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Ṣalāḥ ad-Dīn Yūsuf ibn Ayyūb (, Ṣalāḥ ad-Dīn Yūsuf ibn Ayyūb, Kurdish: سه لاحه دین ئه یوبی, Selah ' edînê Eyubî ) ( 1137 / 1138 – March 4, 1193 ), better known in the Western world as Saladin, was a Kurdish Muslim, who became the first Sultan of Egypt and Syria, and founded the Ayyubid dynasty .< ref name =" Minorsky "> A number of contemporary sources make note of this.
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Ṣalāḥ and ad-Dīn
He arrived first off Acre, which had recently fallen to Saladin ( Ṣalāḥ ad-Dīn Yūsuf ibn Ayyūb ), and so sailed north to Tyre, where he found the remnants of the Crusader army.
ad-Dīn and ibn
Following the failure of his Kerak sieges, Saladin temporarily turned his attention back to another long-term project and resumed attacks on the territory of ʻIzz ad-Dīn ( Masʻūd ibn Mawdūd ibn Zangi ), around Mosul, which he had begun with some success in 1182.
Saladin's biographer Bahā ' ad-Dīn ibn Šaddād reports that, after the Ayyubid conquest of Jerusalem in 1187, Tamar sent envoys to the sultan to request that the confiscated possessions of the Georgian monasteries in Jerusalem be returned.
Taqi ad-Din Ahmad ibn Taymiyyah ( January 22, 1263 – 1328 CE ), full name: Taqī ad-Dīn Abu ' l-ʿAbbās Aḥmad ibn ʿAbd al-Ḥalīm ibn ʿAbd as-Salām Ibn Taymiya al-Ḥarrānī (), was an Islamic scholar ( alim ), theologian and logician born in Harran, located in what is now Turkey, close to the Syrian border.
Majd ad-Dīn Usāma ibn Murshid ibn ʿAlī ibn Munqidh al-Kināni al-Kalbi ( also Usamah, Ousama, etc.
" Shahāb ad-Dīn " Yahya ibn Habash as-Suhrawardī (, also known as Sohrevardi ) was a Iranian, philosopher, a Sufi and founder of the Illuminationist philosophy or " Oriental Theosophy ", an important school in Islamic mysticism that drew upon Zoroastrian and Platonic ideas.
ad-Dīn and (,
Ẓahīr ad-Dīn Muḥammad (, also known by his royal titles as al-ṣultānu ' l-ʿazam wa ' l-ḫāqān al-mukkarram bādshāh-e ġāzī ), is more commonly known by his nickname, Bābur (< big > بابر </ big >).
ad-Dīn and –
Jalāl ad-Dīn Muhammad Balkhī (), also known as Jalāl ad-Dīn Muhammad Rūmī (), and more popularly in the English-speaking world simply as Rumi ( 30 September 1207 – 17 December 1273 ), was a 13th-century after whose death in 1284 Rumi's younger and only surviving son, Sultan Walad ( died 1312 ), favorably known as author of the mystical Maṭnawī Rabābnāma, or the Book of the Rabab was installed as grand master of the order.
* Nūr ad-Dīn ' Abd al -' Azīz Ibn al-Qamar ( 1326 – 1398 ), Tunisian Berber prince
Nur ad-Dīn Abd ar-Rahmān Jāmī () also known as DJāmī, Mawlanā Nūr al-Dīn ' Abd al-Rahmān or Abd-Al-Rahmān Nur-Al-Din Muhammad Dashti who is commonly known as Jami ( August 18, 1414 – November 17, 1492 ), is known for his achievements as a scholar, mystic, writer, composer of numerous lyrics and idylls, historian, and the greatest Persian and Sufi poets of the 15th century.
Saif ad-Dīn Qalawun aṣ-Ṣāliḥī ( also Qalāʾūn or Kalavun ) () ( epithet: al-Malik al-Manṣūr Saif ad-Dīn Qalāʾūn al-Alfi as-Ṣālihī an-Najmī al-ʿAlāʾī ( Arabic: الملك المنصور سيف الدين قلاوون الألفى الصالحى النجمى العلاءى )) ( c. 1222 – November 10, 1290 ) was the seventh Mamluk sultan of Egypt.
* Nūr ad-Dīn ' Abd al -' Azīz Ibn al-Qamar ( 1326 – 1398 ), Tunisian Berber Muslim prince
The eldest brother, known as Majd ad-Dīn ( 1149 – 1210 ), was long in the service of the amir of Mosul, and was an earnest student of tradition and language.
The youngest brother, known as Diyā ' ad-Dīn ( 1163 – 1239 ), served Saladin from 1191 on, then his son, al-Malik al-Afdal, and was afterwards in Egypt, Samosata, Aleppo, Mosul and Baghdad.
ad-Dīn and ),
* Qutb ad-Dīn Haydar (?-~ 1221 ), Persian Sufi saint ( the Qutb is an honorific )
Many of the famous Persian poets and authors from the 10th to 15th centuries stem from Khorasan ( now part of Afghanistan ), such as Jalāl ad-Dīn Muḥammad Balkhī ( Rumi ), Rabi ' a Balkhi, Khwaja Abdullah Ansari, Nasir Khusraw, Jami, Alisher Navoi, Sanai, Abu Mansur Daqiqi, Farrukhi Sistani, Unsuri, Anvari, and many others.
ad-Dīn and known
Shams-i-Tabrīzī or Shams al-Din Mohammad ( 1185-1248 ) was an Iranian Muslim, who is credited as the spiritual instructor of Mewlānā Jalāl ad-Dīn Muhammad Balkhi, also known as Rumi and is referenced with great reverence in Rumi ’ s poetic collection, in particular Diwan-i Shams-i Tabrīzī ( The Works of Shams of Tabriz ).
ad-Dīn and Saladin
Bahā ' ad-Dīn writes, " Whilst we were there they brought two Franks to the Sultan ( Saladin ) who had been made prisoners by the advance guard.
ad-Dīn and was
At the same time, Bahā ' a ad-Dīn as-Samuki was assigned the leadership of the Unitarian Movement by Hamza Bin Ali.
ad-Dīn and Egypt
After the decay of the Fatimid political system in the 1160s, the Zengid ruler Nūr ad-Dīn had his general, Shirkuh, seize Egypt from the vizier Shawar in 1169.
ad-Dīn and .
Some of his letters have been published by David Samuel Margoliouth On the Royal Correspondence of Diyā ' ad-Dīn al-Jazarī in the Actes du dixieme congrès international des orientalistes, sect.
Yūsuf and ibn
Abū Ibrāhim Ismāʿīl ibn Yūsuf ibn Naghrīla, born in Mérida-lived in Cordoba, was a child prodigy and student of Rabbi Hanoch ben Moshe.
Saʻadiah ben Yosef Gaon ( Saʻīd bin Yūsuf al-Fayyūmi, Sa ' id ibn Yusuf al-Dilasi, Saadia ben Yosef aluf, Sa ' id ben Yusuf ra's al-Kull ;< ref >
The Muslim commander at Burbia is named in Ibn al-Athir as Yūsuf ibn Bukht and the battle is likewise recorded in al-Maqqarī.
When ibn Mardanīsh died in 1172 AD, ‘ Ali ibn Muḥammad swiftly shifted his allegiance to the Almohad Sultan, Abū Ya ’ qūb Yūsuf I, and became one of his military advisers.
The year 600 AH witnessed a meeting between Ibn Arabi and Shaykh Majduddīn Isḥāq ibn Yūsuf, a native of Malatya and a man of great standing at the Seljuk court.
In Cairo Rūḥ al-Quds and Kitāb Ayyām al-Sha ’ n were read again before Ibn ‘ Arabī, with the reader this time being a young man named Ismā ’ il ibn Sawdakīn al-Nūrī ( Yūsuf 309 ).
with Osip Ivanovich Senkovskīĭ, Muhammad Yūsuf ibn Khawājah Baqā, Józef Se ︣ kowski, Muḥammad Yūsuf.
In 1928, the Saudi judicial board advised Muslim judges to look for guidance in two books by the Hanbalite jurist Marʿī ibn Yūsuf al-Karmī al-Maqdisī ( d. 1033 / 1624 ).
Yūsuf and (,
Abdullah Yusuf Azzam (, ‘ Abdu ’ llāh Yūsuf ‘ Azzām ; 1941 – November 24, 1989 ) was a highly influential Palestinian Sunni Islamic scholar and theologian, who preached in favor of both defensive jihad and offensive jihad by Muslims to help the Afghan mujahideen against the Soviet invaders and became a leader of Al Qaeda.
Yūsuf and /
In the year 597 AH / 1200 AD, he was in Morocco and took his final leave from his master Yūsuf al-Kūmī, who was living in the village of Salé at that time.
Urf was first recognized by Abū Yūsuf ( d. 182 / 798 ), an early leader of the Ḥanafī school.
Yusuf al -' Azmah ( / ALA-LC: Yūsuf al -‘ Aẓmah ; 1883 – July 24, 1920 ) was the Syrian Minister of War and Chief of Staff under Prince ( then King ) Faisal ( later to become Faisal I of Iraq ) from 1918 to 1920.
Yūsuf and –
Yūsuf ( c. 1610 BCE – 1500 BCE?
Yūsuf Dhū Nuwas, () ( also Yūsuf Asar Dhū Nuwas or Dunaan ; ruled Circa 517 – 525 ) was the last king of the Himyarite kingdom of Yemen and a convert to Judaism.
Abu Yusuf Ya ' qub al-Mansur ( Abū Yūsuf Ya ‘ qūb al-Manṣūr ) ( c. 1160 – January 23, 1199 ), also known as Moulay Yacoub, was the third Almohad Caliph.
Yūsuf and ),
According to Yūsuf Shawqī ( 1969 ), in practice, there are many fewer tones ( Touma 1996, p. 170 ).
De Maigret also reports that in 1951, three inscriptions were found just north of al-Ukhdud, which refer to a military campaign led by Dhū Nuwas ( where he is called Yūsuf Asar Yathar ), and are dated to the year 633 of the Himyarite era, equivalent to AD 518 or 523.
In the 15th century, a refutation of Ibn Rushd ’ s arguments in Tahāfut al-Tahāfut was written by a Turkic scholar Mustafā Ibn Yūsuf al-Bursawī, also known as Khwājah Zādā ( d. 1487 ), who defended al-Ghazali's views.
Yūsuf and was
His house in Aleppo was often used for the reading of Ibn ‘ Arabī ’ s works over the next 40 years ( Yūsuf 311 ).
By 1006, Khotan was held by the Muslim Yūsuf Qadr Khān, a brother or cousin of the Muslim ruler of Kāshgar and Balāsāghūn.
Some scholars suspect that the prologue to the Kutadgu Bilig, which is much more overtly Islamic than the rest of the text, was not written by Yūsuf, particularly the first prologue, which is in prose, unlike the rest of the text.
During the eighth century, long before Hellenic treatises were translated into Arabic and Persian dialects between the ninth and the tenth centuries, there was already a great interest among Arabian theorists like Abū Yūsuf al-Kindī, whose Arabic terms were obviously translated from the Greek.
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