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Page "Reformed Church in America" ¶ 14
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is and our
`` This is our tultul, a jumping platform, aku.
It took thirty of our women almost six moons to build this one, which is higher and stronger than the old one.
`` Amen '', said the Reverend Doran, grabbing his rifle propped up against a tombstone, `` and now my brethren, it would seem that our presence is required elsewhere ''.
`` Dandy is to be our house guest, Louis.
In fact it has caused us to give serious thought to moving our residence south, because it is not easy for the most objective Southerner to sit calmly by when his host is telling a roomful of people that the only way to deal with Southerners who oppose integration is to send in troops and shoot the bastards down.
Only recently new `` holes '' were discovered in our safety measures, and a search is now on for more.
I think it is essential, however, to pinpoint here the difference between the two concepts of sovereignty that went to war in 1861 -- if only to see better how imperative is our need today to clarify completely our far worse confusion on this subject.
To my knowledge, Lincoln remains the only Head of State and Commander-in-Chief who, while fighting a fearful war whose issue was in doubt, proved man enough to say this publicly -- to give his foe the benefit of the fact that in all human truth there is some error, and in all our error, some truth.
the temperature of our homes is independent of the seasons ; ;
In fact the accumulation of the hardware of destruction is day by day increasing our fear of each other.
This almost trivial example is nevertheless suggestive, for there are some elements in common between the antique fear that the days would get shorter and shorter and our present fear of war.
Perhaps the most illuminating example of the reduction of fear through understanding is derived from our increased knowledge of the nature of disease.
It is all around us and our only chance now is to let it in.
The only chance of renovation is to open our eyes and see the mess.
It is because there is not only darkness but also light that our situation becomes inexplicable.
Who will say that our country is even now a homogeneous community??
This is important to understanding the position that doctrinaire liberals found themselves in after World War 2, and our great democratic victory that brought no peace.
This is, however, symptomatic of our national malaise.

is and Christian
The central concern of Erich Auerbach's impressive volume called Mimesis is to describe the shift from a classic theory of imitation ( based upon a recognition of levels of truth ) to a Christian theory of imitation in which the levels are dissolved.
Again, Henley's attitude of defiance which colors his ideal of self-mastery is far from characteristic of a Stoic thinker like Marcus Aurelius, whose gentle acquiescence is almost Christian, comparable to the patience expressed in Milton's sonnet on his own blindness.
The football opponent on homecoming is, of course, selected with the view that said opponent will have little more chance than did a Christian when thrown to one of the emperor's lions.
It is true, of course, the uncertainties of life being what they are, that as now and then the Christian killed the lion, homecoming days have been ruined by a visiting team.
First of all, it is now known that Pope John sees the renewal and purification of the Church as an absolutely necessary step toward Christian unity.
Secondly, a whole series of addresses and actions by the Pope and by others show that concern for Christian unity is still very much alive and growing within the Church.
it is necessary to perceive the extent of foreign aid demanded by the Christian imperative.
Rich in Christian and Moslem art, Istanbul is today a fascinating museum of East and West that recently became a seaside resort as well with the development of new beaches on the Bosphorus and the Sea of Marmara only a short distance from the center of town.
Even in the United States, with its freedom of religious belief and worship and its vast denominational differentiation, there is a general consensus regarding the basic Christian values.
Kent and Story, the great early American scholars, repeatedly made use of this phrase, or of `` Christian nations '', which is a substantial equivalent.
To others whose concern it is to penetrate the significance of Christian Humanism, the Renaissance elements are of primary concern.
To derive Utopian communism from the Jerusalem Christian community of the apostolic age or from its medieval successors-in-spirit, the monastic communities, is with an appropriate shift of adjectives, misleading in the same way as to derive it from Plato's Republic: in the Republic we have to do with an elite of physical and intellectual athletes, in the apostolic and monastic communities with an elite of spiritual and religious athletes.
Denouncing the view that the sexual union is an end in itself, the Conference declared: `` We steadfastly uphold what must always be regarded as the governing considerations of Christian marriage.
An action once universally condemned by all Christian churches and forbidden by the civil law is now not only approved by the overwhelming majority of Protestant denominations, but also deemed, at certain times, to be a positive religious duty.
Progress will take place far less through what is done in any `` summit conference '' of the National Council or the World Council, or even in offices of the denominational boards, than through what happens in the communities where Christian people live together as neighbors.
What is now called Christian fellowship is often little more than the social chumminess of having a gracious time with the kind of people one likes.
It is, he said, a bifocal vision, which can see both the near-at-hand and the distant and keep a Christian in right relation to both.
It is raising no disturbing question as to what Christian stewardship means for the relationship of the richest nation in the world to economically underdeveloped peoples.
It is not disturbing them by thoughts of their Christian responsibility in relation to the world.
The identification of the basic unit of religious organization -- the parish or congregation -- with a residential area is self-defeating in a modern metropolis, for it simply means the closing of an iron trap on the outreach of the Christian fellowship and the transmutation of mission to co-optation.
Spiritual life is cultivated, but students do not need to be Christian.
It is also sufficient to show the Christian and any other champion of justice that he needs to make sure not only that his cause is just but also that his conduct is just, i.e., that, if economic pressure has to be resorted to, this be applied directly against those persons directly in the way of some salutary change in business or institutional practices, while, if injury fall upon others, it fall upon them indirectly and secondarily ( however inevitably ) and not by deliberate intent and direct action against them.

is and conviction
Moving as he is into the phase of the campaign which demands conviction of him, he adopts a position that is morally indefensible.
What is simply an opinion formed in defiance of the laws of human probability, whether or not it is later confirmed, has become by September of the election year `` a firm conviction ''.
It is my studied conviction that no nation will ever risk general war against us unless we should become so foolish as to neglect the defense forces we now so powerfully support.
His father was a professor at Hartford Theological Seminary, and from him he acquired a conviction, which he passed along to me, that there is in the universe of persons a moral law, the law of love, which is a natural law in the same sense as is the physical law.
That fact is very clearly illustrated in the case of the many present-day intellectuals who were Communists or near-Communists in their youth and are now so extremely conservative ( or reactionary, as many would say ) that they can define no important political conviction that does not seem so far from even a centrist position as to make the distinction between Mr. Nixon and Mr. Khrushchev for them hardly worth noting.
The existence of a community is a state of mind -- a conviction that goals and values are widely shared, that effective communication is possible, that mutual trust is reasonably assured.
Underlying these hopes and prescriptions is a conviction that the nations of the North Atlantic area do indeed form a community, at least a potential community.
Perhaps there is more truth than we are wont to admit in the conviction of that ornament of Tarheelia, Robert Ruark's grandfather, who was persuaded that the great curse of the modern world is `` all this gallivantin' ''.
It is at this time that we should imitate the Pilgrims by accompanying our prayers of thanks with the conviction that we shall continue to be in dire need for the Lord's protection in the future, if we are to have peace ; ;
and his conviction is sustained.
As a result, many people have been confirmed in their conviction that orthography design is not an activity to which experts can contribute anything but confusion.
The general Protestant conviction is that motives, rather than methods, form the primary moral issue, provided the methods are limited to the prevention of conception ''.
For example, it is evinced by the adolescent ( or adult ) whose beliefs and actions represent primarily his rebellion and reaction against the ideas and behavior patterns of others, rather than his inner conviction and choice.
I know another Negro, a man very dear to me, who says, with conviction and with truth, `` The spirit of the South is the spirit of America ''.
The government has recognized the dilemma and is beginning to devise some moral education for the schools -- but the teachers often have no firm conviction and are confused.
The paradox implicit in the whole affair is shown by the demand of the government, after the conviction, that General Electric sign a wide-open consent decree that it would not reduce prices so low as to compete seriously with its fellows.
I have, within the past fifty years, come out of all uncertainty into a faith which is a dominating conviction of the Truth and about which I have not a shadow of doubt.
There is A growing conviction among pastors and Church leaders that all those who come into the fellowship of the Church need preparatory training, including those coming by transfer of membership.

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