While there is a large body of theology noting the many Scriptural supports for transubstantiation, in general, Orthodox and Catholics consider it unnecessary to " prove " from texts of Scripture a belief that they see as held by Christians without interruption from the earliest, apostolic times.

Furthermore, per sola scriptura, the relationship of Scriptural authority to pastoral care was well exampled by the Westminster Confession of Faith which stated:

However, through decades of succession by poor, often politically motivated leadership, abuses of Scriptural application became prevalent.

The Synod, however, very properly, reminded him [...] that, as the Remonstrants were accused of departing from the Reformed faith, they were bound first to justify themselves, by giving Scriptural proof in support of their opinions.

As pointed out by William Barnes, the date for the start of Temple construction using the Tyrian data is derived “ wholly independently ” of the way that date is derived using the Scriptural data.

He succeeded, moreover, in fully justifying his interpretation of those Scriptural passages upon which this ostracism had been founded by the older expounders of the Torah ( Sifra, Meẓora, end, and Shab.

Midrashic halakhot found also scattered through the two Talmuds ; for many halakhic baraitot ( traditions in oral law ) that occur in the Talmuds are really midrashic, recognizable by the fact that they mention the Scriptural bases for the respective halakot, often citing the text at the very beginning.

In the Jerusalem Talmud the midrashic baraitot frequently begin with " Ketib " (= " It is written "), followed by the Scriptural passage.

Henry's Miscellaneous Writings, including a Life of Mr. Philip Henry, The Communicant's Companion, Directions for Daily Communion with God, A Method for Prayer, A Scriptural Catechism, and numerous sermons, the life of his father, tracts, and biography of eminent Christians, together with the sermon on the author's death by William Tong were edited in 1809 ; and in 1830 a new edition included sermons not previously included and Philip Henry's " What Christ is made to believers ".

* USURY, A Scriptural, Ethical and Economic View, by Calvin Elliott, 1902.

In addition, they should wear dresses or skirts rather than pants, in accordance with the Scriptural principle that men and women are both created in the image of God, yet reflect this image by appearing differently ( Genesis 1: 26-27, Genesis 2: 18-24, I Corinthians 11: 3-15, Ephesians 5, I Peter 3 ).

The commission proposed adding several more confessions as doctrinal guides ( as opposed to a strictly-enforced " system of Scriptural doctrine ," as Westminster was historically conceived ) in the UPCUSA Book of Confessions ; it also developed a new statement of beliefs, the Confession of 1967, which was heavily influenced by the biblical theology movement of the mid-20th century.

Menno Simons rejected the violence advocated by the Münster movement, believing it was not Scriptural.

Several fundamental disagreements identified by the New Conference and adherents included: allowing regular group Bible studies outside of the Sunday worship setting ; permitting open outreach & mission efforts ; use of email and the Internet ; Scriptural application of church discipline as guided by Matthew 18 ; and a perceived violation of the Scriptural principle of nonresistance, whereby majority disfellowshipped minority when they could not submit in good conscience to limited options forced upon them without prior conference council or discussion.

The first Scriptural reference to Urim and Thummim is the description in the Book of Exodus concerning the high priest's vestments ; the chronologically earliest passage mentioning them, according to textual scholars, is in the Book of Hosea, where it is implied, by reference to the Ephod, that the Urim and Thummim were fundamental elements in the popular form of the Israelite religion, in the mid 8th century BC.

* Kiddushin is at the end because it follows the Scriptural order that once a woman is divorced, she can get betrothed to any man, this subsequent betrothal symbolised by the placement of Kiddushin.

In his senior year at Mercer, he organized a student group to identify cases of heresy by professors, seeking to uphold the Scriptural definition of conversion and other doctrines.

These changes can be inferred from a careful comparison of the textual data in the Scripture, but because the Scriptural texts do not state explicitly whether the reckoning was by accession or non-accession counting, nor do they indicate explicitly when a change was made in the method, many have criticized Thiele's chronology as being entirely arbitrary in its assignment of accession and non-accession reckoning.

* Scriptural Principles of Gathering ( Why I Meet Among Those Known as Brethren ) by Alfred P. Gibbs

In another manual for pilgrims, published by Angelita in that same year 1578, the Scriptural litany is omitted, and the old Loreto text appears with the title: Letanie che si cantano nella Santa Casa di Loreto ogni Sabbato et feste delle Madonna.

The aim of the work is to show, on Scriptural grounds, that sins of professing Christians are to be punished by civil authority, and not by withholding of sacraments on the part of the clergy.

Scriptural examples of asceticism could be found in the lives of John the Baptist, Jesus, the twelve apostles and Saint Paul.

The Council of Trent ( Session Fourteen, Chapter I ) quoted John as the primary Scriptural proof for the doctrine concerning this sacrament, but Catholics also consider Matthew, 1 Corinthians, and to be among the Scriptural bases for the sacrament.

This took place during a ceremony in which various Scriptural extracts were quoted, including, most particularly, the opening verses of the Gospel of John.

To provide a version of this devotion more closely aligned with the biblical accounts, Pope John Paul II introduced a new form of devotion, called the Scriptural Way of the Cross on Good Friday 1991.

* Thomas Oden: John Wesley's Scriptural Christianity: A Plain Exposition of His Teaching on Christian Doctrine, ISBN 0-310-75321-X

* John Wesley's Scriptural Christianity: A Plain Exposition of His Teaching on Christian Doctrine ( ISBN 0-310-75321-X )

This " institutional definition of art " ( see also Institutional Critique ) has been championed by George Dickie.

* Kant, Immanuel ( 1790 ), Critique of Judgement, Translated by Werner S. Pluhar, Hackett Publishing Co., 1987.

* Critique of Pure Reason, 1781 philosophical work by Immanuel Kant

Ignored by many in " critical realist " circles, however, is that Kant's immediate impetus for writing his " Critique of Pure Reason " was to address problems raised by David Hume's skeptical empiricism which, in attacking metaphysics, employed reason and logic to argue against the knowability of the world and common notions of causation.

Ultimately this emphasis on production and construction goes back to the revolution wrought by Kant in philosophy, namely his focus in the Critique of Pure Reason on synthesis according to rules as the fundamental activity of the mind that creates the order of our experience.

* The Socialist Calculation Debate and the Austrian Critique of Central Economic Planning by Andrew Chamberlain

* Information and Economics: A Critique of Hayek by Allin F. Cottrell and W. Paul Cockshott

* Critique of Pagel's article by Father Paul Mankowski

* Immanuel Kant's Critique of Pure Reason with an historical introduction by Ludwig Noiré, available at

In the Critique Sartre set out to give Marxism a more vigorous intellectual defense than it had received until then ; he ended by concluding that Marx's notion of " class " as an objective entity was fallacious.

* Sartre ’ s Critique of Dialectical Reason essay by Andy Blunden

Given that premise, the notion of absolute knowledge ( as described by Plato and the rationalists ) is seen as mere illusion, and this is what he set out to demonstrate in the first part of his magnum opus " The Critique of Pure Reason " ( 1781 ).

Our understanding of the phenomenal world is inevitably “ colored ” by the imperfections, or restrictions, of the knowing apparatus, and this is what he set out to describe in the first part of the 1st Critique.

* Critique of sedevacantism by the SSPX

* 1781: Critique of Pure Reason by Immanuel Kant ( publication of first edition )

* 1788: Critique of Practical Reason by Immanuel Kant

2, p. 114 ; in a lecture by Professor Gwen Griffith-Dickson ; and in John Y. Fenton, " Mystical Experience as a Bridge for Cross-Cultural Philosophy of Religion: A Critique ," Journal of the American Academy of Religion 1981, p. 55.

The New York Critique wrote, " He is an orator by divine right, and his strong, intelligent face in its picturesque setting of yellow and orange was hardly less interesting than those earnest words, and the rich, rhythmical utterance he gave them.

The concept of dialectics was given new life by Georg Wilhelm Friedrich Hegel ( following Fichte ), whose dialectically dynamic model of nature and of history made it, as it were, a fundamental aspect of the nature of reality ( instead of regarding the contradictions into which dialectics leads as a sign of the sterility of the dialectical method, as Immanuel Kant tended to do in his Critique of Pure Reason ).

In his Critique of Pure Reason, Kant distinguished between " phenomena " ( objects as interpreted by human sensibility and understanding ), and " noumena " ( objects as things-in-themselves, which humans cannot directly experience ).

* Immanuel Kant ( 1724 – 1804 ), in the Critique of Pure Reason, distinguished between objects as phenomena, which are objects as shaped and grasped by human sensibility and understanding, and objects as things-in-themselves or noumena, which do not appear to us in space and time and about which we can make no legitimate judgments.

* The Critique of Pure Reason by Immanuel Kant

Teleology was explored by Plato and Aristotle, by Saint Anselm around 1000 AD, and later by Immanuel Kant in his Critique of Judgment.