However at Comic-Con International 2012, Raimi stated that he was no longer involved in the project, saying “ Actually, they don ’ t have me directing World of Warcraft anymore because when I took the Oz job, they had to move on to another director.

Actually, “ Jewish problem ” was the name the Germans gave to their persecution of the Jews ; “ drug-abuse problem ” is the name we give to the persecution of people who use certain drugs. Szasz cites Rep. James M. Hanley referring to drug users as " vermin ," using " the same metaphor for condemning persons who use or sell illegal drugs that the Nazis used to justify murdering Jews by poison gas -- namely, that the persecuted persons are not human beings, but ' vermin.

Actually the word “ court ” is a misnomer.

Actually, by breaking so many rules, he allowed other people to say, “ Hey, I can maybe think of some stuff, too !” He just opened up the possibilities more for me.

“ Actually ,” Shaw once said, “ l thought I played defense much better than offense, and I still believe most of the honors I received were for my defensive play .”< ref > Horrigan, Joe.

Actually, as noted by Mary Carruthers, “ a rich widow was considered to be a match equal to, or more desirable than, a match with a virgin of property ”.

This marked a golden age for the lake, with more rapid growth as TCRT added more resorts to the area and launched their “ streetcar boats .” Actually named Express Boats, they were steamboats that shared the appearance of streetcars.

As to the novel's inspiration, Zelazny noted, “ This was a spin-off from the novelette I did called ‘ This Moment of the Storm .’ Actually, it wasn ’ t the guy I was interested in, at first.

Questions such as these are asked: “ What are data entry errors costing us now ?” Or “ What is the cost of scrap due to operator error with the current interface ?” Actually, the need for the new tool is often recognized as these questions come to the attention of financial people in the organization.

So we contort ourselves up and say, “ Actually ”— I actually once wrote this sentence: “ Mr. Bush ’ s statement did not exactly.

Actually, Myrtle Shaw Lord, in his officially sanctioned history of the Chamber of Commerce, A Sacramento Saga: Fifty Years of Achievement — Chamber of Commerce Leadership, writes that after the flooding of 1906 and 1907 that the Sacramento Chamber of Commerce committed itself to dealing with the problems of flooding in Sacramento generally and sponsored the rebuilding of a bridge at Fair Oaks: “ With destruction as a teacher, Sacramento learned an expensive lesson and determined there should be no repetition .” By the end of the year the Western Bridge and Construction Company of Omaha, Nebraska began the double truss bridge that still survives and services the community today.

The ethos Erasmus sets forth within The Education of a Christian Prince ( Institutio principis christiani ), similar to the Isocratean manner of setting himself apart from potentially incompetent teachers, he shows a certain disdain “ against the sophists .” Actually referring to Isocrates, Erasmus, in the preface of Christian Prince and addressing Charles the prince, he states, “ or he was a sophist, instructing some petty king or rather tyrant, and both were pagans ”.

ΑΒΡΑΣΑΞ, which is far more common in the sources than the variant form Abraxas, ΑΒΡΑΞΑΣ ) was a word of mystic meaning in the system of the Gnostic Basilides, being there applied to the “ Great Archon ” ( Gk., megas archōn ), the princeps of the 365 spheres ( Gk., ouranoi ).

At this spot, there were local altars inscribed as a dedication to Agrippina: “ IN HONOR OF AGRIPPINA ’ S PUERPERIUM ”.

After the indecisive < ref name =" British historian Townsend Miller "> British historian Townsend Miller: “ But, if the outcome of < nowiki > battle of </ nowiki > Toro, militarily, is debatable, there is no doubt whatsoever as to its enormous psychological and political effects ” in The battle of Toro, 1476, in History Today, volume 14, 1964, p. 270 </ ref > Battle of Toro in 1476 against King Ferdinand II of Aragon, the husband of Isabella I of Castile, he went to France to obtain the assistance of Louis XI, but finding himself deceived by the French monarch, he returned to Portugal in 1477 in very low spirits.

Spencer believed that just as there were many varieties of beetles, respectively modified to existence in a particular place in nature, so too had human society “ spontaneously fallen into division of labour ”.

However, there are notable exceptions to this in all major translations, such as: “… I am with you always, to the end of the age ” ( NRSV ), the word “ age ” being a translation of aion.

In Ireland, Shane Butler said that AA “ looks like it couldn ’ t survive as there ’ s no leadership or top-level telling local cumanns what to do, but it has worked and proved itself extremely robust .” Butler attributed this to " AA ’ s ' inverted pyramid ' style of governance has helped it to avoid many of the pitfalls that political and religious institutions have encountered since it was established here in 1946.

Many who side with this view disagree that Luke portrays Christianity or the Roman Empire as harmless and thus reject the apologetic view because “ Acts does not present Christians as politically harmless or law abiding for there are a large number of public controversies concerning Christianity, particularly featuring Paul .” For example, to support this view Cassidy references how Paul is accused of going against the Emperor because he is “ saying that there is another king named Jesus .” ( Acts 17: 7 ) Furthermore, there are multiple examples of Paul ’ s preaching causing uprisings in various cities ( Acts 14: 2 ; 14: 19 ; 16: 19-23 ; 17: 5 ; 17: 13-14 ; 19: 28-40 ; 21: 27 ).

" ( Acts 28: 14-15 ) While Walton agrees that Luke ’ s main concern is apolitical, he believes that “ there is too much politically sensitive material for this view to be tenable when Luke-Acts is read in its first-century settings, both Jewish and Greco-Roman .”

In verse 33, Job wishes that there was an “ umpire ” ( Heb.

“ For the day of the Lord upon all the nations is near … But on Mount Zion there shall be deliverance ”

“ Ragtime ” Billy Tucker, a vaudeville / ragtime performer and writer for the Defender, there used " big apple " to refer to New York in a non-horse-racing context on September 16, 1922:

In his work Semantography Bliss had not provided a systematic set of definitions for his symbols ( there was a provisional vocabulary index instead ( 1965, pp. 827 – 67 )), so McNaughton ’ s team might often interpret a certain symbol in a way that Bliss would later criticize as a “ misinterpretation ”.

In his account he described how “ on one side there was a wooden stage with two streamers – Hatuey beer and Bacardí rum – on each end and a Cuban flag in the middle.

In 1999, John Earman and Jesús Mosterín published a thorough critical review of inflationary cosmology, concluding that “ we do not think that there are, as yet, good grounds for admitting any of the models of inflation into the standard core of cosmology ”.

He ordered that an imam meet him there in order to chant the Muslim Creed: “ I testify that there is no God but Allah.

One argument in the field of philosophy of consciousness deals with what it is that makes a mental state “ conscious ” in the sense of there being something it is like to experience that state.

His “ wife ” appears to represent the people of God, for she is dressed in the “ righteous acts of the saints .” As the marriage takes place, there is a great celebration in heaven which involves a " great multitude.

" 21: 2 In the New Jerusalem, God " will dwell with them, and they will be his people, and God himself will be with them and be their God .." 21: 4 As a result, there is “ no temple in it, for the Lord God Almighty and the Lamb are its temple .” Nor is there a need for the sun to give its light, “ for the glory of God illuminated it, and the Lamb is its light.

For Euclid ’ s method to succeed, the starting lengths must satisfy two requirements: ( i ) the lengths must not be 0, AND ( ii ) the subtraction must be “ proper ”, a test must guarantee that the smaller of the two numbers is subtracted from the larger ( alternately, the two can be equal so their subtraction yields 0 ).

Punch had a poem containing the words “ When Ivo comes back with the urn ” and when Ivo Bligh wiped out the defeat Lady Clarke, wife of Sir W. J. Clarke, who entertained the English so lavishly, found a little wooden urn, burnt a bail, put the ashes in the urn, and wrapping it in a red velvet bag, put it into her husband ’ s ( Ivo Bligh ’ s ) hands.

When more electrons are added to a single atom, the additional electrons tend to more evenly fill in a volume of space around the nucleus so that the resulting collection ( sometimes termed the atom ’ s “ electron cloud ” ) tends toward a generally spherical zone of probability describing where the atom ’ s electrons will be found.

Rousseau believed that young boys should avoid formal schooling and pursue instead an “ education direct from nature .” Ampère ’ s father actualized this ideal by allowing his son to educate himself within the walls of his well-stocked library.

* According to a note of Isaac de Beausobre ’ s, Jean Hardouin accepted the first three of these, taking the four others for the initials of the Greek anthrōpoussōzōn hagiōi xylōi, “ saving mankind by the holy cross .”

Agathocles was cited as from the lowest, most abject condition of life and as an example of “ those who by their crimes come to be princes ” in Chapter VIII of Niccolò Machiavelli ’ s treatise on politics, The Prince ( 1513 ).

“ Acts, then is a continuation of the Lucan Gospel, not in the sense that it relates what Jesus continued to do, but how his followers carried out his commission under the guidance of his Spirit .” Thus, part of the answer to the purpose of Acts is that Luke is writing to Theophilus, who is also mentioned in Luke 1: 3, in order to explain to him the occurrences that take place in the church that fulfill Jesus ’ promise to his disciples that “ you will be baptized with, the Holy Spirit not many days from now ” ( Acts 1: 5 ).

In fact, Fitzmyer believes that the preface of Luke should only be “ the starting point in the discussion of the aim of Luke-Acts .” Because the author ’ s intended purpose for the Book of Acts is not that straightforward, scholars have put forth four main claims to address this.

Some believe that Luke ’ s gospel can be seen to mirror the Jewish apologetic literature of the time which served to “ defend Jews against misunderstanding and persecution .” Acts is said to be a:

Supporters of this view believe that “ to a hypothetical outside reader, presents Christianity as enlightened, harmless, even beneficent .” Some believe that through this work, Luke intended to show the Roman Empire that the root of Christianity is within Judaism so that the Christians “ may receive the same freedom to practice their faith that the Roman Empire afforded the Jews .” Those who support the view of Luke ’ s work as political apology generally draw evidence from the facts that Christians are found innocent of committing any political crime ( Acts 25: 25 ; 19: 37 ; 19: 40 ) and that Roman officials ’ views towards Christians are generally positive.

Also, supporters of this view would characterize Luke ’ s portrayal of the Roman Empire as positive because they believe Luke “ glosses over negative aspects of the empire and presents imperial power positively .” For example, when Paul is before the council defending himself, Paul says that he is “ on trial concerning the hope of the resurrection of the dead ” ( Acts 23: 6 ).

Some believe that this appeal “ thereby shows Christian ’ s of Luke ’ s day both that their predecessors were innocent before the state and that Paul had no political quarrel with Rome ” but rather with the Jews who were accusing him.

Some scholars believe that the apologetic view of Luke ’ s work is overemphasized and that it should not be regarded as a “ major aim of the Lucan writings .” While Munck believes that purpose of Luke ’ s work is not that clear-cut and sympathizes with other claims, he believes that Luke ’ s work can function as an apology only in the sense that it “ presents a defense of Christianity and Paul ” and may serve to “ clarify the position of Christianity within Jewry and within the Roman Empire .” Pervo disagrees that Luke ’ s work is an apology and even that it could possibly be addressed to Rome because he believes that “ Luke and Acts speak to insiders, believers in Jesus .” Freedman believes that Luke is writing an apology but that his goal is “ not to defend the Christian movement as such but to defend God ’ s ways in history .”