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Page "Scouting in New York" ¶ 65
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We and have
`` We know Penny spent some -- and Carmer must have dropped a few dollars getting that load on ''.
`` We have now a national character to establish '', Washington wrote in 1783.
We have ample light when the sun sets ; ;
We have staved off a war and, since our behavior has involved all these elements, we can only keep adding to our ritual without daring to abandon any part of it, since we have not the slightest notion which parts are effective.
We are forced, in our behavior towards others, to adopt empirically successful patterns in toto because we have such a minimal understanding of their essential elements.
We showed them to each other and said `` Would you have guessed ''??
A Yale historian, writing a few years ago in The Yale Review, said: `` We in New England have long since segregated our children ''.
We hear equally fervent concern over the belief that we have not enough generalists who can see the over-all picture and combine our national skills and knowledge for useful purposes.
We have proved so able to solve technological problems that to contend we cannot realize a universal goal in the immediate future is to be extremely shortsighted, if nothing else.
We must believe we have the ability to affect our own destinies: otherwise why try anything??
We have recourse to the scientifically-trained specialist in the laboratory.
We must not forget, to be sure, that free discussion and debate have produced beneficial results.
We have so completely entered the child's fantasy that his illness and his death are the plausible and the necessary conclusion.
We experience a vague uneasiness about events, a suspicion that our political and economic institutions, like the genie in the bottle, have escaped confinement and that we have lost the power to recall them.
We feel uncomfortable at being bossed by a corporation or a union or a television set, but until we have some knowledge about these phenomena and what they are doing to us, we can hardly learn to control them.
`` We have nothing to hide under a bushel.
We already have the only one of its kind ''.
We may also recognize cases in which the poets have influenced the philosophers and even indirectly the scientists.
We must, therefore, have a look at the new archaeological material and re-examine the literary and place-name evidence which bears upon the problem.
`` We have just returned from Roswell, N.M., where we were defeated, 34 to 9 '', the young man noted.
`` We have a tremendous amount of talent -- but we lack cohesion ''.
We in East Greenwich have the example of two neighboring communities, one currently utilizing double sessions in their schools, and the other facing this prospect next year.
We have far less to fear in the migrant family than we have in the migrant developer under these conditions.

We and distinction
We turn now to a type of fully distributed cost analysis which, unlike the `` railroad type '', draws no distinction between cost allocation and cost apportionment: the single-step type.
President Kennedy's invitation to the Spanish-born master said, `` We feel your performance as one of the world's greatest artists would lend distinction to the entertainment of our guests ''.
John Stuart Mill's distinction between higher and lower pleasures might suggest that he gave more status to humans but in The Methods of Ethics Sidgwick says " We have next to consider who the " all " are, whose happiness is to be taken into account.
We ordain that there shall be no difference or distinction made in respect to the said religion, in receiving pupils to be instructed in universities, colleges, and schools ; nor in receiving the sick and poor into hospitals, retreats, and public charities.
" We located the family planning offices, and in that family planning office, we located the UNFPA office, and we confirmed from family planning officials there that there is no distinction between what the UNFPA does and what the Chinese Family Planning Office does ," said Scott Weinberg, a spokesman for PRI.
This commitment was reflected in the words of David Jayne Hill of the Class of 1874, and president of the university from 1879 to 1888: " We need in Pennsylvania, in the geographical centre of the state, a University, not in the German but in the American sense, where every branch of non-professional knowledge can be pursued, regardless of distinction of sex.
We hear of the pallium being conferred on others, as a mark of distinction, as early as the sixth century.
: We have returned to the problem of knowledge through images ... by establishing a clear distinction between images produced by artistic means and images resulting from rigorously applied scientific procedures, such as the operation of chance or of automatism.
Our message to them is clear: We make no distinction between those who carry out terrorist attacks, and those who knowingly finance, manage, or supervise terrorist organizations.
Perle states this in the recent PBS documentary series " America At A Crossroads ", and refers to President Bush's 9 / 11 speech in which Bush stated: " We will make no distinction between the terrorists who committed these acts and those who harbor them.
" We firstly ask for the freedom of conscience or the freedom of full universal religion, without distinction as without privilege ; and by consequence, in what touches us, we Catholics, for the total separation of church and state ... this necessary separation, without which there would exist for Catholics no religious freedom, implies, for a part, the suppression of the ecclesiastical budget, and we have fully recognized this ; for another part, the absolute independence of the clergy in the spiritual order ... Just as there can be nothing religious today in politics there must be nothing political in religion.
According to Neuman, " We are witnessing the evolution of a universal interconnected network of audio, video, and electronic text communications that will blur the distinction between interpersonal and mass communication and between public and private communication " ( Neuman cited in Croteau and Hoynes 2003: 322 ).
The Pan-Pac coins have the distinction of being the first commemorative coins to bear the motto " In God We Trust ", and were also the first commemoratives to be struck at a branch mint.
The only distinction between them is given by their names, and our choosing to put < font face =" serif ">+ i </ font > north of the origin and < font face =" serif ">- i </ font > south of it .</ font > We could have reversed our choice, provided we kept track of that, and worked consistently with this other choice.
Sister Phyllis Stein the Fragrant Mistress of Sistory asserts that there is a clear distinction between drag queens and members of the Sisters of Perpetual Indulgence: " We're not dressed as girls, we're dressed as nuns ... We definitely minister to the spiritual needs of our community, while drag queens sort of focus on camp and fun within our communities.
: We firstly ask for the freedom of conscience or the freedom of full universal religion, without distinction as without privilege ; and by consequence, in what touches us, we Catholics, for the total separation of church and state ... this necessary separation, without which there would exist for Catholics no religious freedom, implies, for a part, the suppression of the ecclesiastical budget, and we have fully recognized this ; for another part, the absolute independence of the clergy in the spiritual order ... Just as there can be nothing religious today in politics there must be nothing political in religion.
:* The Discriminational Principle: " We should divide the word of truth so as to make a distinction where God makes a difference.
Such moves made Bell unpopular in some quarters ( Noël Coward's 1943 song " Don't Let's Be Beastly to the Germans ", hostile to any distinction between the Germans and the Nazis, commented " We might send Germans out some Bishops as a form of lease and lend ").
We can further make Edward Hall ’ s distinction between “ low context ” communication ( i. e. direct style, person-oriented, self-projection, loquacity ) and “ high context ” communication ( i. e. indirect style, status-oriented, reservation, silence ).
" " We are compelled to make a clear distinction between the architecture of the Napster system and Napster's conduct in relation to the operational capacity of the system.
We recommend therefore that our Governments endeavor to secure that immediate effect is given to the provision of the United Nations Charter calling for " universal respect for, and observance of, human rights and fundamental freedoms for all without distinction as to race, sex, language, or religion ".

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