In Psalm 27: 1 you read those beautiful words which you must have in your heart if you are to master the fears that surround you, or to drive them out if they have you in their grip: `` The Lord is my light and my salvation ; ;

For biblical references to Sheol see Genesis 42: 38, Isaiah 14: 11, Psalm 141: 7, Daniel 12: 2, Proverbs 7: 27 and Job 10: 21, 22, and 17: 16, among others.

: 1 Timothy 1: 17 ; Deuteronomy 6: 4 ; 1 Kings 8: 27 ; 1 John 1: 5 ; Genesis 1: 1 – 2 ; Acts 17: 24 – 25, 28 ; Psalm 90: 1 – 2 ; Matthew 28: 19 ; John 3: 16 ; Isaiah 57: 15 ; 2 Peter 3: 9.

: Genesis 1: 26 – 27 ; Psalm 8: 3 – 9 ; Micah 6: 8 ; Matthew 5: 44 – 48 ; 1 John 1: 3 ; John 1: 12.

# Psalm 27, which is recited twice daily starting at the beginning of Elul, continues to be recited on Shemini Atzeret outside of Israel.

The original 20 leaves containing Genesis 1: 1 – 46: 28a ( 31 leaves ) and Psalm 105: 27 – 137: 6b have been lost and were replaced by pages transcribed by a later hand in the 15th century.

A biblical example is found in Psalm 27, verse 13.

In the Psalms examples of God's grace include teaching the Law ( Psalm 119: 29 ) and answering prayers ( Psalm 27: 7 ).

It is also customary to recite Psalm 27 every day from Rosh Hodesh Elul through Hoshanah Rabbah on Sukkot ( in Tishrei ).

In the King James Version of the Bible, " psaltery ," and its plural, " psalteries ," is used to translate the Hebrew keliy ( כלי ) in Psalm 71: 22 and I Chronicles 16: 5 ; nevel ( נבל ) in I Samuel 10: 5 ; 2 Samuel 6: 5 ; I Kings 10: 12 ; I Chronicles 13: 8 ; 15: 16, 20, 28 ; 25: 1, 6 ; II Chronicles 5: 12 ; 9: 11 ; 20: 28 ; 29: 25 ; Nehemiah 12: 27 ; Psalms 33: 2 ; 57: 6 ; 81: 2 ; 92: 3 ; 108: 2 ; 144: 9 ; and 150: 3 ; and pesanterin ( פסנתרין ) in Daniel 3: 5, 7, 10, and 15.

Shalom is seen in reference to the wellbeing of others ( Genesis 43. 27, Exodus 4. 18 ), to treaties ( I Kings 5. 12 ), and in prayer for the wellbeing of cities or nations ( Psalm 122. 6, Jeremiah 29. 7 ).

* Psalm 22 ( 22nd in the Book of Psalm in the King James Bible ), described by the New American Standard Bible as the " A Cry of Anguish and a Song of Praise ", is the Psalm to which the crucified and dying Jesus makes reference, citing its first verse in Aramaic ( Matthew 27: 46 ; Mark 15: 34 )

Folio 15b of the Utrecht Psalter illustrates Psalm 27

" Evidence of this is shown in both New and Old Testament in Micah 3: 3, Psalm 27: 1-2, Isaiah 9: 18-21, Isaiah 49: 26 and Revelation 17: 6, 16.

Psalm 27 is added at the end of morning and evening prayers, and the shofar ( ram's horn ) is blown at the end of morning services on weekdays ( except for the eve of Rosh Hashanah itself ).

The traditional explanation that a burning rubbish heap in the Valley of Hinnom south of Jerusalem gave rise to the idea of a fiery Gehenna of judgment is attributed to Rabbi David Kimhi's commentary on Psalm 27: 13 ( c. 1200 ).

The theme from " Salm O ' Dewi Sant '" is derived from " Psalm 27 " of Jenkins's Dewi Sant.

Most branches of Christianity have historically held abortion to be generally wrong, referring to Old Testament passages such as Psalm 139 and Jeremiah 1, as well as New Testament passages concerning both Jesus and John the Baptist while they were in utero.

( Psalm 8: 5 ; Hebrews 2: 9 ; 2 Peter 1: 4 )

For example, Psalm 34 is attributed to David on the occasion of his escape from the Abimelech ( king ) Achish by pretending to be insane-according to the narrative in 1 Samuel 21, instead of killing the man who had exacted so many casualties from him, Abimelech allows David to depart, exclaiming, " Am I so short of madmen that you have to bring this fellow here to carry on like this in front of me?

The designation " memoirs of the apostles " occurs twice in Justin's First Apology ( 66. 3, 67. 3 – 4 ) and thirteen times in the Dialogue, mostly in his interpretation of Psalm 22, whereas the term " gospel " is used only three times, once in 1 Apol.

These additional books are Tobit, Judith, Wisdom of Solomon, Wisdom of Jesus son of Sirach, Baruch, Letter of Jeremiah ( which later became chapter 6 of Baruch in the Vulgate ), additions to Daniel ( The Prayer of Azarias, the Song of the Three Children, Susanna and Bel and the Dragon ), additions to Esther, 1 Maccabees, 2 Maccabees, 3 Maccabees, 4 Maccabees, 1 Esdras, Odes, including the Prayer of Manasseh, the Psalms of Solomon, and Psalm 151.

: 2 Peter 1: 20 – 21 ; Romans 3: 2 ; 2 Peter 3: 1 – 2, 15 – 16 ; 2 Timothy 3: 14 – 17 ; Matthew 5: 17 – 19 ; Psalm 119: 105 ; John 20: 30 – 31 ; Hebrews 1: 1 – 2.

Tertullian, " On Monogamy " ch. vi quotes a brief phrase —" follow the better things "— from 3 John 1. 11 " Beloved, imitate not that which is evil, but that which is good ", a phrase that might also have been adapted from the Septuagint Psalm xxxvi.

World production of about 1 million tons is divided primarily between Africa ( 63 percent ) and South America ( 27 percent ).

" There be some standing here which shall not taste of death till they see the Son of man coming in his kingdom " ( Matthew 16: 28 ) ( or, " until they see that the kingdom of God has come with power " ( Mark 9: 1 ); or, " till they see the kingdom of God " ( Luke 9: 27 ).

Helicopter pads are available at 27 stations ; runways at 15 locations are gravel, sea-ice, blue-ice, or compacted snow suitable for landing wheeled, fixed-wing aircraft ; of these, 1 is greater than 3 km in length, 6 are between 2 km and 3 km in length, 3 are between 1 km and 2 km in length, 3 are less than 1 km in length, and 2 are of unknown length ; snow surface skiways, limited to use by ski-equipped, fixed-wing aircraft, are available at another 15 locations ; of these, 4 are greater than 3 km in length, 3 are between 2 km and 3 km in length, 2 are between 1 km and 2 km in length, 2 are less than 1 km in length, and data is unavailable for the remaining 4.

On January 18, 1999, the Falcons upset the top-seeded 15 – 1 Vikings at Minnesota in the NFC Championship Game, 30 – 27 in an epic overtime victory.

2: 30-36 ; 1 Kings 1: 19 ; 2: 26, 27 ).

** Emperor Ai of Han ( 27 BC – 1 BC )

With a visual magnitude of − 0. 04, it is the fourth brightest star in the night sky, after − 1. 46 magnitude Sirius, − 0. 86 magnitude Canopus, and − 0. 27 magnitude Alpha Centauri.

In the city the population was spread out with 27. 8 % under the age of 18, 9. 4 % from 18 to 24, 31. 4 % from 25 to 44, 19. 3 % from 45 to 64, and 12. 1 % who were 65 years of age or older.

* C Information Bulletin # 1 ( ANSI X3J11 / 93-007 ) ( May 27, 1992 )

Thus for an ion which traverses a 1 m flight path, across a time of 2000 ns, given an initial accelerating voltage of 5000 V and noting that one amu is 1 × 10 < sup >− 27 </ sup > kg, the mass-to-charge ratio ( more correctly the mass-to-ionisation value ratio ) becomes Z amu / charge.

These results represent an increase on previous years ( 29. 5 % in 2001, 27. 7 % in 1996 and 24. 1 % in 1991 ).

Caesar himself mentions few place-names ; and although the battle is called after Pharsalos, four ancient writers – the author of the Bellum Alexandrinum ( 48. 1 ), Frontinus ( Strategemata 2. 3. 22 ), Eutropius ( 20 ), and Orosius ( 6. 15. 27 ) – place it specifically at Palaepharsalos.

At its most recent meeting, November 27 – December 1, 2006, the Conference of the Parties of the Basel Agreement focused on issues of electronic waste and the dismantling of ships.

Other campaigns in central Palestine ( 9: 1 – 27 )

# Inaugural vision ( Ezekiel 1: 1 – 3: 27 ): Yahweh approaches Ezekiel as the divine warrior, riding in his battle chariot.

# Judgment on Jerusalem and Judah ( Ezekiel 4: 1 – 24: 27 ) and on the nations ( Ezekiel 25: 1 – 32: 32 ): Yahweh warns of the certain destruction of Jerusalem and the devastation of the nations that have troubled his people, the Ammonites, Moabites, Edomites and Philistines, the Phoenician cities of Tyre and Sidon, and Egypt.