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Page "RoboCop" ¶ 63
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(...) and there
The wardens looked around the hills, stated Kulesh's evidence, that last time Kulesh had seen his workmate near the fireplace, Kulesh went out to work and Centurashvili left to warm himself more ; but when Kulesh returned to the fireplace, Centurashvili had vanished ; who knows, maybe he got frozen somewhere in snow, he was a weak guy (...) The wardens searched for two more days, and then assumed that it was an escape case, though they wondered why, since his imprisonment period was almost over (...) The crime was there.
But if life itself is good and pleasant (...) and if one who sees is conscious that he sees, one who hears that he hears, one who walks that he walks and similarly for all the other human activities there is a faculty that is conscious of their exercise, so that whenever we perceive, we are conscious that we perceive, and whenever we think, we are conscious that we think, and to be conscious that we are perceiving or thinking is to be conscious that we exist ... ( Nicomachean Ethics, 1170a25 ff.
But it is also pointed out by many researchers, with its Sillon industriel, ' Especially in the Haine, Sambre and Meuse valleys, between the Borinage and Liège, (...) there was a huge industrial development based on coal-mining and iron-making ...'.
(...) But there are a lot of things we don ’ t know, a lot of things we ’ re not going to be told.
Derrida once explained that this assertion " which for some has become a sort of slogan, in general so badly understood, of deconstruction (...) means nothing else: there is nothing outside context.
(...) I guess there is some truth that must not be too exposed.
There were just waves of hatred bouncing around the place, (...) It was clear we had to get out of there ....
He adds that " Attempts have been made to organize productive societies without the profit motive (...) since the industrial revolution ... there have been essentially no successful economies that have not taken advantage of the profit motive.
Hegelian, reconciliatory (...) in the one and in the other the relationship of the economic with meaning is blocked in the category of representation (...) Here a politics, there a therapeutics, in both cases a laical theology, on top of the arbitrariness and the roaming of forces ".
"(...) Although there exist many theories of communication (...) there is no consensus on communication theory as a < u > field </ u >.
But I didn't go through puberty until late (...) So, there was no weirdness when Willa Holland got it because she was so obviously right for the role ... and I was so obviously not.
(...) The forfeiture is exactly the sort of thing which had landed us where we are: where intellectual inquiry is shut out ; where our traditions are not examined, and reassessed ; and where as a consequence there is no dialogue.
(...) Khodorkovsky is now serving a sentence for tax evasion, and if they are asserting that he stole all the oil his company produced, what did he go to prison for the first time if there was nothing to be taxed?
(...) The Fuhrer must emphazize once again that for Poles there is only one master and he is a German, there can be no two masters beside each other and there is no consent to such, hence all representatives of the Polish inteligentsia are to be killed.
" One can die by the method proven in Katyn, that is by a single shot in the back of the head, or in the Soviet Forced Labour Camps, or in German Nazi concentration camps (...) there is no real difference in the way one dies (...) therefore it is our duty to stamp out the Soviet agents in Poland.
The XXIV Conference took place in France in 1980 and Altamirano declared there that, " Only a very deep and rigorous renewal of definitions and proposals for action, language, style and methods of " doing politics " will make our revolutionary action effective (...) It does not force us to " relaunch " the Partido Social ( Socialist Party ) of Chile.
According to Zając, " there is no doubt that the crimes committed against the people of Polish nationality have the character of (...) genocide ".
" Most people know there are such things – ' pansies ' – mincing, effeminate, young men who call themselves queers (...) but simple decent folk regard them as freaks and rarities.

(...) and is
" (...) In general, the word " materialistic " serves many of the younger writers in Germany as a mere phrase with which anything and everything is labeled without further study, that is, they stick on this label and then consider the question disposed of.
" Michel De Coster, Professor at the Université de Liège wrote also: " The historians and the economists say that Belgium was the second industrial power of the world, in proportion to its population and its territory (...) But this rank is the one of Wallonia where the coal-mines, the blast furnaces, the iron and zinc factories, the wool industry, the glass industry, the weapons industry ... were concentrated "
(...) If someone asks me how I can sleep at night knowing that my arms have killed millions of people, I respond that I have no problem sleeping, my conscience is clean.
As he writes in Liber E, " It is absolutely necessary that all experiments should be recorded in detail during, or immediately after, their performance (...) The more scientific the record is, the better.
He writes: Man hating among women has no popular name because it has never ( at least not until recently ) achieved apotheosis as a social fact, that is, it has never been ratified into public, culturally recognized and approved institutions (...) As a cultural institution, misogyny therefore seems to stand alone as a gender-based phobia, unreciprocated.
" (...) "( a ) n ecological correlation is almost certainly not equal to its corresponding individual correlation.
For his part, commentator Alexander Kiossev, wrote in " Understanding the Balkans: " The hero of one nation might be the villain of its neighbour (...) The Byzantine emperor Basil the Murderer ( sic ) of Bulgarians, a crucial figure in the Greek pantheon of heroes, is no less important as a subject of hatred for our national mythology ".
(...) The lions have temples and numerous spaces in which to roam ; the flesh of oxen is supplied to them daily (...) and the lions eat to the accompaniment of song in the Egyptian language ", thus the Greek name of the city Leontopolis was derived.
: The concert hall is one of the most beautiful in the world (...) without exaggeration.
One critic writes that the album is " one of the more complex and simply confounding records ever released by a major label " and another writes that the single "' A Small Victory ', which seems to run Madame Butterfly through Metallica and Nile Rodgers (...) reveals a developing facility for combining unlikely elements into startlingly original concoctions.
(...) Everything is certain from the outset: incentives from anonymous financial backers, the deed ( always from behind ), sloppy investigation, lazy excuses, a few phrases, pitiful skiving, lenient punishments, suspension of sentences, privileges – " Carry on!
" (...) That is not bad justice.
(...) And now I would like to tell you something: it is not true that all those who call themselves ' national ' and who are nothing but gentrified militants have taken out a lease on this country and its language just for them.
(...) Germany is a divided country.

(...) and be
In an early 1999 interview, Love said about the Venus: " I wanted a guitar that sounded really warm and pop, but which required just one box to go dirty (...) And something that could also be your first band guitar.
In 1994 the Knesset amended two basic laws, Human Dignity and Liberty and Freedom of Occupation, introducing ( among other changes ) a statement saying " the fundamental human rights in Israel will be honored (...) in the spirit of the principles included in the declaration of the establishment of the State of Israel.
In 1968, Anne Buttimer noted that " ith some notable exceptions, (...) social geography can be considered a field created and cultivated by a number of individual scholars rather than an academic tradition built up within particular schools ".
On November 2, 2009, the Lakota Nation filed a lawsuit against the United States, Arizona State, James Arthur Ray and Angel Valley Retreat Center site owners, to have Ray and the site owners arrested and punished under the Sioux Treaty of 1868 between the United States and the Lakota Nation, which states that “ if bad men among the whites or other people subject to the authority of the United States shall commit any wrong upon the person or the property of the Indians, the United States will (...) proceed at once to cause the offender to be arrested and punished according to the laws of the United States, and also reimburse the injured person for the loss sustained .”
(...) Irving has fallen so far short of the standards of scholarship customary amongst historians that he does not deserve to be called a historian at all.
It declares him to be a Suppressive Person and continues, " Any and all persons connected him are declared Potential Trouble Sources and are not to be Trained or Processed before they have presented evidence in writing (...) of handling or disconnecting.
According to a contemporary observer " They were black men and dry and very awkward in their bearing (...) really, to see them they appeared to be very weak ".
:" Heliodotos dedicated this fragrant altar (...) so that the greatest of all kings Euthydemus, as well as his son, the glorious, victorious and remarkable Demetrius, be preserved of all pains, with the help of the Fortune with divine thoughts "
:" These three ( piano ) concertos K413-415 (...) formed an important milestone in his career, being the first in the series of great concertos that he wrote for Vienna, and the first to be published in a printed edition.
Indeed, even when frankly describing the nightmare world which is his ultimate aim (" A world where the thought of each man will not be his own, but an attempt to guess the thought of his neighbor (...) Men will not work for money, but for prestige, the approval of their fellows – not judgment, but public polls ") Toohey makes no mention of any overt dictatorship or coercive apparatus.
Tocqueville considered the separate spheres of women and men a positive development, stating: " As for myself, I do not hesitate to avow that although the women of the United States are confined within the narrow circle of domestic life, and their situation is in some respects one of extreme dependence, I have nowhere seen women occupying a loftier position ; and if I were asked, (...) to what the singular prosperity and growing strength of that people ought mainly to be attributed, I should reply ,— to the superiority of their women.
(...) is an ingredient in many social attitudes ; in the modern world it has so penetrated into diverse movements (...) that it can hardly be said to exist in itself.
(...) When get into combat in the cities, which, from the beginning, we had specifically said would be dangerous and difficult, you put yourself in their position, they had the inherent right of self-defense.
The structure of the EPC (...) suggests that it should be possible to determine whether subject-matter is excluded under Article 52 ( 2 ) EPC without any knowledge of the state of the art ( including common general knowledge ).
The present time is bound (...) to attempt an organization of future society by which the dynamite of revolution may be manipulated as persistently and consciously as contractors use real dynamite in building tunnels or roads.
(...) Otherwise, the position will be very precarious.
(...) If anybody intends to extinguish the history ( by prohibiting its publication ) of the nation on the pretext of taking action under the above sections, his act will have to be treated as malafide one.

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