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Haggai and 1
) The books of Zechariah and Haggai were written during the lifetime of Ezra ( see 5: 1 ), perhaps this may explain the similarities in style.
" Haggai, in fact, is expressly designated " messenger of Yahweh " ( Haggai 1: 13 ).
The prophet speaks of the " people's governor " ( Hebrew " pechah ", Malachi 1: 8 ), as do Haggai and Nehemiah ( Haggai 1: 1 ; Nehemiah 5: 14 ; Nehemiah 12: 26 ).
He was contemporary with Haggai ( Ezra 5: 1 ).
Unlike the passages in Nehemiah, Haggai, and Ezra, 1 Chronicles appears to state that Zerubbabel is not the son of Shealtiel, but rather the son of Pedaiah.
The author of 1 Esdras might have done so to glorify the power of Zerubbabel, the description of which is unparalleled in Ezra, Nehemiah, and Haggai, as the aforementioned books all discuss the power of Zerubbabel in accordance to the power of the high priest Joshua.
* Haggai and Zechariah 1 – 8, Carol L. Meyers and Eric M. Meyers, 1987
Luther calculates the first 69 weeks ( 483 years ), by starting the prophecy in the " second year of King Darius also known as ' the long handed '", in a period when Jeruselum was being rebuilt ( according to Luther, also mentioned in Haggai 1: 1-15 ; Zechariah 1: 1-17 ).

Haggai and Book
The Book of Haggai is a book of the Hebrew Bible or Tanakh, and has its place as the antepenultimate of the Minor Prophets or the " Book of the Twelve.
The Book of Haggai is named after its presumed author, the prophet Haggai.
There is no biographical information given about the prophet in the Book of Haggai, so we know no personal information about him.
The Book of Haggai was written in 520 BCE some 18 years after Cyrus had conquered Babylon and issued a decree in 538 BCE allowing the captive Jews to return to Judea.
simple: Book of Haggai
With Hulsius, Jacob entered into a polemical discussion of the verse in the Book of Haggai: " The latter splendor of this house shall be greater than the former " ( 2: 9 ), which Hulsius attempted to prove was a reference to the Church.
The editors of the 1906 Jewish Encyclopedia implied that he prophesied after Haggai and Zechariah (;, ) and speculated that he delivered his prophecies about 420 BC, after the second return of Nehemiah from Persia ( Book of Nehemiah ), or possibly before his return, comparing with ; with ).
This quotation from the Book of Haggai illustrates the messianic expectations that are often associated with Zerubbabel.
Rose emphasizes that the author of the Book of Haggai is associating Zerubbabel with King David.
The Book of Haggai includes a prediction that the glory of the second temple would be greater than that of the first.
Thus ( Irenaeus, i. 30, p. 109 ) the first archon sent Moses, Joshua, Amos, and Habakkuk ; the second Samuel, Nathan, Jonah, and Micah ; the third Elijah, Joel, and Zechariah ; the fourth Isaiah, Ezekiel, Jeremiah, and Daniel ; the fifth Book of Tobit and Haggai ; the sixth Micah ( qu.
# REDIRECT Book of Haggai

Haggai and Ezra
In Masoretic works these changes are ascribed to Ezra ; to Ezra and Nehemiah ; to Ezra and the Soferim ; or to Ezra, Nehemiah, Zechariah, Haggai, and Baruch.

Haggai and was
Zechariah ’ s ministry took place during the reign of Darius the Great (), and was contemporary with Haggai in a post-exilic world after the fall of Jerusalem in 586 / 7 BCE.
The project was first led by Sheshbazzar ( about 538 BCE ), later by Zerubbabel and Jeshua, and later still by Haggai and Zechariah ( 520 – 515 BCE ).
There was also on the top of the throne a golden candelabrum, on the seven branches of the one side of which were engraved the names of the seven patriarchs Adam, Noah, Shem, Abraham, Isaac, Jacob, and Job, and on the seven of the other the names of Levi, Kohath, Amram, Moses, Aaron, Eldad, Medad, and, in addition, Hur ( another version has Haggai ).
The Targum of the Prophets was composed by Jonathan ben Uzziel under the guidance of Haggai, Zechariah and Malachi ( Jonathan b. Uzziel was a disciple of Hillel, so he had traditions handed down from them-Maharsha ), and the land of Israel quaked over an area of four hundred parasangs by four hundred parasangs, and a Bath Kol ( heavenly voice ) came forth and exclaimed, Who is this that has revealed My secrets to mankind?
The prophets Zechariah and Haggai both give unclear statements regarding Zerubbabel ’ s authority in their oracles, in which Zerubbabel was either the subject of a false prophecy or the receiver of a divine promotion to kingship.
Haggai does not explain, however, for what Zerubbabel was chosen.
Anthony Petterson argues that the standard explanation of Haggai and Zechariah ’ s prophesies, in which Zerubbabel was supposed to be the restorer of the Davidic dynasty but never fulfilled these expectations, does not actually stand as an explanation of the final form of these texts.
In the second year of this monarch the work of rebuilding the temple was resumed and carried forward to its completion, under the stimulus of the earnest counsels and admonitions of the prophets Haggai and Zechariah.
He was said to have reigned at the time Capys was king in Alba Longa and Haggai, Amos, Joel, and Azariah were prophesying in Israel.
One of the 13 ossuaries discovered was inscribed with the name " Yehosef ( Joseph ) ben Haggai.
Israeli Point Guard Haggai Hundert was drafted in from Slovenia to fill the void left by Love.
Though the entire roster-bar Terrence Durham who would remain injured for most of the year-were offered reduced contracts for the proceeding 2009-2010 season, there was a mass exodus with Andrew Lasker, DeAntoine Beasley, Kwbana Beckles, Gerald Robinson, Haggai Hundert, Anthony Martin and Gaylon Moore all heading for the exit.
The Chief editor of Globes is Haggai Golan ( Golan was preceded by Matti Golan and Adam Baruch ).
Haggai was a town in Saint Francois County, Missouri, located between Doe Run and Iron Mountain.
Indeed, the Talmud recounts that the building of the second Temple was only possible under the direct prophetic guidance of Haggai, Zechariah, and Malachi.

Haggai and on
Haggai reports that three weeks after his first prophecy, the rebuilding of the Temple began on September 7 521 BCE.
Both historians ’ interpretations of the prophecy of Haggai appear to understand the term of the “ signet ring ” as being a metaphor for Zerubbabel attaining God ’ s authority on earth.
In 1857 he undertook with other scholars a Theologisch-homiletisches Bibelwerk, to which he contributed commentaries on the first four books of the Pentateuch, Haggai, Zechariah, Malachi, Matthew, Mark, Revelation.
* Handbook on Haggai, Zechariah and Malachi ( 1879 )
7, 14, being based on the hypothesis that other prophets besides Haggai, Zechariah, and Malachi were then preaching in Israel.

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