Agathocles was cited as from the lowest, most abject condition of life and as an example of “ those who by their crimes come to be princes ” in Chapter VIII of Niccolò Machiavelli ’ s treatise on politics, The Prince ( 1513 ).

After Elihu's speech ends with the last verse of Chapter 37, God appears and in the second verse of Chapter 38, God says, speaking of Job: “ Who is this that darkeneth counsel by words without knowledge?

In Chapter nine, Job recognizes the chasm that exists between him and God: “ For he is not a man, as I am, that I might answer him, that we should come to trial together .” Job ’ s regret is that he has no arbiter to act as a go-between ; that Job cannot reconcile himself with God anticipates the need for the Messiah to become incarnate.

Chapter 2: 12 contains a succinct but unequivocal message: “ You also, O Ethiopians, / Shall be killed by my sword .”

In Chapter II: “ Proletarians and Communists ” of The Communist Manifesto ( 1848 ), Engels and Marx presented the idea of the vanguard party as solely qualified to politically lead the proletariat in revolution:

* “ In fact, when there is combined under the same constitution a prince, a nobility, and the power of the people, then these three powers will watch and keep each other reciprocally in check .” Book I, Chapter II

His seminal work is concerned with the principles of legislation and the hedonic calculus is introduced with the words “ Pleasures then, and the avoidance of pains, are the ends that the legislator has in view .” In Chapter VII Bentham says, “ The business of government is to promote the happiness of the society, by punishing and rewarding … In proportion as an act tends to disturb that happiness, in proportion as the tendency of it is pernicious, will be the demand it creates for punishment .”

Hall and Popkin defend Mill against this accusation pointing out that he begins Chapter Four by asserting that “ that questions of ultimate ends do not admit of proof, in the ordinary acceptation of the term ” and that this is “ common to all first principles .” According to Hall and Popkin, therefore, Mill does not attempt to “ establish that what people do desire is desirable but merely attempts to make the principles acceptable .” The type of “ proof ” Mill is offering " consists only of some considerations which, Mill thought, might induce an honest and reasonable man to accept utilitarianism ".

Sexual Morality and the Law ( originally published as La loi de la pudeur ), is the Chapter 16 of Politics, Philosophy, Culture ( see “ Notes ”), pp. 271 – 285.

Stone ’ s role as an educator was honored in 1955, when the New York Chapter of the American Institute of Architects awarded him the Medal of Honor, praising Stone as a “ distinguished designer of buildings and inspiring teacher .”

* Chapter means: “ Social structure and dualistic creation myths in Siberia ”; title means: “ The sons of Milky Way.

Chapter Seven “ One Vote, One Value: Electoral Fraud in Australia ”.

The U. S. Trustee appoints Chapter 7 trustees for a renewable period of 1 year, Chapter 13 trustees are “ standing trustees ” who administrator cases in a specific geographic region.

" Results are discussed in two of her published articles / chapters: “ The Morphology of Newton County, Arkansas: An Exercise in Studying Ozark Dialect ,” Mid – South Folklore 3 ( 1975 ), 115 – 125, and “ Southern Mountain English ” Chapter 5 of The Workings of Language, ed.

Technofix: Why Technology Won ’ t Save Us or the Environment, Chapter 1, “ The Inherent Unavoidability and Unpredictability of Unintended Consequences ”, Chapter 2, “ Some Unintended Consequences of Modern Technology ”, and Chapter 4, “ In Search of Solutions I: Counter-Technologies and Social Fixes ”, New Society Publishers, Gabriola Island, British Columbia, Canada, ISBN 0865717044, 464 pp.

Supporters of this view believe that “ to a hypothetical outside reader, presents Christianity as enlightened, harmless, even beneficent .” Some believe that through this work, Luke intended to show the Roman Empire that the root of Christianity is within Judaism so that the Christians “ may receive the same freedom to practice their faith that the Roman Empire afforded the Jews .” Those who support the view of Luke ’ s work as political apology generally draw evidence from the facts that Christians are found innocent of committing any political crime ( Acts 25: 25 ; 19: 37 ; 19: 40 ) and that Roman officials ’ views towards Christians are generally positive.

Many who side with this view disagree that Luke portrays Christianity or the Roman Empire as harmless and thus reject the apologetic view because “ Acts does not present Christians as politically harmless or law abiding for there are a large number of public controversies concerning Christianity, particularly featuring Paul .” For example, to support this view Cassidy references how Paul is accused of going against the Emperor because he is “ saying that there is another king named Jesus .” ( Acts 17: 7 ) Furthermore, there are multiple examples of Paul ’ s preaching causing uprisings in various cities ( Acts 14: 2 ; 14: 19 ; 16: 19-23 ; 17: 5 ; 17: 13-14 ; 19: 28-40 ; 21: 27 ).

Supporters of this view believe that the Roman Empire does not threaten the spread of the gospel of Jesus Christ because Luke “ simply recognizes its existence as a political reality, but he is clear that God is greater .” Throughout Acts, believers like Paul are being charged with spiritual crimes concerning “ teaching against Israel, the law, and the temple ” ( Acts 21: 21, 28 ; 23: 29 ; 24: 5 ; 25: 8, 19 ; 28: 17 ) or being a civil disturbance ( Acts 16: 20, 21: 38, 25: 8 ) rather than political charges.

His comment on Numbers 23: 19 has a still more polemical tone: “ God is not a man that he should lie ; neither the son of man, that he should repent ; < font face =" times new roman " size = 3 > if a man says: ‘ I am a god ’ he is a liar ; if he says: ‘ I am a son of man ’ he will have cause to regret it ; and if he says, ‘ I will go up to heaven ’ he has said but will not keep his word ” last phrase is borrowed from B ' midbar 23: 19 ( Yer.

It is commonly accepted that the “ Redeemer ” of 19: 25 is the same person as the witness of 16: 19.

The first “ Classic ” writer was Aulus Gellius, a 2nd-century Roman writer who, in the miscellany Noctes Atticae ( 19, 8, 15 ), refers to a writer as a Classicus scriptor, non proletarius (“ A distinguished, not a commonplace writer ”).

" 19: 7-8 Christ is represented throughout Revelation as “ the Lamb ,” symbolizing the giving of his life as an atoning sacrifice for the people of the world, just as lambs were sacrificed on the altar for the sins of Israel.

– N. 6 – Series: “ Vacuum, pure materials, superconductors ” ( 19 ).

In Acts of the Apostles, Ephesian metal smiths who felt threatened by Saint Paul ’ s preaching of Christianity, jealously rioted in her defense, shouting “ Great is Diana of the Ephesians !” ( Acts 19: 28, New English Bible ).

On June 19, 2007, Garfield was given the greatest birthday present: “ I ’ M OFF MY DIET !” Occasionally the strip celebrates Halloween as well with scary-themed jokes, such as mask gags.

Even though it is virtually impossible to hit all 20 numbers on a 20 spot ticket, the same player would typically also get paid for hitting “ catches ” 0, 1, 2, 3, and 7 through 19 out of 20, often with the 17 through 19 catches paying the same as the solid 20 hit.

Thus the sky might be called naturalistically él-ker “ squall-vat ” ( Markús Skeggjason: Eiríksdrápa 3 ) or described in mythical terms as Ymis haus “ Ymir ’ s skull ” ( Arnórr jarlaskáld: Magnúsdrápa 19 ), referring to the idea that the sky was made out of the skull of the primeval giant Ymir.

A term may be omitted from a well-known kenning: val-teigs Hildr “ hawk-ground ’ s valkyrie / goddess ” ( Haraldr Harðráði: Lausavísa 19 ).

OR c. Public Safety? If “ Yes ” or “ No ” go to 19.

Son of the Sun was a success and Rosa ’ s very first professional comic story was nominated for a Harvey Award “ Best Story of the Year ”.

Laura Mulvey, in response to these and other criticisms, revisited the topic in “ Afterthoughts on ‘ Visual Pleasure and Narrative Cinema ’ inspired by Duel in the Sun ” ( 1981 ).

A glass sculpture by Dale Chihuly, “ The Sun ” at the “ Gardens of Glass ” exhibition in Kew Gardens, London.

This maneuver can only change an object's velocity relative to a third, uninvolved object, – possibly the “ centre of mass ” or the Sun.

He was an active participant in the Artists Against Apartheid record “ Sun City ”.

Thus, “ The Daily Sun " features stories about tokoloshes ( hob-goblins ), ancestral visions and all things supernatural and wildly absurd, together with localised stories and main stream news.

* The 2005 Corrupt Souls & Hyx's Drum n Bass Track “ 1138 ”, found on the Black Sun Empire double album Cruel & Unusual, uses several samples from THX 1138, including “ What's Wrong ?”.

Author Sun Shuyun quotes a witness who said that there was a small enemy force on the other side armed with guns that could “ only fire a few metres ”.

* “ Csucskári ” ( Excerpt from The Sun, The Moon, and the Stars ) in The Year's Best Fantasy and Horror: First Annual Collection ( 1988, edited by Ellen Datlow and Terri Windling )

... after, Sun Microsystems co-founder Andy Bechtolsheim wrote a $ 100, 000 check to “ Google, Inc .” The only problem was, “ Google, Inc .” did not yet exist — the company hadn ’ t yet been incorporated.

Though critics and viewers interpret meaning and mood in these cityscapes, Hopper insisted “ I was more interested in the sunlight on the buildings and on the figures than any symbolism .” As if to prove the point, his late painting Sun in an Empty Room ( 1963 ) is a pure study of sunlight.

CONTENTS ( James Bacque contributions ): “ The High Snow ,” p. 67-72 ; “ A small Film ,” 73-80 ; “ Sun and Earth for a Dollar ,” 81-88 ; “ the truth shall make you wierd ,” 88-97 ; “ On the morning of the death of Colonel Alexander Ramsay, O. B. E .,” 98-114 ; “ The Nancy Poems ,” 115-119 ; “ A Conversation with Milton Wilson ,” 120-146.

This problem has led some developers to deride cross-platform development as “ Write Once, Debug Everywhere ”, a take on Sun ’ s “ Write Once, Run Anywhere ” marketing slogan.

* The “ Andesite Sun ” from the site seems to have been used as a sundial.

Lake City's Centennial was celebrated in 1959 with parades, fireworks and a 58-page book documenting one hundred years of progress, “ A Century in the Sun ”.