no: Ambrosius av Milano

no: Alkuin av Tours

no: Albrecht av Preussen

no: Agnes av Merania

no: Ealdred av Worcester

no: Aleksander I av Epirus

no: Aleksander I av Skottland

no: Aleksander II av Skottland

no: Aleksander III av Skottland

no: Alfonso XII av Spania

no: Alfonso XIII av Spania

no: Alfons III av Aragón

no: Amyntas I av Makedonia

no: Amyntas III av Makedonia

no: Adhemar av Le Puy

no: Arnulf av Det tysk-romerske rike

no: Adam av Bremen

no: Abbas II av Egypt

no: Aedh av Skottland

no: Den islamske erobringen av Afghanistan

no: Athanasius av Alexandria

no: Anton av Sachsen

no: Bernhard av Clairvaux

no: Jesu Kristi Kirke av Siste Dagers Hellige

I said quietly, gaining nerve, ready to ask any question at all, no matter how intimate, ready to be rebuffed, `` Then why did she leave Israel??

As punishment God's vengeance would be directed against Israel, and the prophet warns his audience: " Is not the day of the LORD darkness, not light, and gloom with no brightness in it?

" The divine call for massacre at Jericho and elsewhere can be explained in terms of cultural norms ( Israel wasn't the only Iron Age state to practice herem ) and theology ( a measure to ensure Israel's purity as well as the fulfillment of God's promise ), but Patrick D. Miller in his commentary on Deuteronomy remarks, " there is no real way to make such reports palatable to the hearts and minds of contemporary readers and believers.

Joshua's two final addresses challenge the Israel of the future ( the readers of the story ) to obey the most important command of all, to worship Yahweh and no other gods.

A statement repeated throughout the book, " In those days there was no king in Israel ; every man did that which was right in his own eyes ," implies a monarchist redaction.

God commands that she be named Lo-ruhamah ; Unloved, or, Pity or Pitied On to show Israel that, although God will still have pity on the Southern Kingdom, God will no longer have pity on the Northern Kingdom ; its destruction is imminent.

Although chapters 4: 9-10 have said that there is " no king in Zion ", these chapters predict a new military ruler will emerge from Bethlehem, the traditional home of the Davidic monarchy, to restore the security of Israel.

The God who raised Jesus from the dead would also give new life to the " mortal bodies " of Gentile Christians, who had become with Israel the " children of God " and were therefore no longer " in the flesh ".

Ware said that Australia, Germany, Israel, Italy, Japan, Malta, New Zealand, Spain and the US had no conservative parties, although they had either Christian Democrats or liberals as major right-wing parties.

Around 1943, the work of Israel Gelfand and Mark Naimark yielded an abstract characterisation of C *- algebras making no reference to operators on a Hilbert space.

In typical Elijah fashion, the message begins with a blunt, impertinent question: " Is it because there is no God in Israel that you are sending to inquire of Baalzebub, the god of Ekron ?"().

The following arguments have been based on the content: ( 1 ) It is perceived to be theologically incompatible with Paul's other epistles: elsewhere Paul attributed Jesus's death to the " rulers of this age " ( 1 Cor 2: 8 ) rather than to the Jews, and elsewhere Paul writes that the Jews have not been abandoned by God for " all Israel will be saved " ( Rom 11: 26 ); According to 1 Thes 1: 10, the wrath of God is still to come, it is not something that has already shown itself ( 2 ) There were no extensive historical persecutions of Christians by Jews in Palestine prior to the first Jewish war ( 3 ) The use of the concept of imitation in 1 Thes.

Another consequence of this was the French loss of geopolitical interests in the region ; this meant an alliance with Israel was no longer of any use for French diplomacy.

The name Israel first appears in the stele of the Egyptian pharaoh Merneptah c. 1209 BCE, " Israel is laid waste and his seed is no more.

Judah emerged somewhat later than Israel, probably during the 9th century BCE, but the subject is one of considerable controversy and there is no definite answer.

When the Shi ' a population of southern Lebanon realized that Israel had no intention of leaving, they rebelled.

" In July 2006, during the war with Israel, when there was no running water in Beirut, Hezbollah was arranging supplies around the city.

He is one of the few kings praised so highly as to have “ trusted in the Lord the God of Israel ; so that there was no one like him among all the kings of Judah after him, or among those who were before him ” ().

The first of the Ten Commandments can be interpreted to forbid the Children of Israel from worshiping any other god but the one true God who had revealed himself at Mount Sinai and given them the Torah, however it can also be read as henotheistic, since it states that they should have " no other gods before me.

This contrasts with citizenship law in Italy, Israel, Japan and other countries which make no legal reference to cherishing special affinities with their diasporas but which nonetheless permit legal avenues through which members of the diaspora can register as citizens.

However, as of January 2006, there's no formal diplomacy link between Indonesia and Israel.

no: Jehu av Israel

no: Jeroboam av Israel