The wardens looked around the hills, stated Kulesh's evidence, that last time Kulesh had seen his workmate near the fireplace, Kulesh went out to work and Centurashvili left to warm himself more ; but when Kulesh returned to the fireplace, Centurashvili had vanished ; who knows, maybe he got frozen somewhere in snow, he was a weak guy (...) The wardens searched for two more days, and then assumed that it was an escape case, though they wondered why, since his imprisonment period was almost over (...) The crime was there.

But if life itself is good and pleasant (...) and if one who sees is conscious that he sees, one who hears that he hears, one who walks that he walks and similarly for all the other human activities there is a faculty that is conscious of their exercise, so that whenever we perceive, we are conscious that we perceive, and whenever we think, we are conscious that we think, and to be conscious that we are perceiving or thinking is to be conscious that we exist ... ( Nicomachean Ethics, 1170a25 ff.

But it is also pointed out by many researchers, with its Sillon industriel, ' Especially in the Haine, Sambre and Meuse valleys, between the Borinage and Liège, (...) there was a huge industrial development based on coal-mining and iron-making ...'.

Derrida once explained that this assertion " which for some has become a sort of slogan, in general so badly understood, of deconstruction (...) means nothing else: there is nothing outside context.

(...) I guess there is some truth that must not be too exposed.

There were just waves of hatred bouncing around the place, (...) It was clear we had to get out of there ....

He adds that " Attempts have been made to organize productive societies without the profit motive (...) since the industrial revolution ... there have been essentially no successful economies that have not taken advantage of the profit motive.

Hegelian, reconciliatory (...) in the one and in the other the relationship of the economic with meaning is blocked in the category of representation (...) Here a politics, there a therapeutics, in both cases a laical theology, on top of the arbitrariness and the roaming of forces ".

"(...) Although there exist many theories of communication (...) there is no consensus on communication theory as a < u > field </ u >.

But I didn't go through puberty until late (...) So, there was no weirdness when Willa Holland got it because she was so obviously right for the role ... and I was so obviously not.

(...) The forfeiture is exactly the sort of thing which had landed us where we are: where intellectual inquiry is shut out ; where our traditions are not examined, and reassessed ; and where as a consequence there is no dialogue.

(...) Khodorkovsky is now serving a sentence for tax evasion, and if they are asserting that he stole all the oil his company produced, what did he go to prison for the first time if there was nothing to be taxed?

(...) The Fuhrer must emphazize once again that for Poles there is only one master and he is a German, there can be no two masters beside each other and there is no consent to such, hence all representatives of the Polish inteligentsia are to be killed.

" One can die by the method proven in Katyn, that is by a single shot in the back of the head, or in the Soviet Forced Labour Camps, or in German Nazi concentration camps (...) there is no real difference in the way one dies (...) therefore it is our duty to stamp out the Soviet agents in Poland.

The XXIV Conference took place in France in 1980 and Altamirano declared there that, " Only a very deep and rigorous renewal of definitions and proposals for action, language, style and methods of " doing politics " will make our revolutionary action effective (...) It does not force us to " relaunch " the Partido Social ( Socialist Party ) of Chile.

(...) f there is a phenomenon that fully deserves to be called the " fundamental fantasy of contemporary mass culture ," it is this fantasy of the return of the living dead: the fantasy of a person who does not want to stay dead but returns again and again to pose a threat to the living.

According to Zając, " there is no doubt that the crimes committed against the people of Polish nationality have the character of (...) genocide ".

" Most people know there are such things – ' pansies ' – mincing, effeminate, young men who call themselves queers (...) but simple decent folk regard them as freaks and rarities.

(...) The Germans are quoted to have witnessed U. S. Forces flooring entire villages during Operation Anaconda: ' Let's go, free to pillage ' (...).

They believe humans have such short lives that they are merely play things (...) in which they drown men for the fun of it.

It declares him to be a Suppressive Person and continues, " Any and all persons connected him are declared Potential Trouble Sources and are not to be Trained or Processed before they have presented evidence in writing (...) of handling or disconnecting.

(...) And now I would like to tell you something: it is not true that all those who call themselves ' national ' and who are nothing but gentrified militants have taken out a lease on this country and its language just for them.

(...) we should not expect philosophy of science to provide today's scientists with any useful guidance about how to go about their work or about what they are likely to find.

The Negroes and stock of the island are worth above four million sterling and the conquest easy (...) For God's sake attempt the capture without delay.

Tocqueville considered the separate spheres of women and men a positive development, stating: " As for myself, I do not hesitate to avow that although the women of the United States are confined within the narrow circle of domestic life, and their situation is in some respects one of extreme dependence, I have nowhere seen women occupying a loftier position ; and if I were asked, (...) to what the singular prosperity and growing strength of that people ought mainly to be attributed, I should reply ,— to the superiority of their women.

(...) Plus, most of the lyrics are still relevant today.

(...) We cannot build on Motleyfoundation ; for that-apart from the little he copied from Groen's Archives and Gachard's Correspondances-for that his views are generally too obsolete.

" Mon Général, (...) There are times when someone must have the courage to say out loud what others whisper behind your back with weeping faces.

Moreover, these subjects are generally those in which your position is most emotional, i. e. precisely those on which you would have great interest in being tested against other people's reactions (...) Among your entourage, the not-so-good only go after your approval ; the worst make a policy of coaxing you ; the best soon cease to readily offer themselves to discussion.

In 1951 he wrote: " How much nonsense have not we of the present generation seen faded by our silence (...) Where now are (...) the Old Straight Trackers (...).

(...) The financial crisis has spurred a debate about the proper balance between markets and government and prompted some scholars to question whether the conditions assumed by Smith ... are accurate for modern economies.

(...) Those are the same as the stone shafts of the Jōmon period in their shape or fabrication method.

(...) This site and their archaeological finds are undoubtedly abnormal, a kind of OOPARTS.

(...) The materialist conception of history has a lot of friends nowadays, to whom it serves as an excuse for not studying history.

The Czechs realized that they had given away rather a lot (...) It was recognized that any takeover in Teschen would have to be accomplished in a manner acceptable by the victorious Allies (...), so the Czechs cooked up a tale that the Teschen area was becoming Bolshevik (...) The Czechs put together a substantial body of infantry – about 15, 000 men – and on 23 January 1919, they invaded the Polish-held areas.

There is a lot of dignity and intensity given to the plot, even though it deals with slightly gray areas of life (...) Though this one treads on gray areas, it never veers towards the black.

Born to privilege, he was nonetheless dedicated to improving the lot of the common man and directed his efforts toward the suffrage of women, medical reform, and free health care for the working class (...) An iconoclast of keen intellect, unlimited energy, and consummate skill, his life and work justify his epitaph as a " pioneer of neurological surgery.

Immigrants who will not only have rights but also responsibilities with regard to one of the most generous societies in the world which welcomes them with open arms and wallets, immigrants with responsibilities, that is, understanding and speaking our language, open to our culture, our way of working, of doing things, of interpreting the world in the French language and accompanying us on the road which leads us to the control of all the tools for our development (...)

(...) All things considered, it is not surprising that the Portuguese emerged victorious from this first maritime colonial war.

In practice, however, the incentive mechanisms which successful firms use take account of the socio-cultural context they are embedded in ( Fukuyama 1995, Granovetter 1985 ), in order not to destroy the social capital they might more constructively mobilise towards building an organic, social organization, with the attendant benefits from such things as “ worker loyalty and pride (...) can be critical to a firm ’ s success ...” ( Sappington 1991, 63 )

(...) All things considered, it is not surprising that the Portuguese emerged victorious from this first maritime colonial war.

(...) We had no political prisoners in our families, and we went to protest, as (...) although Pinochet got to hate watching things that happened in those days, as the case of slain professionals, for example.

(...) All things considered, it is not surprising that the Portuguese emerged victorious from this first maritime colonial war.

(...) Sometimes some Norwegian proprietors, not liking perhaps the tendency of things, would commence a discussion in presence of the deck-passengers.

The Methodist Church takes a moderate pro-life stance on abortion: " Abortion is a challenging and controversial subject, and the Methodist position is one way of approaching the ethical and moral dilemmas from a Christian point of view ./ Support, counselling and openness are the most important things that the Church can offer to people who find themselves considering an abortion ./ (...) In conception and birth, parents are pro-creators with God of new human life ./ We live in an imperfect world, where both individuals and society will often fail.

:" I, Tivadar Kosztka, who gave up his prime of youth for the rebirth of the world, accepting the call of the invisible Spirit, had a regular civil job, comfort, wealth then (...) Going to Paris in 1907 I oppositely standed alone in front of millions with only the result of the divine providence, and I beat the vanity of the world hollow, but I haven't killed 10 million people, only sobered them, I haven't made commercials from things, because I didn't care for the pedlar's press ; I retired from the world instead, going to the top of the Lebanons, and I painted cedars.

(...) In the Israeli political system as designed under Ben Gurion and continued until 1984, Arab citizens had in practice only two electoral options: either to support one of the satellite parties set up by the ruling Mapai party and completely subservient to it, or to support the Israeli Communist Party which did do quite a bit of good things for the Arabs — but its Secretary General was invariably a Jew.

(...) The character of Amanda gives you things that the young sidekick doesn't, and there are only a certain number of stories that you can play.

(...) So, those things are always very difficult, and those are the things that he plays with.