Athena is reported as a source of influence for feminist theologians such as Carol P. Christ.

Carol P. Christ used the term in 1987, and further defined thealogy in her 2002 essay, " Feminist theology as post-traditional thealogy ," as " the reflection on the meaning of the Goddess " ( p79 ).

Contemporary Thealogians include Carol P. Christ, Melissa Raphael, Asphodel Long, Beverly Clack, Charlotte Caron, Naomi Goldenberg, Paul Reid-Bowen, Rita Nakashima Brock, and Patricia ' Iolana.

Carol Christ used the term more substantially in " Laughter of Aphrodite " ( 1987 ), acknowledging that those who create thealogy cannot avoid being influenced by the categories and questions posed in Christian and Jewish theologies ( Christ 1987, p. xii ).

* Christ, Carol P. ( 1997 ) Rebirth of the Goddess: Finding Meaning in Feminist Spirituality.

As a result of the efforts of magazines like VIA: Voices in Italian Americana, " Ambassador ", a publication of the National Italian American Foundation and Italian Americana, edited by Carol Bonomo Albright, and numerous authors young and old, as well as early immigrant pioneer writers like poet Emanuel Carnevali (" Furnished Rooms ") and novelist Pietro DiDonato, author of Christ in Concrete, Italian Americans have been reading more works of their own writers.

Her luck changed when feminist religious scholar Carol P. Christ included an article on Witchcraft and the Goddess movement in the anthology Womanspirit Rising ( 1979 ).

* Carol T. Christ 2002 – present

:* Carol: " Glory, Alleluia to the Christ Child " – words, 17th century ; music by A. Bullard

* Carol L. Schneider, President and CEO, Advocate Christ Medical Center, Advocate Hope Children's Hospital, Oak Lawn

Possibly building on Mary Daly's ( 1973 and 1978 ) suggestion that the divine be understood not as a Being ( noun ), but as Be-ing ( verb ), Carol P. Christ ( 2003 ), shows the similarities between Goddess theology and process theology, and suggests that Goddess theologians adopt more of the process viewpoint.

According to Goddess theologian Carol P. Christ the following are ethical touchstones: " Nurture life ; Walk in love and beauty ; Trust the knowledge that comes through the body ; Speak the truth about conflict, pain, and suffering ; Take only what you need ; Think about the consequences of your actions for seven generations ; Approach the taking of life with great restraint ; Practice great generosity ; Repair the web.

Carol P. Christ ( 1997: 58-59 ) writes, " The term matriarchy is not used by scholars who are aware of its controversial history.

* Christ, Carol P., " Musings on the Goddess and Her Cultural Despisers -- Provoked by Naomi Goldenberg ", 2005 on http :// www. belili. org / marija / carol_christ. html accessed 1 / 25 / 06.

Carol Tecla Christ ( born 1944 in New York City ) is the president of Smith College.

Carol Patrice Christ ( born 1945 ) is a teacher and author and holds a Ph. D. from Yale University.

* Carol Tecla Christ DC ' 66: President, Smith College

Carol: The Christ Child ( G. K. Chesterton )

* Hymns, including Christ was born on Christmas Night and Carol of King Cnut

Sometimes used as a symbol for Christian marriage: Two gold wedding rings interlinked with the Greek letters Chi ( letter ) | chi ( X ) and Rho ( letter ) | rho ( P )— the first two letters in the Greek word for " Christ " ( see Labarum )

* Constantine I adopt the words " in hoc signo vinces " as a motto and have the letters X and P ( the first letters of the Greek word Christ ) emblazoned on the shields of his Roman legions.

These changes in the church's practices and beliefs were very controversial, leading to the formation of breakaway churches such as the Remnant Church of Jesus Christ of Latter Day Saints ; in 1994, former church historian Richard P. Howard estimated that 25, 000 members had left to join such groups.

Five books, About the Foreknowledge and Providence of God and a Treatise on the manhood of Christ, are also in P. G., CLX.

In the Church of God in Christ, this auxiliary is called the Y. P. W. W.

More recently, Burdell has participated in music and politics ; George P. is a longstanding staff member of WREK, the Georgia Tech student radio station, and he played baritone on the 1995 album Jesus Christ Superstar: A Resurrection, which was made in Atlanta by musicians from the Atlanta alternative scene.

The Greek letters Chi ( X ) and Rho ( P ) in the centre are the initials of the words Christus Rex, Christ the King.

Andreas Köstenberger and separately Robert E. Van Voorst state that the tone of the passage towards Christians is far too negative to have been authored by a Christian scribe-a conclusion shared by John P. Meier Robert E. Van Voorst states that " of all Roman writers, Tacitus gives us the most precise information about Christ ".

They slept six hours per night, from 9 P. M. to midnight, and from 2 A. M. until 5 A. M., with a two-hour break to " watch " for the coming of Christ.

CCUB, the Orthodox Doukhobors organization or Community Doukhobors, was succeeded by Union of Spiritual Communities of Christ, formed by Peter P. Verigin ( Peter V. Verigin's son ) in 1938.

This X and P arose as the uppercase forms of the Greek letters χ and ρ used in ancient abbreviations for Χριστος ( Greek for " Christ "), and are still widely seen in many Eastern Orthodox icons depicting Jesus Christ.

Other prominent individuals in the early movement included Sidney Rigdon and Parley P. Pratt, who, along with more than 3, 000 of their adherents converted to the Church of Jesus Christ of Latter Day Saints or " Mormonism " in the 1830s in Ohio.

For example, Jan Shipps wrote on the outsider's interpretation of Mormonism, and Richard P. Howard, historian of the Reorganized Church of Jesus Christ of Latter Day Saints ( now the Community of Christ ), wrote on his branch of the Latter Day Saint movement.

Like all other Christian churches that accept the Gospels, P ' ent ' ays also believe in being " born again " ( dagem meweled ), as it is written numerous times in the Gospel of John, and demonstrated by one's baptism in the Holy Spirit as well as water baptism, speaking in tongues is one of the signs, but not the only sign, of " receiving Christ ", which should include a new lifestyle and social behavior.

The individual groups are the Word of Life Church ( Qale Hiywet ) church, Mekane Yesus, Churches of Christ, Misgana Church of Ethiopia, Assembly of God, Hiwot Berhan Church, Emnet Kristos, Meserete Kristos, Light of Life Church, Mulu Wongel ( Full Gospel Believers Church ) and other churches constituting slightly over 12 million P ' ent ' ays in Ethiopia.

The species was first described as Pinus heldreichii by the Swiss botanist K. Hermann Christ in honor of Theodor von Heldreich in 1863 from specimens collected on Mount Olympus, and then described a second time as P. leucodermis in 1864 ; the author of the second description ( the Austrian botanist F. Antoine who found it on Orjen above the Bay of Kotor ) being unaware of the slightly earlier publication by Christ.

Two thieves are crucified with Christ, one saved and the other damned.

it is Astarte, Ishtar, Venus, Yahwe, Dionysus, Christ, the mysterious and divine orgone energy flowing through the body of the universe.

even Christ was baptized by this method.

Gorton sometimes signed himself `` a professor of the mysteries of Christ ''.

The spirit of this group was that we were -- and are -- living in a world doomed to eternal punishment, but that God through Jesus Christ has provided a way of escape for those who confess their sins and accept salvation.

`` Tact '', by its very derivation, implies that its possessor keeps in touch with other people, but the author of Clericis Laicos and Unam Sanctam, the wielder of the two swords, the papal sun of which the imperial moon was but a dim reflection, the peer of Caesar and vice-regent of Christ, was so high above other human beings that he had forgotten what they were like.

For the most part, however, the new version is contemporary and, as such, should be the means for many to attain a clearer comprehension of the meaning of those words recorded so many hundreds of years ago by the first followers of Christ.

For discouragement, or the temptation to abandon our efforts, `` would show that one placed excessive trust in purely human means without thinking of the omnipotence of God, the irresistible efficacy of prayer, the action of Christ or the power of the Divine Spirit ''.

Ever since the fourth century a controversy had raged over the person of Christ.

He went into the Jewish quarter, wanting to draw Hebraic faces so that he could reach a visual understanding of how Christ might have looked.

-- Oh, Christ.

Eventually it became clear to me, partly with the aid of another schizophrenic patient who could point out my condescension to me somewhat more directly, that this man, with his condescending, `` You're welcome '', was very accurately personifying an element of obnoxious condescension which had been present in my own demeanor, over these months, on each of these occasions when I had bid him good-bye with the consoling note, each time, that the healing Christ would be stooping to dispense this succor to the poor sufferer again on the morrow.

Indeed, it is even surprising in the Canon of Christ Church and Regius Professor of Ecclesiastical History, who fathered this most peculiar view, and in the brilliant Professor of Medieval and Renaissance English at Cambridge, who inherited it and is now its most eminent proponent.

We find it in that `` common way of life pleasing to Christ and still in use among the truest societies of Christians '', that is, the better monasteries which made it easier to convert the Utopians to Christianity.

The apostolic community was literally an elite: chosen by Christ himself.

no strikingly effective element of speech in the extant poems can with assurance be said not to have been a commonplace in the vaster epic corpus that may have existed at the beginning of the first millennium before Christ.

As things now stand, there is a grievous disparity between the unity in Christ which we profess in ecumenical meetings and the complacent separateness of most congregations on any Main Street in the nation.

However needed this may be, the fundamental problem is not information but active commitment to the total mission of the church of Christ in the world.

The koinonia of Acts and of the Epistles means sharing in a common relation to Christ.

It is an experience of a new depth of community derived from an awareness of the corporate indwelling of Christ in His people.

As Dietrich Bonhoffer puts it, `` Our community with one another consists solely in what Christ has done to both of us ''.

Whenever a congregation really sees itself as a unit in the universal Church, in vital relation with the whole Body of Christ and participating in His mission to the world, a necessary foundation-stone of the ecumenical movement has been laid.

It is not stirring them to confront the racial tensions of today with the mind of Christ.

There must first be a deeper sense that the church belongs not to us but to Christ, and that it is His purpose, not our own interests and preferences, that determines what it is to be and do.

It would doubtless be greatly surprised to be told that in failing to be ecumenical it is really failing to be the Church of Christ.