theodosian Code XVI. 1. 2 ; and Sozomen, " Ecclesiastical History ", VII, iv.

We and die
We always thought we would die with our boots on.
We can die, too, we can die like real people.
Goldstein's book comments: " We may be reasonably sure that he will never die, and there is already considerable uncertainty as to when he was born.
) According to the professional Jewish scribes, the Sopherim, the text of 1: 12 was changed from " You do not die " to " We shall not die.
We cannot build a water-tight theology promising physical healing, surely, for the most ' miracle-ridden ' Christian will die in the end, yielding to the natural processes of senescence.
" We looked over the top of the hill and we could see the train coming over the top and we're thinking, ' we're going to die '.
We sang ' It doesn't matter if we all die ' and that is exactly what we thought at the time.
# We apparently fear death because we believe that we will no longer exist after we die.
" Shields later said to Magnet magazine, " We are 100 percent going to make another My Bloody Valentine record unless we die or something ", and attributed the band's sparse output to a lack of inspiration.
There is no way back ... We have come to die.
With his defiant oath that " We must all conquer or die together ", the French commander rode off to restore order at the front.
He then ran the from the battlefield near Marathon to Athens to announce the Greek victory over Persia in the Battle of Marathon ( 490 BC ) with the word νικωμεν ’ ( nikomen –" We have won "), as stated by Lucian " chairete, nikomen " (" hail, we are the winners ") to then collapse and die.
He called for the Porajmos to be taught in schools, stating that, " We must tell our children that six decades ago children like them were sent by the Romanian state to die of hunger and cold ".
We must die with some dignity.
** Enrile states in his opening that " We are going to die here fighting.
We die with Christ, to live forever ”, he told his soldiers.
From the mission of Holy Cross he wrote to his parents: “ We will have to labour hard, to sweat, to die: but the thought that one sweats and dies for love of Jesus Christ and the salvation of the most abandoned souls in the world, is far too sweet for us to desist from this great enterprise ”.
We merely hope to die on the same day, in the same month and in the same year.
We were born in order to die!
" We are to die in the battlefield, fighting, by sacrificing ourselves.
Upon enacting the reforms, he remarked in the House of Assembly ; " We must adapt or die.
She had bidden him farewell in the small Transbaikal village to which she was confined by saying " We may die in exile and our grand children may die in exile, but something will come of it at last.

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